All Heavens: Starting from Becoming a God

"The Book of Saving People" says: "When you are in the door of life, life is precious in the immortal way, and death is precious in the ghost way. The immortal way always brings good luck, and the ghost way always brings misfortune."

In that era when the divine court divided the heaven and the earth, the netherworld had not yet been broken, and there was still reincarnation in the world. All living beings could not help but sink into it and suffer its sufferings, without being able to escape.

Timely.

The Oriental Changle World appeared.

This immeasurable pure land belongs to Taiyi, the Lord of Suffering, and has instantly become the place of spiritual sustenance for all ordinary people.

Countless people devote their lives to worshiping the Buddha, just so that they can enter the Pure Land after death, escape from hell, and be free from hardship forever.

For all living beings who have been immersed in reincarnation, the Oriental Changle World is undoubtedly the most beautiful vision.

The way to achieve this vision is also very simple. It is nothing more than worshiping Taiyi to save suffering, and accumulating more good results in the world.

in this way.

Taiyi's name for rescuing suffering and the Pure Land of Changle in the East resounded throughout the world.

And Taiyi, the God who saves suffering, also relied on the countless creatures in the Eastern Pure Land to achieve supreme power, and successfully became the same as the original Four Emperors, achieving the name of the fifth emperor of the Divine Court, Dongji Qinghua Emperor.

But times are different now.

"In the past, in the world of Dongfang Changle, there were countless monks enjoying freedom with mortals, but now, how can I trick those monks into boarding the pirate ship? After all, the blessings of mortals are not enough."

Wang Yu knew it very well.

Now is the age when the immortal way is prosperous. As the saying goes, the immortal way is more tangible. What the monks seek is a wonderful form and spirit that is in harmony with the Tao, which is the so-called death of life and death.

There is even a Taoist song in this world that says: "Only cultivating one's nature and not cultivating one's life is the first disease of cultivation. If one only cultivates one's ancestral nature without cultivating elixirs, it will be difficult for a ghost spirit to become a saint."

What they want is to survive the three disasters and achieve a seamless golden body, and live as long as the sun and the moon in heaven and earth.

so.

Similar to the Oriental Changle Pure Land, a place that can only allow the soul to rest and exist. Although it is a good place, it is not the best choice for monks.

Many monks would rather fight on their own or turn to ghost cultivation than live under the influence of others.

After all, once you go to someone else's divine kingdom, although you are completely cut off from reincarnation, it also means that you will always be controlled by others, and your life and death will be determined by others' thoughts.

Just like the Eastern Changle Pure Land of yesteryear.

"Perhaps the Oriental Changle World that Taiyi saved the suffering condensed with him disintegrated with him at the moment of his death. It's just pity for the countless living beings in it."

"So, if you want the monks to willingly enter the Kingdom of God to worship religiously, you must find another way."

At this moment, Wang Yu stood alone in front of the statue of Taiyi rescuing Ku Tianzun, thinking about his plans for the future.

The crowded crowd behind him also dispersed as the salute ended. After all, not everyone can be like high-level monks who can do nothing but be self-sufficient with their own power.

Now the temple is empty.

Except for the young man Wang Yu had rescued that day, there were only a few low-level monks he recruited to act as facades.

After all, although the concept of saving suffering is not big, it still requires some people to operate it.

Just as Wang Yu continued to plan how to continue to develop new ideas in this experimental field of Licheng, a child wearing a Taoist robe quietly walked into the hall.

Wang Yu turned his head.

He glanced at the child indifferently, without showing any surprise on his face, and even said with a teasing voice:

"I didn't expect that a distinguished guest would come to my humble abode. Why didn't I know that I wanted to inform the host so that I could make some preparations in advance?"

The child was speechless after hearing this.

He just looked up at Wang Yu, as if he wanted to take a closer look at Wang Yu's appearance, but after staring for a while, Zhidong shook his little head in confusion.

"Your details are a bit strange. I couldn't tell clearly for a while, so can you let me ask you where you are from?"

With the childish words falling.

Wang Yu's eyes were as calm as an ancient well, and he did not show any surprise.

Even when this child stepped within ten steps of Wang Yu, he only discovered the other person's existence belatedly.

Wang Yu stared at the Taoist boy in front of him carefully. He could sense that this Taoist boy was an existence similar to an incarnation outside his body.

Believe in Guo Gong Lin Xiuxian?

Ao Guang, Dragon Lord of Huai River?

These were the two names that first appeared to Wang Yu. In this area, perhaps these two people were the only ones who could avoid the detection of his soul simply by sending out an external incarnation.

But Wang Yu didn't have any scruples about this.

Facing the child's questions, he had no idea what a great monk was standing in front of him.

Wang Yu was still teasing the other party like he was chatting and said: "The guest wants to ask about my origins? Why don't you introduce yourself first?"

The child nodded when he heard this, but did not refute anything: "That's right, then let me introduce myself. I am Yin Wenchao, a disciple of Louguan Taoism. I have met this fellow Taoist in person."

Lou Guan Dao?

This answer was somewhat beyond Wang Yu's expectation.

The opponent turned out to be Lou Guandao, one of the six major sects of the Taoist sect. Why did the opponent move faster than Huaishui Longjun and Xin Guogong?

Is there any other reason?

"I have admired you for a long time. It turns out to be Fellow Daoist Yin from Louguan Dao. I don't know that Fellow Daoist Yin is not far away tens of thousands of miles away. He came to such a remote place to find me. Do we have anything important to discuss?"

Wang Yu didn't show any timidity at all. Even if Guan Yinzi, the leader of Louguan Taoism, came in person, he was not afraid at all.

Nothing else.

Because Wang Yu is just a divided soul.

Facing Wang Yu's question again, the child shook his head and reiterated the previous question to him: "I have already answered your question, so you should answer my previous question."

Wang Yu smiled.

But he didn't answer the question directly. Of course he was planning to cheat.

Report your home? I won't do it!

"Who do you think I am? Is it Huang Hao from Licheng, Wang Yu, a casual cultivator, or a lucky person who has been blessed?" Wang Yu continued to ask.

Yin Wenchao was slightly dissatisfied with Wang Yu's answer, but Zhidong did not dwell on it.

With a sincere look on his face, he looked at Wang Yu very candidly and said, "Fellow Taoist, there is no need to be so hostile. I came to find you just to show the goodwill of Louguan Taoism."

What's the meaning?

Wang Yu suddenly felt that he had fallen into a vortex again, and he replied: "Oh? Why did fellow Taoist Yin say this? Can you tell me in detail?"

"Don't say it, don't say it." The child shook his head.

"I didn't have high expectations at first, but seeing that you are somewhat capable, then maybe He really has not fallen.

If this is really the case, then please tell Emperor Qinghua of Dongji that Lou Guandao is on his side this time. "

Wang Yu was stunned.

What's the meaning!

"Is this a weasel paying New Year's greetings to a chicken? What on earth is An thinking about?" Wang Yu couldn't help but complain.