A mortal’s journey to becoming an immortal begins by becoming the food for monsters and beasts.

In other words, either that Qing Fuzi lied, he was actually just a monk in the foundation building period, so that he could sacrifice himself in the Qi refining period.

But that doesn't make sense.

If Qing Fuzi is really a foundation building period monk, then he can take

away himself now, what is he waiting for? Suddenly, Fu Sheng remembered what Qing Fuzi said to himself, and he could only take himself out of the lair of the Foxy Beast when he reached the fourth layer of the Qi Refining Period, does that mean that when he reached the realm of the fourth layer of the Qi Refining Period, that is, when the Qing Fuzi could take away?

Fu Sheng continued to flip back, and sure enough, at the end, he saw a formation diagram called the Soul Change Array.

After reading the explanation of this formation, Fu Sheng knew that this was a formation that was specially used to cooperate with the Divine Power of Snatching Away. This formation can weaken and enhance the strength of the human spirit in the formation, so as to increase the chance of success.

It's like two people with equal strength, once they enter this formation, with the blessing of the formation, the soul of the person who has been taken away is strengthened, and the soul of the person who has been taken away is weakened.

In this way, the success rate of winning can be greatly increased.

And one of the most important functions of this formation is that, to a certain extent, it can break the iron law that you can't cross more than one big realm to give up.

After all, in this formation, as long as the strength of the soul of the person who is taken away is greatly weakened, and the strength of the soul of the person who is taken away is enhanced, the condition of not crossing a large realm of sacrifice can be achieved in another sense.

In this way, although the body of the person who was taken away will also be damaged by the fact that the soul of the person who has been taken away is too strong, it will not completely collapse.

Seeing this, even if Fu Sheng didn't want to believe it in his heart, he had to believe that Qing Fuzi wanted to take away his wolf ambition in the name of recruiting himself as an apprentice and avenging his master.

Now Fu Sheng is a wolf in front of him and a tiger in the back, if he flees rashly, not to mention whether he can escape from the fierce beast and arrange the monitoring of the Shuangyang Absolute Breath Great Array through the place where the two yangs meet, even if Fu Sheng's luck really escapes, but how can a monk who has cultivated at the first level in the Qi refining period and does not have any treasures and supernatural powers return to his hometown through the vast 100,000 mountains, how can he cross the Tianheng Mountain Range and return to his hometown?

Just think about it, you know that this is an impossible thing at all.

But if he didn't escape, would he just be here to be killed? Fu Sheng believed that the reason why Qing Fuzi hadn't taken away his own behavior now was just because the conditions were insufficient, and once he reached the cultivation level of the fourth layer of the Qi Refining Period, he would become the target of his seizure in an instant.

But if you don't cultivate, after just nine months, you will be reduced to the rations of that beast.

In the face of such a desperate situation, how could Fu Sheng not feel hopeless?

At this time, no matter what Fu Sheng did, no matter whether Fu Sheng chose to fight to the death or desperately went out to flee for his life, it seemed that he would not be able to escape the end of death.

Whether it was eaten by the Foxy Beast or taken away by the Qing Fuzi, this was absolutely unacceptable to Fu Sheng.

Since he finally possessed the spiritual root, he finally embarked on the road of cultivating immortals, and finally saw that glimmer of opportunity to live with the sky, how could he give up so easily?

Fu Sheng thought for a moment, and now his advantage is that he already basically knows the purpose of Qing Fuzi, and Qing Fuzi does not know this.

Therefore, his cultivation speed must be controlled.

After all, if he reached the cultivation of the fourth layer of the Qi Refining Period too early, then it would mean that he would be taken away by the Qing Fuzi and die.

And if you can't make a break with Qing Fuzi nine months ago, you will inevitably become the food of that beast, so your cultivation speed must be controlled to the extent that you are not in a hurry.

In addition, Fu Sheng didn't care about anything except for his own cultivation realm, but now it seems that this can't be the case.

At the very least, you have to Xi a few spells, whether it is used for escape or fighting, you must ensure that you have some means.

In addition, the formation and the rune seal also need to be studied attentively, especially the soul-changing magic array that comes with the end of this "Secret Story of Cultivating Immortals", Fu Sheng has already decided to study it thoroughly.

Perhaps the way to salvation is among them.

Even if there is little hope, Fu Sheng is ready to give it a go, it is better than sitting still, at least he can fight for a glimmer of life.

Although it is still a very risky thing for a monk in the Qi refining period to cross the Tianheng Mountain Range alone, the current situation no longer allows Fu Sheng to make foolproof preparations and plans, and at this time, the priority to avoid should be to become the food of the beast and the fate of being taken away by the Qing Fuzi.

In this way, Fu Sheng rarely did not go all out to cultivate this day, but racked his brains to think about how to get out of it after cultivation.

Of course, as for who put this "Secret Story of Cultivating Immortals" there, Fu Sheng thought about it a few times but got nothing, it couldn't be that Qing Fuzi himself was afraid that Fu Sheng didn't know his purpose and put it down.

In the days that followed, Fu Sheng deliberately slowed down his cultivation speed, and even half of the time that was originally used for sleeping every day was used by Fu Sheng to study various rune seals and formations.

I don't know if Fu Sheng is really talented for the way of Fu Formation, according to the book, the very difficult formation and Fu Sheng will not be able to comprehend on their own in a few days.

Especially the Soul Changing Array that Fu Sheng had high hopes for, it had been looked at by Fu Sheng over and over again more than a hundred times.

Although it can't be said that he knows everything by heart, at least if there is really such a formation in front of Fu Sheng, Fu Sheng will not be at the mercy of others.

It's just strange that I don't know how to do it recently, Fu Chun's attitude towards himself seems to have suddenly become indifferent, and every time he calls Fu Sheng to eat, he is hesitant and looks like he wants to say something.

This made Fu Sheng's immature heart a little strange.

After all, Fu Chun's attitude towards Fu Sheng before could be described as a big sister who doted on her younger brother, but now she suddenly became cold, which made Fu Sheng uncomfortable.

However, although Fu Sheng was a little disappointed in his heart, he didn't show the slightest hint. As usual, Xi, studying runes, studying formations, and practicing spells.

During this period, Fu Sheng even quietly took out two low-level magic weapons from the treasure house of the underground cave mansion and practiced Xi.

One of them is a bowl-shaped magic weapon with a strong yin energy, called the Yin Wind Bowl, which is a beginner-level magic weapon, and the first time it is driven, it actually has a feeling like an arm's command, whether it is used to trap the enemy, or used to defend, or the yin wind blowing out of it, it has a lot of power.

In addition, there is a complete set of flying blades, called Zimu Shimming Golden Blade, which looks extremely sharp with golden light, and there are thirteen mid-level magic weapons.

The most important thing is that these thirteen flying blades only need Fu Sheng to control one main blade to be able to indirectly control the remaining twelve flying blades, so the mana consumed is not much.

And it wasn't until this time that Fu Sheng noticed that he seemed to be different from ordinary monks.

You must know that this Zimu Shimming Golden Blade is a mid-level magic weapon, and the current Fu Sheng is only a first-level cultivation in the Qi Refining Period, and it stands to reason that a monk who cultivates at the first level in the Qi Refining Period has no way to drive this set of Zimu Shimming Golden Blades, but in addition to the huge mana consumption of Fu Sheng, there is no shortage in the divine sense.

Just like the first time he drove the Yin Wind Bowl Magic Weapon, according to the secret story of cultivating immortals, when the monk drove the magic weapon, there was a process where practice makes perfect.

However, Fu Sheng's first time he drove the magic weapon, he was able to command it like an arm, which showed that Fu Sheng's divine sense was far more powerful than that of ordinary Qi refining stage cultivators at this time.

As soon as he thought of this, Fu Sheng hurriedly stretched out his divine sense with all his might.

Suddenly, the invisible divine consciousness spread in all directions with Fu Sheng as the center, and soon Fu Sheng stretched his divine consciousness to the limit, Fu Sheng roughly estimated, and Fu Sheng could clearly perceive it within a radius of Xu Li.

Fu Xia, who was busy cooking in the kitchen next door, and Fu Chun, who was sitting on the side and didn't know what he was thinking.

There are also Fu Qiu and Fu Dong who are playing in the fields outside, and many passers-by in the village.

The woman surnamed Li, who had a brutal face, was pinching her waist with one hand and yelling at a fifteen or sixteen-year-old boy in front of her.

The young woman was sitting in the tub and washing, while a few half-sized children were looking out the window of the room on the millstone.

Although Fu Sheng hadn't seen everything in the radius with his own eyes, he could clearly perceive it, and this extremely wonderful feeling made Fu Sheng feel very funny. It's a pity that Fu Sheng didn't find Qing Fuzi, and he doesn't know where he went.

After exploring for a while, Fu Sheng only felt that his head had become a little groggy, so he quickly took back all his divine sense.

Fu Sheng shook his head, and after the dizziness subsided slightly, Fu Sheng couldn't wait to rummage through the bookshelves.

Soon, Fu Sheng found the relevant information about the divine consciousness he wanted.

Divine consciousness generally grows on its own with the deepening of the monk's cultivation, of course, there are some extremely rare exercises that specialize in cultivating divine consciousness, but that kind of thing is very rare and the cultivation conditions are often extremely harsh, even if ordinary monks are lucky enough to get the exercises that can cultivate divine consciousness, but they often stop at that harsh cultivation conditions!

Therefore, with the exception of those monks who have cultivated the secret method of divine consciousness or those who are born with a strong divine sense, the strength of the divine consciousness of the vast majority of monks basically depends on their own cultivation.

Although ordinary people theoretically also have divine consciousness, ordinary people's divine consciousness is released, and ordinary people are not even aware

of the existence of divine consciousness! The book clearly records that mortal divine consciousness cannot be separated from the body, and monks in the Qi refining period can be separated from the body by more than ten zhang or even dozens of zhang depending on the difference between the first and thirteenth layers of the Qi refining period.

When the foundation building period is reached, the divine consciousness will be able to leave the body, and as the realm deepens, the divine consciousness will become more and more powerful.

According to the book, Fu Sheng's divine consciousness at this time turned out to be comparable to that of a monk in the foundation building period.

You must know that the current Fu Sheng's cultivation realm is only one layer of the Qi refining period, and it can be said that he is a newcomer who has just stepped into the threshold of cultivation, but how can such a newcomer have a terrifying divine sense comparable to that of a monk in the foundation building period? Fu Sheng can't

understand it, it stands to reason that his talent should be very poor.

If it is only the strength of the divine sense that can be explained by the innate firmness of the will and the stability of the divine soul, then why did those formations and runes that should be obscure not feel too difficult to study and Xi?

Suddenly Fu Sheng remembered that when he had just arrived in the village and came to Zhu Changshou's house, a very strange stalactite pillar appeared in the courtyard.