1840Indian rebirth

As for values, they are mainly Ma Shao's quotations, presented in a form similar to "The Analects of Confucius", such as asking questions on a rainy day and Ma Shao's answers.

The content expressed is almost all scientific, moral and secular, and a large number of interesting metaphors are used. Making good use of metaphors is Mashao's basic skill as an excellent teacher.

In this entire religious system, Ma Shao is positioned as the "incarnation of light," originating from the first light that sprouted from the singularity. It is the light messenger of the Great Spirit and the embodiment of the order of the universe in the human world.

At the beginning of creation, he oscillated in the universe in the form of photons - a hint of the wave-particle duality - until he fell into the flesh and blood of a human being.

As a human being of light and order, Mashao naturally embodies all virtues, including kindness, justice, courage, wisdom, friendship, etc.

Of course... the qualities of humility and indifference are also essential, so this incarnation of light and order must refuse to admit that he has divinity.

This setting provides an excellent defense for Ma Shao. He can criticize religion while enjoying the various auras that religion brings to him.

Since there are incarnations of light and order, there will naturally be incarnations of darkness and chaos.

But there is only one incarnation of order, while there are endless incarnations of chaos and evil - because things have a tendency to spontaneously become chaotic, which is also one of the implications of the second law of thermodynamics.

As for the incarnations of chaotic evil, there is no clear explanation in the holy scriptures, but the direction is very clear, which are the false gods of other religions and those who use the name of false gods to confuse the public. The characteristics of these false gods and believers are: they have no wisdom.

, and not humble enough. As the messenger of the true God, Mashao expounded many truths and invented various technologies, but firmly denied his divinity. The believers of false gods claimed to be the truth, but it was useless.

Because order is far more rare than chaos, fairness and justice must always be achieved through struggle, rather than taking it for granted, sailing against the current, and failing to advance will lead to retreat.

There has never been any inevitable savior. Only by working diligently, thinking, struggling, and making unremitting efforts in the chaos of chaos can mankind move towards a better future of world unity.

The holy scriptures also make a position on rainy days.

In the setting, Yutian is a keen shaman. He was the first to realize the divinity of Ma Shao, and became Ma Shao's best friend and first student.

By recording and sorting out Ma Shao's experiences and sayings, as well as the revelation of a dream, I wrote this holy scripture on a rainy day to help the spread of light in the universe.

There is also a supplementary setting in which Ma Shao denies his divinity, but this scripture was written by a close friend. Out of the virtue of friendship, he did not force the deletion of the description of his divinity.

Late that night, the candlelight in the chief's hall was dim.

"Finally finished." He yawned on a rainy day, but he looked through the dozens of pages of manuscript in his hand with excitement.

Then he raised his head and looked at Ma Shao: "How about it? What is the name of this book? Have you thought about it?"

"Call it "Ling Yu"." Ma Shao said, writing down the text at the same time, a patchwork of semi-original words with a somewhat mysterious pronunciation.

Rainy Day nodded: "I will teach the "Linghu" to every shaman and let them become your strongest believers."

Ma Shao seemed to think of something: "By the way, carefully select a group of shamans in their twenties and thirties, at least three of them. The requirements are firm belief, strict self-discipline, outstanding language skills, and proficiency in trauma first aid."

Rainy Day guessed what he was thinking: "You want to arrange them into the army?"

"That's right." Ma Shao nodded, "These people are called 'war shamans.' I plan to arrange a war shaman for each hundred capitals to stabilize military discipline and morale, and to also work part-time as a military doctor to treat the wounded."

"When religion changes, of course shamans will also change. From now on, shamans should be brave warriors, not just performers."

The two chatted for a while, and then asked on a rainy day: "Do you want to preach to white people and black people?"

Ma Shao: "Of course, since we have created a religion, we naturally have to do a complete set of it. But it is not the time recently. We have to deal with the internal situation first, stabilize it a bit, and then translate it into English and spread the faith to Clark Town and even the world."

…

The spread of the new religion began quickly, and the momentum was very fierce, conquering the spiritual world of the Sleeping Bear residents without any hindrance.

After all, the Indian religion is so primitive and crude, just like their technological level, it can almost be described as unbearable to look at.

In the Internet age, if you pick anyone at random, you can easily make up a set of religious theories that completely defeat Indian beliefs, or even directly excerpt them from fantasy novels.

"Spiritual Oracle" is a carefully designed product of Ma Xiu and Rainy Day, and borrows many terms from Indian legends. The effect on the Indians can be imagined.

Within a few days, some of the contents began to spread among Mian Xiong, such as Ma Shao's divine identity.

"Great Chief, I knew you were the messenger of the Great Spirit. The high priest has already told us!" some soldiers said during the break time of the army training.

"That's right, I've also read "The Spiritual Edict"!"

In the past, Mashao would naturally blurt out his words and try to distance himself from the relationship between ghosts and gods.

He still does this now, but knowing the result clearly, he inevitably feels a strange sense of shame in his heart.

Just listen to the horse whistle saying: "There are a lot of my teachings in the "Spiritual Edict". You can believe it, but you don't believe those words that praise me. The high priest insists that I have divinity. There is nothing I can do, but I still want to say

, I don’t have divinity, if I have divinity, everyone has it too.”

Sure enough, after hearing these words, the soldiers not only did not have their faith weakened, but even more believed in the theory of the "Spiritual Encyclopedia".

People were talking more excitedly.

"Sure enough, just as the high priest told us, the chief will never admit his divinity!"

"So this is what 'modest' means..."

"Have you ever seen those white missionaries? No matter what sect or school they are, everyone claims to be the spokesperson of the true God. How arrogant and arrogant!"

"Yeah, how can the real envoys of God be so arrogant? They don't have the virtue of humility at all! They are followers of false gods!"

"The noble qualities make the true angels refuse to recognize their nature as angels; the despicable qualities make believers of false gods always regard themselves as the spokespersons of the gods... This is probably the tragedy of faith."

Although he had expected it, Ma Shao still had a strange feeling when he heard these comments that constantly praised and deified himself.

What can I say...it's pretty cool.

Marx once said that religion is opium, and Ma Shao now has a new understanding of this sentence.

This thing is not only opium to the believers, but also seems to be opium to the founders.