Another world conquest manual
Chapter 293 The Mystery of Ancient Cultivation (Part 2)
Almost all of China’s famous mountains and rivers have a mythical flavor.
For example, there is Zhang Zhenren in Wudang. It is said that Zhang Sanfeng lived for more than 200 years. Some legends even say that he simply became an immortal.
In fact, this kind of legend is fine if it is spread among the people. The key is that it has a very bizarre official support:
During the 276 years of the Ming Dynasty, all emperors except Chongzhen searched for Zhang Sanfeng. The whole process lasted for more than two hundred years.
Among them, Zhu Di, the founder of the Ming Dynasty, admired Zhang Sanfeng the most. He searched hard for Zhang Sanfeng but found no news, so he simply used 300,000 migrant workers to build the Wudang Mountain Palace.
The palace is massive and took seven years to complete.
After the completion of the work, a statue of Zhang Sanfeng was erected in the inner sea of the back hall for worship, and it was called "The Sixth Patriarch Yulong's Hidden Immortal Residence, Transformed into a Void and Purdue Heavenly Lord".
If you want to say that the first few emperors just looked for it, it was nothing more than asking about the personal desires of the common people and ghosts and gods.
But Zhu Youtang and even Zhu Changluo were like this one hundred and seventeen or eighty years later, which is very strange.
Except for Wudang Mountain.
There is a flying sword immortal in Qingcheng, Longhu Mountain is the ancestral home of the Zhengyi sect of Taoism, and Zhang Daoling and Lao Zhang are among the immortals.
How do you say that, those who belong to the immortals will return to the immortals, and those who belong to the human world will return to the immortals.
Not to mention Songshan Mountain, a holy land of Buddhism with countless eminent monks throughout the ages.
In addition to various oral myths among the people, many ancient mysterious events are also recorded in the official history of China.
For example, "Book of the Later Han Dynasty - Biography of Fang Shu" records Zuo Ci's miraculous powers, describing it as similar to Iron Man.
The "History of the Song Dynasty" simply wrote an independent "Biography of Chen Tuan" for Chen Tuan, and the content is somewhat similar to Su Wen's:
‘More than a hundred years old but still childlike’.
As for Lu Dongbin, we will not discuss it.
Although Lu Xixing, a Taoist priest of the Ming Dynasty, claimed to have met Lu Dongbin, who was more than 500 years old, there was no actual evidence for this.
If nothing else, there is a high probability that he is giving himself a premium.
In addition to the above examples, the most solid official history record of immortals and gods actually comes from Zhu Yuanzhang, because this is a record he wrote himself.
Zhu Yuanzhang originally ordered his subordinates to burn Zhou Dian twice to avoid death, lock him up for a month without eating, and drown him with water.
In the end, he had to give in and wrote the "Imperial Biography of Zhou Dian Immortal" himself.
This thing is different from the push-back picture, which some people think was added later. At present, everyone agrees that this is Zhu Yuanzhang's kiss.
However, there is a view in the literary and historical circles that Zhu Yuanzhang actually made up this book, and the inside story involves the son of Concubine Hu Chong in the harem, that is, King Zhu Zhen of Chu Zhao.
For example, a well-known professor named Liu from Nankai raised this question:
If Zhou Dian is really an immortal, then why didn't Zhu Yuanzhang look for his entire chin?
Ahem
But no matter what.
The concept of immortals and gods has never been cut off in the cultural inheritance of China, and it is indeed an unshakable fact.
You can find them in folklore, unofficial history, and official history.
Of course.
No matter how suspenseful and terrifying these legends are, we should always maintain a dialectical attitude towards them.
From the perspective of breaking down feudal superstitions, the meaningless stuff of pretending to be gods and ghosts must be abandoned.
For example, around 1950, rumors about the hairy man and water monster almost brought society to a collapse. Production was forced to stagnate, and people with ulterior motives took advantage of the troubled waters.
Therefore, this kind of useless feudal superstition must be eradicated, otherwise it will easily cause turmoil.
But on the other hand.
After the Great Mo Realm was discovered, some ancient legends that were relatively unrealistic or did not have much impact on the stability of today's society had possible research value in some aspects.
Although many famous mountains and rivers have gradually become commercialized, the local kind of Qingxiu has gradually begun to change its flavor.
There are very few outsiders who truly meet the requirements.
But no matter how few such people are, they still exist. With the mobilization of national power, Ou Shaoping found these suitable candidates without much effort.
At this moment.
The members of this special group were taken to another small laboratory, where the staff sampled and tested them.
This was a process that had been informed before arriving, so the thirty-six foreigners did not show any resistance, but went through the process quite cooperatively.
Considering that the spiritual enlightenment phase has now been completed, the subsequent "Three Days to Enlighten the Spirit and Five Days to Entrain Qi" techniques have also been distributed to the soldiers.
Therefore, Director Feng, Lin Ziming, and Wei Fan followed everyone to the laboratory, and Ou Shaoping was in charge of the venue.
Since the test takes time, Director Feng took this opportunity to add other information to Wei Fan:
"Among the thirty-six foreigners, the oldest is 67 years old, the youngest is 16 years old, and the average age is 32.3 years old.
It is worth mentioning that the two oldest and youngest Taoist priests are biological grandfathers and grandchildren. "
Lin Ziming blinked when he heard this and asked curiously:
"Grandfather and grandson? Aren't people outside the country a monk and not marrying?"
Director Feng smiled and shook his head and said:
"Colonel Lin, you are typically misled by some news.
Taoist priests can actually marry. Otherwise, how do you think Zhang Wuji came to be?
His father was a Taoist priest from Wudang, and so were Song Qingshu and his son. "
Lin Ziming blinked and thought for a while, hey, it's true.
While several people were talking, Bian Wenyi, the leader of the Jumang Base Life Science Laboratory who was responsible for analyzing the samples, walked over quickly.
Bian Wenyi is a new expert in the field of life sciences, who is in his early forties.
He is not as good as Lin Li in terms of academic status, and he is not an academician-level scholar, but his ability cannot be underestimated.
Give him another ten or fifteen years and he will almost certainly grow into a new giant.
In fact, you know it if you think about it.
Lin Ziming noticed that Bian Wenyi's face was slightly puzzled at this time, and his brows were slightly furrowed.
Walking up to a few people, he handed over a report:
"Director Feng, Colonel Lin, and Instructor Wei, based on our testing.
Some of these outsiders seem to have an unusual affinity for Reiki. "
Seeing that several people were a little confused, Bian Wenyi took a deep breath and continued:
“Take Huang Daozhang from Qingcheng Mountain as an example.
Huang Daochang is 45 years old this year, has no family, and is a real pure man.
According to our testing, the speed at which ordinary practitioners of the Four Spiritual Roots absorb spiritual particles is approximately 0.0002694 cubic meters per minute.
In addition, due to the relationship between spiritual root attribute ratio and concentration, there may be certain errors between different people.
But in extreme cases, the range is only about plus or minus 10%.
But the strange thing is.
The absorption speed of Zodiac Chang has reached 0.0003442 cubic meters per minute. This speed is comparable to some three spiritual roots with poor attribute matching. "
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