After rebirth, I became a great writer

Chapter 151 The new ending of "The Legend of Wukong" (final chapter! Order with caution!)

"Go and invite Tathagata Buddha again! Jade Emperor, you are considered the Supreme Being of the Three Realms after all. Why are you acting like a child and always inviting parents? Why don't you dare to fight with a monkey? What are you afraid of? The worst case scenario is death. If you die, the bird will turn to the sky.

."

When Miao Mingjie saw the end of this chapter, he couldn't help but complain about the Jade Emperor in the book. If he wanted to say who the most useless character and the biggest tool in the book was, it was definitely the Jade Emperor.

Of course, he was the most aggrieved because he was always beaten by monkeys! And he was beaten more than once.

This man is also a poor man. As the Supreme Being of the Three Realms, he is the nominal first person. Internally, he is a henpecker. Externally, the gods and gods only respect him openly.

What they fear most is the Tathagata, and even a Buddha's edict from the Tathagata can change the master of heaven. There is no way, even the gods speak with their fists, as can be seen from the Queen Mother's attentiveness and flattery to Guanyin.

Miao Mingjie was a little worried when he complained like this. Sun Wukong's combat power is very high. There is no doubt that one person can defeat the gods in the entire heaven. However, there is a person who can be called a plug-in, which is Tathagata Buddha. "

The biggest boss in "The Legend of Wukong".

Sun Wukong was defeated by him several times. This person's five-fingered mountain transformation was really powerful.

"Let's see how Sun Wukong fights with Tathagata this time! It feels like it's back to when I watched "Shading the Sky", when the white-clothed god king fought against all races alone. The monkey didn't have a helper."

"Well, I can't count on anyone. Even if Zhu Bajie and Sha Wujing are resurrected, they are not as powerful as a monkey's finger. That Tang Monk is also a king with a strong mouth. It's okay to quarrel. He can do it with real swords and guns. Forget it.

!A character who was killed before leaving the novice village."

Miao Minjie clicked on the next chapter with a flurry of thought.

The West, the paradise world.

There are thirty-three heavens in heaven. Beyond these thirty-three heavens, there is the outer heaven. There is a place in the outer heaven called Lingshan Holy Land.

The Tathagata, the ancestor of all Buddhas, lives in the Great Thunder Sound Temple.

The holy land of Lingshan is peaceful, with constant chanting and faint fragrance of Buddha. However, it looks very illusory, as unreal as a mirror, flowers in the water, and the moon.

The Tathagata is sitting on the thirteenth lotus flower, holding a Buddhist scripture in his hand and studying it. If other Buddhas see this scene, they will definitely be surprised. Almost all Buddhist scriptures are created by the Tathagata. What he said is

For the teachings of the Buddha, what other Buddhist scriptures do we need to read?

The Tathagata saw that he was not the one who wrote the Buddhist scriptures. What he saw was the forbidden book and the evil book that he had decreed by the Buddha to set the tone for!

The name of this Buddhist scripture is "Tripitaka"

What is written in it is also Buddhism, but this Buddhism is different from Tathagata’s Buddhism.

The teachings set by the Tathagata to Buddhism are that all living beings are suffering, and everything in the world is suffering. Only by becoming a Buddha and entering the holy realm of Lingshan can relief be achieved.

But after entering Buddhism, the four major and five aggregates are empty. If you really become a Buddha, you can only worship at the feet of the Tathagata and listen to the teachings. So far, you have nothing to do with the mortal world in the world, and you will not care about the affairs of mortals, because if you do,

, that is, if you are exposed to unnecessary cause and effect, your Buddha mind will be damaged, and you will fall into the Buddha realm again.

In layman's terms, his practice of Buddhism is to save himself, only to transcend himself and become a Buddha for himself, without caring about the sufferings of others. After becoming a Buddha, there will be no original you in this world. Cut off the past and achieve the future. The future will be

It is illusory, so after becoming a Buddha, it is illusory.

In monkey terms, you have abandoned your original soul and become a dog that only respects Tathagata!

As for the Tripitaka left by Jin Chanzi, although it has very few words, many Buddhist words are relatively scattered, and it does not even form a fixed doctrine. Strictly speaking, it is just the ambition of a Buddhist rebel.

Yes, this is what the Tathagata himself said to the Buddhist rebels.

Because Tathagata is afraid, he is afraid that Jin Chanzi's ambition will be realized, and if it is really realized, he will cease to exist.

Even now Tathagata still clearly remembers the discussion he had with Jin Chanzi at that time.

Jin Chanzi: Dare I ask Buddha, what is Buddha?

Tathagata: To transcend oneself is to become a Buddha! To be free from the troubles of life and death forever and to achieve the supreme fruition is to be a Buddha.

Jin Chanzi: Can everyone become a Buddha?

Tathagata: Yes!

Jin Chanzi: But why are there only a few hundred Buddhas in Lingshan Mountain!

Tathagata: To become a Buddha is about sudden enlightenment, and what is important is the nature of mind, which is not stained by the mortal world. Only by letting go can one become a Buddha. All living beings are ignorant and cannot let go of the desires in their hearts, so they cannot become a Buddha!"

Jin Chanzi: Buddha, you said that all living beings are ignorant, and the same is true for your disciples. All living beings in this world are entangled in love and desire. They suffer from it and enjoy it from it. Their hearts are full of despair, and they cannot leave it behind. They cannot leave a word of desire behind.

I advise people to purify their minds and forget their desires. Life can be born from the void, and teaching them to fly away into the void is just teaching them to go back to where they came from. The people in the world are like fallen leaves that fall towards the earth. They are endless, so there is no need to guide them. Maybe

There are other true meanings. The current teachings in Buddhist scriptures cannot solve the doubts in my mind, and I would like to ask the Buddha to help his disciples clear up their doubts.

Tathagata: Since you know that all living beings are suffering! Why not become a Buddha? After becoming a Buddha and attaining the true fruition, you will realize it by looking at the mortal world again! The worldly affairs of the mortal world are disturbing, but the years of my life are quiet and peaceful!

(The deep meaning behind it is that when you become a Buddha, you won’t worry about these things anymore. You have achieved enlightenment, and who cares about your mortal world.)

Jin Chanzi: But my disciples think that becoming a Buddha in this way is only for self-liberation and cannot be regarded as attaining the true fruit of cultivation. Since we know that all living beings are suffering, we should save all sentient beings so that they can escape from the sea of ​​suffering. My disciples don’t understand why after becoming a Buddha, they all

Why is it that you don’t want to look back at the living beings behind you?

Tathagata:.

(Your uncle! Erwuzi! There are so many people in the world, and I am saving them one after another. Do I have nothing to do every day? Isn’t it nice to chat with Guanyin! What I cultivate is selflessness, emptiness, like a human being.

If everyone becomes a Buddha, doesn’t that mean everyone is me? Of course I am happy, but it’s all me. How can I control all sentient beings? What’s the point of playing with myself!)

Jin Chanzi: Why didn’t the Buddha answer? Please clarify the confusion for the disciples. The Buddha is called Tathagata, so he should come according to the truth.

Tathagata:.

(True to the truth, you uncle! A traitor!)

Tathagata: All living beings are suffering. If you let it go, you can become a Buddha!

The Tathagata starts pretending, no matter what you say, I will just say one word and let go and you will become a Buddha. After you become a Buddha, you will not have so many troubles.

Jin Chanzi: Lord Buddha, I don’t want to achieve such a Buddha. I want to become a Buddha together with these sentient beings! Let’s transcend the sea of ​​suffering together!

If not, I hope that I will never become a Buddha!

After Jin Chanzi finished speaking these words, the Heavenly Dao roared, the Holy Land of Lingshan was unstable, and even the Tathagata almost fell off the lotus platform.

Tathagata was silent for a long time, feeling a little frightened in his heart. He moved his five fingers slightly, as if he wanted to form a five-finger mountain.

Jin Chanzi, you have become a demon!

For a time, all the Buddhas in Lingshan Mountain and even the young monks began to accuse Jin Chanzi. If it is true that everyone can become a Buddha as Jin Chanzi said, then wouldn't everyone be like them? How can they be so superior!

Although the Buddha said that everyone can become a Buddha, this is just empty talk, giving the world an illusory hope, which is the so-called painting of a pie. As for who can become a Buddha and who cannot become a Buddha, they have the final say.

Jin Chanzi wants to subvert the entire Buddhism by himself, which undoubtedly offends the interests of everyone in Lingshan. It is true that it is difficult for Jin Chanzi to succeed, but what if?

Now all living beings' trajectories and the order between heaven and earth are established by them, and they absolutely do not allow rat droppings to exist.

Facing the scolding and accusations from everyone, Jin Chanzi suddenly laughed. He thought it was ridiculous. Is this the kind of Buddha he cultivated?

So hypocritical! So selfish!

Saying that everyone can become a Buddha, but fearing that everyone can become a Buddha, what is the difference between taking off your pants and farting?

Is such a Buddha a real Buddha?

Jin Chanzi did not look at the hypocritical Buddhas in Lingshan, nor did he look at Tathagata's half-raised five fingers.

He lowered his head and looked at the mortal world, seeing their birth, old age, illness and death, their love, hatred and hatred.

When he raised his head again, the Buddhas were surprised to find that the Buddha's light shone on Jin Chanzi's body, but this Buddha's light was different from theirs. It was white and unknown. Unknown things made them scared!

Then they heard a loud sound that resounded throughout the world.

"I am Jin Chanzi!"

May all sentient beings have happiness and causes of happiness;

May all sentient beings be free from suffering and the causes of suffering forever;

May all sentient beings never be separated from suffering-free happiness;

May all sentient beings correct the Dharma and achieve positive results in all their lifetimes!

May all sentient beings who see my face, hear my voice, and hear my name!

Everyone is happy and peaceful because of me, their hearts are pure, they have fewer desires and worries, and plant a bodhi seed!

May all the merits I do in the future be dedicated to all sentient beings throughout the space and the Dharma Realm, free themselves from troubles, and achieve Buddhahood together.

All living beings are equal! Let’s go to the Pure Land together!

As Jin Chanzi made great wishes, the white Buddha's light on his body became more and more intense, and in the end it was even going to catch up with the yellow Buddha's light on the Tathagata Buddha.

But when the Buddha's light was about to catch up or even surpass him, Tathagata could no longer bear it.

"Traitor! In this case, I will cast you into reincarnation. If you want to lead all sentient beings to become Buddhas, then go to the secular world and taste the sufferings of the world!"

The Wuzhi Hua Mountain is not just like this, all the Buddhas in Lingshan also take action together.

As a result, Jin Chanzi was thrown into reincarnation, leaving only a broken Tripitaka.

The Buddhas want to continue to destroy this Buddhist scripture, but they have tried their best to destroy it completely. Whenever this Buddhist scripture is about to be shattered, a white light will always appear to protect it. Although the white light is weak, it is extremely tough.

The Buddhas didn't understand what this was.

Only the Tathagata knows that this is the power of sentient beings' thoughts. Jin Chanzi's ambition just now aroused the resonance of all sentient beings and generated the power of thoughts. This is the power of faith. Unless their faith is broken, it will never be eradicated, and their faith is

Golden cicada.

So Tathagata puts Jin Chanzi into reincarnation instead of killing him.

He cannot be killed, just like that monster monkey. Unless his Taoist heart is eradicated, he will never be killed.

"Dear me! It turns out that this is it. All living beings are equal and can go to the Pure Land together! This is too ambitious! This golden cicada really dares to think that it is as difficult as ascending to heaven! This is not the same as asking everyone in the world to do it.

What is the difference between saints? Can everyone become a saint? Impossible!"

Miao Mingjie was shocked after reading this chapter, which completely overturned his understanding of the character Jin Chanzi. But it was also true, how could a person who could tell all the Buddhas disappear into thin air be such a weakling?

Miao Mingjie clicked on the next chapter to continue reading.

The next story is about the reincarnation of Jin Chanzi, who lived through nine lives of suffering and died in ignorance. Of course, there was the secret intervention of Guanyin and Tathagata.

Until the tenth life, a baby floated down the river and was adopted by the mortal monk Fa Ming, named Jiang Liu'er. In this life, he was different from the world. He was extremely intelligent from an early age and had great connections with the Buddha.

When he grew up, he took the Buddhist name Xuanzang, also known as Tang Monk.

Next, the book continued from the previous part, discussing the Dharma in the main hall. After he shouted those extremely overbearing words, Tathagata also learned that Jin Chanzi was back.

So he went down the mountain to possess Fa Ming, and plotted against Tang Seng again.

Tathagata gave a blood-stained undershirt to Tang Seng. At this point, he learned about his life experience. His biological father died tragically. Tang Seng found his biological mother, went to the capital to file a complaint, and brought the culprit Liu Hong to justice. His great revenge was avenged.

However, the biological mother was so ashamed that she was coaxed into getting married by Liu Hong. She left a suicide note and committed suicide by hanging herself.

Tang Seng was in great pain, but there was nothing he could do. He could only comfort his father's spirit in heaven alone in depression.

However, Tathagata felt that this was not enough. He used the power of Buddha to bring Tang Seng's father, Chen Guangrui, back to life, and told Tang Seng through Chen Guangrui's mouth that in fact, his biological father was not himself, but Liu Hong.

It is truly a human tragedy, the most painful thing in the world. Tang Monk was so shocked that his Taoist heart was almost broken.

The Tathagata took the opportunity to say, "The world is so miserable, why not follow me and become a Buddha!"

Tang Monk replied, I know the suffering in the world, but I still can't understand it. Can becoming a Buddha relieve my suffering, and what about the suffering of all sentient beings?

Tathagata was speechless. He wanted to slap this Tang Monk to death with one palm, but his Taoist heart was not broken. Killing him would only mean re-entering reincarnation.

And Tang Seng's next sentence made Tathagata even more panicked.

Tang Monk said that he was about to travel far, to the Great Leiyin Temple in the West. He said that there was something important left there, which could help him solve his doubts.

The Tathagata knows what is in his mouth, it is his Tripitaka.

Tathagata could not stop Monk Tang from going west to obtain Buddhist scriptures, but he could continue to make arrangements. Therefore, the journey to the west was really a carefully calculated murder. They were destined not to reach the West and were destined to fail!

At this point, all the foreshadowing has been completely clear.

Regarding this plot, Miao Mingjie cursed loudly. The biggest old silver coin in "The Legend of Wukong" is not Guanyin, but Tathagata.

But despite the scolding, he really admired Tathagata. This method was so clever. No wonder he got the last laugh every time.

Will he have the last laugh this time?

Miao Mingjie didn't know, he could only continue to look down.

"I have clearly planned for Sun Wukong to kill Tang Monk on the way to the west. Two people who are not controlled by heaven can kill each other. The world has also forgotten Jin Chanzi. Why do the sentient beings in the Buddhist scriptures still have the power of thought?

It doesn’t dissipate? It’s hard to understand, it’s hard to understand!”

The Tathagata's five fingers tried hard to completely wipe out the Tripitaka, but they were blocked by the white light.

Just as he continued to think, he heard a roar, which came from the Demon King Sun Wukong.

"How come this monster monkey is alive again? Is it Xiaoqiang who can't be beaten to death? Time and time again, don't you worry!"

Tathagata frowned helplessly. He could control everything in the world, but two people were beyond his control. One was Tang Monk and the other was Sun Wukong.

But fortunately, Sun Wukong is not as big a threat to him as Tang Seng. Although Sun Wukong is powerful in combat, his destructive power is even stronger than him. The combat power value can be increased infinitely, and his power is endless. It is the ultimate!

But this is of no use to the Tathagata. He was born from emptiness. He is the ultimate emptiness. He has no self and nothing. He relies on emptiness and completely empties himself. Sun Wukong cannot hit him.

And for him to be able to kill Sun Wukong, in fact, to put it bluntly, he controlled his spirit in nothingness. Wuzhishan trapped him, not killed him! As for the last time, it was because the Sun Wukong was incomplete, so he could crush him with absolute force.

As for Tang Seng, it's different. It's a dispute with him about orthodoxy and doctrine. Once Tang Seng's Tao succeeds, he will cease to exist. This is why Tathagata planned to kill Tang Seng first on his way to the west.

Next, Tathagata stood up and buried his body in the void. He was going to rescue the Heavenly Court. Although the Jade Emperor was an incompetent person, he was obedient and still wanted to save him. After all, such a good tool was not easy to find.

But the next moment, an extremely familiar voice sounded. Not only the Tathagata himself, but also the Buddhas in the entire Lingshan Mountain Resort heard it clearly.

"Haha, why should Buddha travel far away in such a hurry? Why don't you discuss Buddhism with me again?"

"Jin Chanzi? This voice is Jin Chanzi. Wasn't he killed by the demon monkey?"

"It's his voice, why is he back! He wants to discuss Buddhism with the Buddha again!"

"Jin Chanzi, if you still dare to show up, all the Buddhas and I will take action together to kill this traitor to the Buddhist sect!"

For a time, the Buddhas in Lingshan trembled, shouted, and even panicked. People in the world said that the Buddhas have no appearance, no desires and no pursuits. Looking at it now, it is just a joke, and they will be afraid.

Tathagata's figure reappeared in the void. Compared with the monster monkey in heaven, Tang Seng was obviously more worthy of him staying to deal with it.

With the appearance of Tathagata, a young man wearing white monk robes also appeared in the Holy Land of Lingshan. He was opposite to Tathagata, floating in the air, smiling slightly, with a calm and peaceful face.

The wind blew the corners of his clothes, and he stood there, as if he was one with heaven and earth.

"Traitor!"

Seeing Tang Monk appear, Tathagata gave a sharp shout, and the five-fingered mountain directly pressed down.

He didn't have time to discuss the Dharma with Tang Seng. It was very likely that he wouldn't be able to discuss the Dharma, so he had better stay trapped first. He was just in time to ask how Tang Seng was resurrected. Wasn't he obviously killed by Sun Wukong?

Seeing Wuzhishan approaching, Tang Monk just stretched out his hand lightly, and a light as big as a grain of rice appeared on his index finger, which was white Buddha light.

This light went towards Wuzhi Mountain.

The Buddhas in Lingshan laughed loudly. How dare the pearls of rice compete with the sun and the moon for their brightness?

However, the next moment, the Buddhas were like ducks whose necks were strangled and could no longer make a sound.

I saw a light the size of a grain of rice rapidly growing in the air, completely enveloping Wuzhishan, and then Wuzhishan, which could suppress all things in the world, disappeared like this.

The Tathagata's right hand was surprisingly mutilated.

The Tathagata with Severed Palm.

"The power of sentient beings' thoughts."

Tathagata said these four words with an ugly expression.

"That's right! The Buddha is indeed the Buddha! One word makes it clear, yes, this is the power of sentient beings' thoughts, and it is the power of earthworms that you have always looked down upon."

Tang Monk turned to look at the Buddhas.

“Did you know that a drop of water can turn into an ocean, and a single tree can turn into a forest?

The power of an earthworm can shake a big tree, and a single spark can start a prairie fire.

A grain of sand contains a thousand worlds, one body and mind, all dharma are the same, endless reincarnations occur in an instant and eternity, and everything in the world has a sound.

Amitabha!

Have you ever truly listened to the voices of sentient beings? You say that all sentient beings suffer, but who has actually experienced it?

Do you know? The world we live in is being watched by them every moment, and they are making their own screams. You listen."

Tang Monk pointed his finger again, and the entire Holy Land of Lingshan was covered with white light. Whether it was the Tathagata or the Buddhas, they all heard the voices of living beings and saw pictures that they had never paid attention to before. They were all living beings.

On the busy street, a child in ragged clothes was kneeling and begging. He said, I just want to have a full meal.

A skinny, seriously ill young man was lying on the bed, looking blankly at the sky and the earth. He said, I just want to take a look at this world.

A fire broke out in the forest, and a squirrel tightly protected its cub behind it. With despair in its eyes, it said, "I just want to protect my child."

Almost every corner of the world is filled with the inescapable and constant suffering of the mortal world.

The world shouldn't be like this.

Tang Monk looked at Tathagata again.

"Buddha, you come from nothingness. You want everyone to become you. From nothingness to nothingness, no one can disobey your will. Everyone in the world can become you. This is what you call letting go, letting go of yourself.

I am aware of living beings.

"Haha, it's really funny. You talk about nothingness, but in fact what you are most afraid of is your own disappearance. You say that all living beings can become Buddhas, but in fact you are just letting them all become your clones."

"Do you know that everyone has his own unique soul, everyone is noble, and all living beings are equal. A true Buddha should have a heart of compassion and a heart to save all living beings."

"My way of teaching does not allow sentient beings to become me, but I become them, to understand their suffering, and to help them become Buddhas. Even if I become a Buddha, I will give up the Western Paradise and return to the human world to help them."

"Drive Cihang backwards!"

Tathagata slowly uttered these four words.

Tang Monk nodded, Tathagata was right, he was driving Cihang backwards.

"One thing I don't understand is that you have obviously been killed by the demon monkey, and I have also erased your traces in this world. How do you gather the power of sentient beings?"

"Buddha, Journey to the West is a murder. It is your plan. If I want to win, I will escape. I once told Wukong that if you meet a foolish person, you can beat him to death with a stick. Did you eavesdrop on this?

Let’s have a conversation. You deceived Wukong and said that my reincarnation was stupid, so the monkey knocked me to death. But this was just a show. I didn’t die, but turned into living beings. I gave each of them faith, so naturally I

It can gather the power of thought."

"Haha, that's it! Okay! Okay! But so what, it doesn't matter if you have the power of sentient beings, you still can't kill me, because I have no roots, and the power of thought you gathered is not enough to kill me!"

Tathagata didn't panic at all, even if he lost now, he still wouldn't die.

Tang Monk laughed when he heard this.

"Buddha, you are wrong again. Although you come from nothingness, I can turn you into a physical entity. All living beings have no self and are all others. Now I will turn you into another person. My power of thought is not enough! But there is Wukong!

"

Next, Tang Seng disappeared, but Tathagata's illusory body gradually turned into a substantial golden Buddha. Just as Tang Seng said, he could transform into living beings and become other people, and he could naturally merge into Tathagata.

"Wukong, don't take action yet! Wait until when!"

As soon as he finished speaking, the huge iron rod swung out, rushing towards the supreme will in the world at an unparalleled speed, and hit the golden Buddha heavily.

In fact, it's not that the monkey can't hit Tathagata, it's that he can't hit Tathagata. If he hits, then that's the next story.

The huge golden body of Tathagata slowly closed its eyes, and the golden body split into pieces and turned into dust.

To say how much power in this world can kill him, only the absolute power of Sun Wukong can do it.

All the Buddhas looked on in horror, helpless, and the entire Holy Land of Lingshan was trembling, and everything in this nothingness was collapsing bit by bit.

Finally the Buddha began to run for his life.

"You are the Buddha who has lost your self-awareness, why don't you also fall into vanity!"

Tang Monk sighed.

The iron rod continues to swing

All the Buddhas vanish into thin air!

….

"I will build a real spiritual mountain, but before that, let's reshape the six paths of reincarnation!"

White light flashed, and many figures emerged.

The first figure that appeared was a fairy in purple clothes

Next came many familiar and unfamiliar people, including Canopy, the Moon Fairy, a little white dragon, an old monkey, and a squirrel family that had just been engulfed in flames.

"The Legend of Wukong" comes to an end.

I have deleted and revised it several times since I wrote it in the morning. Fortunately, I have written it now. People don’t like Mo Bian, which is my obsession. I will pay attention to it later. There should be no mistakes in the plot logic. If there are any, please point them out. Learn from them.

After reading "Big

"Monkey", but basically I wrote it myself, I don't like it. I'll criticize you lightly. Thanks to the sinful evil for the reward, thanks to Huihui Yang, call me Ah Ling, Zhuxue Xingchen, Shishi, and the monthly ticket of Suiyuanwuyu

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(End of chapter)