After Becoming a Taoist

   Chapter 693 The relic recognizes the master

   Forget about the Avalokitesvara in white, Li Dandao was stunned.

   What is this operation?

Isn't the incarnation of    Yang God only able to differentiate three thousand? Could it be that Qi Huizi has already touched the threshold of heaven?

   The only emperor among them was exactly the same as the "Emperor Xuanyuan" that Li Dandao saw!

   Also, the Xuanyuan Emperor's Temple was originally located in Louguan, and the Xiantian Taishanghuang was also Qihuizi's suggestion to Li Yuan to recognize the **** of the ancestors.

   I'm afraid Qihuizi already intends to prove this Shinto emperor's position. Even the honor he planned for himself.

  Louguan was originally a biography of the Taishang, and Li Dandao was able to use the name of Laojun to do great things.

  Qihuizi can naturally use the name of Laojun to make himself the emperor from the emperor's luck captured by Longzhigong.

   Laojun disdains the position of Emperor Xuanyuan, but it is enough for Qihuizi to testify.

I saw that after Qihuizi transformed into an emperor, the 108,000 Qihuizi behind him evolved into a world of inner scenes, with twenty great heavenly deities in three scenes, three hundred and sixty-five gods of good fortune all over his body, and forty-eight thousand gods. Qianhe Han group of gods, the rest are all yin gods, corresponding to those yang gods.

   And the evolution of yin and yang, behind it, turned into a nebula in the vast universe.

  The emptiness world it evolves into is blended with the pure Dharma realm of the white-robed Avalokitesvara and the pure land of the Buddhist kingdom.

  White-robed Avalokitesvara, his face changed: "You actually attained the realm of the Bodhisattva of the Ten Grounds!"

   This is not the realm of the Ten Bodhisattvas of Buddhism, but the power that has touched the edge of detachment and created the world again.

   Angels are also divided into two classes.

   Taiyi Tianxian.

   Daluo Tianxian.

  Taiyi Tianxian is a scattered number, not an orthodox sect of the Three Qing Dynasty.

   Under the orthodox sect of the Three Qing Dynasties, it is Daluo Tianxian.

   It is also said that the one who can fly to the Daluotian is the Daluotianxian, but cannot fly to the Daluotian, the thirty-fourth heaven, and the thirty-fifth heaven. It is Taiyi Tianxian.

   As for the thirty-third stage of training, it is the realm of immortals. If you get the Heavenly Court to grant the celestial scriptures, you will become a celestial being. Just an ordinary angel.

  Many people ascended to heaven as immortals so that they could continue to practice, step by step from the 33rd Heaven to ascending to the Immortal Rank, and it is also possible to become an immortal.

   But it takes a long time.

   But it is said that in addition to the thirty-six days, there are also eighty-one Yangtians, the realm of the Three Purities and Nothingness.

  I don't know if it's true.

   And Qihuizi's Taoism is definitely not an ordinary immortal who has been certified.

   According to the different phases of ascension, the highest level of ascension is the ascension from the house.

   Once again, the Royal Dragon Ascension.

   Then ride a crane, ride a deer.

   Once again, the profound light soared.

   These are celestial ascension.

   Immortal ascension means to abandon the physical body and the sun **** to ascend.

At the level of   Qihuizi, he incarnates the Emperor of Heaven, accompanied by 108,000 gods.

   The worst is to ascend the dragon, the same treatment as the ancient Yellow Emperor.

   However, the white-robed Avalokitesvara is not bad. He even opened up the Dharma Realm and incarnates three thousand Avalokitesvara, of which thirty-three Dharmakayas have manifested their essence.

   And Li Dandao saw that the white-robed Avalokitesvara had such a means, and he never dared to ignore Manjushri Bodhisattva.

  Manjushri and Avalokitesvara are both the four major Bodhisattvas of Chinese Buddhism, and their impossibility is lower than that of the white-robed Avalokitesvara.

  I don't even have the knowledge of the achievements of the gods, and the primordial spirit is not pure yang.

  Dan took offense as defense, and Tian Dun Jian Qi took Li Dan Dao's Qi of Justice, Dao concept, and chopped the sword to Manjushri Bodhisattva again.

  Manjushri did not practice the Dharma Realm but he practiced something else.

   III golden body.

  I saw the past of Manjushri Bodhisattva, incarnated as a Bodhisattva, which is Miaoguang Bodhisattva.

  The future of Manjushri, incarnated as a Buddha. It is the Tathagata.

And behind Miaoguang Bodhisattva, there are seven Buddhas, which are the seven ancient Buddhas, namely Vipassi Buddha, Shiji Buddha, Visabha Buddha, Kusun Buddha, Kanagamuni Buddha, Kasyapa Buddha and Shakyamuni Buddha.

   Behind the Universal Tathagata, there is a Buddhist world like Avalokitesvara Bodhisattva: the future world of eccentric minds.

   And behind the Tathagata, there is another body, which is Manru Shili. It evolves into a clean and dust-free world in the south.

   All of a sudden, past, present, future.

   There have been many Buddha worlds that have evolved to suppress Li Dandao.

  Li Dan said that he understood what kind of existence this was.

  As a last resort, the Taixuan Zhenfu was recalled to save his life.

   At the same time, the five sticks rotate, turning into a canopy, covering the top, blocking the Buddha's light and mantra power.

   And Manjushri took back the real relic, and the Dharma became more and more extensive and profound.

   "Om!" "Ah!" "La!" "Ba!" "Zha!" "Na!" "Emperor!"

  I saw that Manjushri, Miaoguang Bodhisattva, the seven ancient Buddhas, and the Tathagata is universally present, as manly as a corpse.

   There are a total of 11 golden bodies, each holding a seal of wisdom.

   Introduce all Buddhist wisdom and scriptures into Li Dandao's mind.

  Li Dandao used the true fire of samadhi to burn all the Buddhist thoughts of the outsiders, and the true golden Buddha-nature that was not transformed by the fire was killed with the sword of heaven.

   Over there, Qi Huizi saw that Li Dandao couldn't beat Manjushri, and immediately divided several Taoist bodies and spirits to protect Li Dandao and faced the eleven Buddhas and Bodhisattvas.

   As for the white-robed Avalokitesvara, he was basically pressed and beaten by Qi Huizi, and the Pure Dharma Realm was compressed less and less by Emperor Xuanyuan's Innate Great Ten Thousand Gods Dharma Realm.

  With Qi Huizi helping to share the pressure, Li Dandao felt much more relaxed.

   Take this opportunity to comprehend the true meaning of Sakyamuni's Dharma.

  Li Dandao is not resisting Buddhism, but thinking about how to integrate the three religions.

   Li Dandao may resist the Dharma of other people, but Sakyamuni has died, and he is not the Tathagata Buddha above Lingshan.

   As the source of Buddhism, Sakyamuni's true meaning of Buddhism was naturally absorbed by Li Dandao.

   And Manjushri Bodhisattva saw this, but thought that Li Dan Dao had been shaken by him, his mind was not firm, and his mind said: If he can save him into my Buddhism, he should be the Qinglong Venerable.

  Li Dan Dao was indeed comprehending the Buddhadharma, but his inner Dao nature seemed to be like golden lotuses growing in fire, and it wasn't cluttered.

   On the contrary, it became more and more clear.

   "All appearances are illusory. If you see appearances that are not appearances, you will see the Tathagata."

   I saw that the real body relic was shining brightly, and it seemed that Li Dandao had understood its true meaning.

   actually flew directly into Li Dandao's body.

   Manjushri was surprised: "Real body relic!"

  The relic of the Buddha's bone was placed in the purple house of Li Dan, and I saw a Buddha Yuanshen on the left side of Li Dan's Taoist Yuanshen.

   On the right is the appearance of a sage and a sage with great uprightness.

   "The supreme man has no self, the gods and men have no merit, and the saints have no name."

   The most human being is the Buddha Shakyamuni. All sentient beings he sees are the Tathagata, so he has no self.

   God Man is the Yuanshen of the Taoist monk Li Dandao.

The    sage is the Yuanshen of the Confucian sages.

  Li Dan Dao suddenly realized.

  The interior scene is drawn from the exterior scene, and it also derives the Dharma Realm.

   An ethereal voice sounded:

   "Empty and silence will naturally change, and it is just like the nature of it. The solemn body with the same longevity as the sky, the Great Master of Mingxin after all calamities."

   I saw that the three primordial spirits merged directly.

   Whether it's a relic, a Taixuan Zhenfu, or a sword from the sky.

   All at once.

   Actually escaped Li Dan from the Dharma Realm of Manjushri Bodhisattva.

   "It seems that the donor really has a relationship with my Buddha, no wonder it became the carrier of my Buddha's 18 real relics!"

   What the hell? Do you want to start a drama without heaven? Li Dandao thought at the moment.

   (end of this chapter)