All Heavens: Starting from Becoming a God

Listening to the voice coming from behind.

Wang Yu didn't pay attention to it, because there would be those bull-headed horses coming to teach them the rules here.

as expected.

The moment these monks spoke, black and white impermanence appeared beside them, and they picked up the chains and shackles and smashed them on the spirit body.

"ah!"

"Sir, spare my life!"

The spirit body is extremely fragile after death.

The ghosts were suddenly beaten by these magic weapons that were specially designed to capture souls. The sounds of crying fathers and mothers were heard immediately, and the sounds of begging for mercy could not be heard.

This group of monks who had not understood the situation just now realized that this was not a place of peace after death, but the beginning of endless pain.

Wang Yu was indifferent to these personal experiences and would not even take any action to remind them.

Now for Wang Yu.

He just needs to play an inconspicuous role well, and he can be as unnoticed as possible.

In order to achieve this.

The remnant soul that Wang Yu chopped off now can be said to be extremely weak, at best, it is at the level of a qi-training monk.

In fact, Wang Yu was already prepared to lose this split soul and suffer in the eighteenth level of hell.

Because of the purpose of Wang Yu’s trip.

I just want to find out what Ksitigarbha relies on to control this fragment of the netherworld. Is it relying on his own power or the so-called ambition?

Wang Yu must formulate the next perfect strategy.

Wang Yu will never open the Blood Lake Hell before he understands this problem, and he will never allow himself to become someone else's wedding dress.

Wang Yu can lose, but he must never let his success for others go in vain.

The long dragon moved slowly.

The monks behind Wang Yu, after experiencing some black and white torture, their spiritual bodies shrank instantly, and they joined the silent army together.

There was no time in the netherworld, and no one knew how much time had passed. Wang Yu finally came to this ghost gate.

Said it was a pass.

Rather, it is a city.

Although the underworld lacks a place of judgment like Fengdu, Ksitigarbha is not a fool. He obviously knows this, so he directly expanded the Guimen Pass to look like Fengdu.

If there is no place of judgment, Ksitigarbha will build a new one. If there is no palace of six heavens of ghosts and gods and ten halls of Yama, Ksitigarbha will set up ten Yin commanders and four major judges for the underworld.

As a result, there is no Fengdu Hell. Ksitigarbha directly used his supreme magic power to forcibly create eighteen levels of hell.

Therefore, when Wang Yu walked to the archway of Guimen Pass and looked in through the city gate, he saw the scene of Guimen Pass that he remembered in his first life.

"Thousands of colorful clouds are fluttering, and thousands of faint red mists appear. Monster heads are flying on the eaves, and mandarin ducks are scattered on the shining tiles.

There are several red gold nails drilled through the door, and a horizontal white jade section is set on the threshold. The low beam of the window emits dawn smoke, and the curtains shine with red lightning.

The towers are high and connected to the sky, and the verandas are flat and connected to the treasure courtyard. The fragrant clouds of the beast cauldron hit the royal clothes, and the crimson gauze lights illuminated the palace fans.

On the left is a bull's head, and on the lower right is a majestic Roman face. Picking up the dead and sending ghosts to gold medals, attracting souls and summoning souls to practice. "

There is no time for Wang Yu to sigh with emotion.

Then someone with an ox-headed and horse-faced figure pulled him out of the queue, but Wang Yu showed no resistance.

He allowed the other party to bring him to a green-faced and fanged ghost angel holding a pen and paper.

"What's your last name? Where are you from? How did you die?"

As the ghost finished his words, a mysterious force eroded towards Wang Yu's spirit body.

"Is it similar to the effect of Veritaserum?"

Wang Yu suppressed the desire to tell his true thoughts and directly reported the information of the person who died of illness, saying: "Little Zhang Tianen, a person from Wanzhou Liangcheng, died of illness."

Hearing this, the green-faced fanged ghost snorted.

Then he simply wrote Wang Yu's origin on a piece of locust wood, then handed the wooden plaque to Wang Yu and said:

"Take this road carefully and continue walking along the new team. When the time comes, the judge will naturally come to condemn your sins."

Obviously.

This green-faced fanged ghost is different from those puppets who only act according to procedures.

This kind of existence, which is like a registrar in the underworld, is an existence with its own intelligence.

He just didn't know how the other party became such a civil servant, so Wang Yu's thoughts suddenly drifted around.

He whispered back that he understood.

Then he reached out and took the wooden sign, and lined up in a new queue under the guidance of the bull-headed horse-faced people.

"It's such a cumbersome process." Wang Yu sighed a little.

"But it's normal. If there was the City God in the past, all the dead would naturally have complete information attached when they came to the underworld. How could they think of asking about their place of origin when they are at the gate of hell."

Think of this.

Wang Yu suddenly remembered why there were so many similarities between the underworld described in his first life memory and the netherworld of Jambudvipa.

But what about deviations in key places?

The Nether Underworld in the Shenting era has roughly the same responsibilities as the underworld in Wang Yu's memory of his first life. They are both a place to judge the souls of the dead. The evil ones are sent to the eight cold and eight heat hells to be punished, and the good ones have their memories washed away and reenter the reincarnation normally.

As for the difference between the two, it lies in the saying that there is no destiny in the world of Jambudvipa.

The underworld rumored in the Blue Star has existences such as the Book of Life and Death, so whether the fetal egg is wet or not, it is destined to be destined.

If the established Yang life span is reached, they will directly lure you into the Yin Division without giving you any chance to refute.

The netherworld of Jambudvipa is obviously different. The netherworld that was reestablished by Taiyi to save Ku Tianzun does not have a book of life and death, which means that there is no word of fate.

Even said.

Reincarnation in this life is a bit weird.

"In the days of Taoist Buddha, when the underworld was still under the control of Hou Tu, there was no underworld in this world. So, how does reincarnation occur in the world?"

Wang Yu has always had such a problem.

Wang Yu has actually thought about this issue from time to time over the years.

He couldn't figure out what the purpose of this netherworld was. It seemed that this part of the world didn't lack this link.

In the time of the Taoist Buddha, there was no underworld and all things continued to grow, grow old, sick, die, and thrive naturally.

During the Shenting era, Taiyi saved Kutian and established Netherworld and built the underworld. Together with Emperor Gouchen, he established the genealogy of the gods and completely laid the foundation of the Shenting.

So Wang Yu was very curious about what role the Netherworld played at this time.

"There is no theory of fate in this world. Even if there is no need for the underworld, all things can reproduce naturally. Why did Taiyi just do such a thing to save suffering?"

"Then with such a seemingly meaningless thing, he took away the ownership of Netherworld from Hou Tu, and then ascended to the throne of the Five Emperors of Shenting?"

Wang Yu seemed to suddenly grasp the problem.

Why did Hou Tu not carry out transformation work on Netherworld for so long, but why did he come to Taiyi to save Ku Tianzun, but something changed.

To know.

In the time of the Taoist Buddha, the Thirty-six Heavenly Palaces of Taoism and the Pure Land of Western Bliss were popular, which were places of eternal life in a certain sense.

Everyone does not yearn for the theory of reincarnation.

But as the Taoist Buddha left, the underworld was suddenly established.

"Emperor Qinghua of the East, what is his plan? What is the meaning of a netherworld system that forcibly interferes with the natural reproduction and reproduction?"