an’t Immortal Master learn Chinese medicine?

Just when Lin Feng was thinking about going to various sects to see a doctor, there were many people outside the door, and the first one to come in was

Li Youdao from the Fire Sect, followed by Sect Master Lei of the Zhenlei Sect, Sect Master Liu of the Xunfeng Sect, Sect Master Kang of the Kanshui Sect, Gu Genshan of the Genshan Sect, and Zhu Kun of the Kundi Sect.

Good guy, the eight major sects, six sects came at once.

When the six people entered the door, Guo Dayou and Li Qingzhu were surprised, what is the situation, the six sect masters ran over?

Before the six sect masters came in, they were nagging something to each other, and after entering the medical hall, they stopped nagging one by one, and came to Lin Feng one after another.

Lin Feng also looked at these six guys curiously, thinking, what are these people doing here?

But just as Lin Feng thought, they came to see a doctor.

Li Youdao, Sect Master Lei, and Sect Master Liu can't hide the matter of seeing a doctor from others, so all the sect masters know this great opportunity, and they can improve their cultivation by seeing a doctor, such a good opportunity, at first they didn't want to disturb Lin Feng, but after observing for a month, they found that Lin Feng's boss didn't mind seeing a doctor.

They guessed that Boss Lin Feng just wanted to enter the mortal world by seeing a doctor, so they could follow Boss Lin Feng's wishes, just treat themselves as ordinary patients. Therefore, as soon as the six of them discussed, they came to the front of the medical hall.

"What are you doing here?", Lin Feng looked at the people and asked.

"Ah, Lin Gongzi, we are here to see a doctor", Li Youdao said.

"What? Aren't you sick? And you, Sect Master Lei, Sect Master Liu, aren't you looking at your illness? Why are you still coming to see a doctor. Lin Feng wondered.

"Ah, Lin Gongzi, you don't know, the sect has complicated affairs, many troubles, bad appetite, and insomnia, so I want Lin Gongzi to take a look. Sect Master Lei hurriedly said, and when the others heard that this was absolutely sufficient, they unconsciously praised Lei Laohu.

"That's it, that's okay," Lin Feng replied.

"I'll come first".

"I'll come first".

"It's me first".

"Lei Laohu, don't fight with me".

Several people were chattering over who would be the first to quarrel.

Lin Feng was annoyed for a while, and slapped the table, "Be quiet, this is a medical hall, not a vegetable market, according to the order, the order of the Qianqi and the Zhenxun Kang Kun." Lin Feng arranged for them in the order of the innate gossip.

When the six old guys heard Ye Feng say this, they all lined up obediently, and Li Youdao was in front.

According to the four diagnoses, Lin Feng first had to ask about their conditions.

"Sect Master Li, what symptoms do you have", the reason why Lin Feng wanted to ask about the symptoms was because the disease was related to the syndrome and the symptoms

One syndrome, one symptom, the pronunciation of the word is the same, but the meaning is different in the process of the disease.

[Disease is disease, which is a complete life process caused by the imbalance of yin and yang, damage to visceral organs, physiological dysfunction or mental activity disorder caused by the action of pathogenic evil qi on the human body, and the righteous qi of the human body fights against it. Colds, fevers, gastritis, etc., are all concepts of diseases. The disease has a certain pathological evolution law, has relatively fixed clinical symptoms and signs, and the disease reflects the overall attributes, characteristics and laws of the whole process of a certain disease.

Syndrome is a unique concept of traditional Chinese medicine, which is a pathological summary of a certain stage or type in the course of a disease, reflecting the overall response of the body to the cause. It is generally composed of a relatively fixed, intrinsically related set of symptoms and signs that can reveal the nature of a certain stage of the disease or a certain type of lesion.

Pattern is the external expression of etiology and pathogenesis, and etiology and pathogenesis are the internal essence of the syndrome. Since the connotation of pathogenesis includes the location, cause, nature and changes of the disease, the syndrome can reveal the mechanism and development trend of the lesion, and traditional Chinese medicine can use it as the basis for determining the treatment method and prescribing drugs.

Symptoms and signs are individual superficial phenomena manifested in the course of the disease, which can be abnormal subjective sensations of the patient, such as headache, cough, etc., also known as symptoms, or abnormal signs found by doctors when examining the patient, such as tongue coating, pulse, etc. It is the main basis for judging diseases and identifying syndromes, but it is only a phenomenon of disease and may not fully reflect the nature of disease. The same symptom can be caused by different pathogenic factors, and its pathological mechanism is different, so it can be seen in different diseases and syndromes. Isolated symptoms do not reflect the nature of the disease or syndrome and therefore cannot be used as a basis for treatment.

Diseases, syndromes, and symptoms are unified on the basis of pathological changes in the human body. Disease and syndrome are both understandings of the nature of the disease, but the focus of the disease is the whole process, and the focus of the syndrome is at the present stage. Symptoms are an essential element of illness and syndrome. Each disease has basic symptoms, and the combination of intrinsically related symptoms constitutes a syndrome, reflecting the pathological nature of the stages, and the patterns of each stage are strung together to form the whole process of the disease. The three are both interrelated and strictly distinct.

Diseases and patterns are made up of symptoms, a disease is made up of different patterns, and the same pattern can be seen in different disease processes

[To put it simply, disease is a process, and there are different syndromes in the process, and each pattern has different symptoms

For example, the syndrome of the disease is spleen deficiency, and the symptoms are not wanting to eat, loose stools, and thick tongue coating. The focus of the disease is on the whole process, while the focus of the disease is on the present stage.

This disease is in the spleen, which belongs to the spleen, and the cause is the harm of cold and evil, and the disease is cold, and the disease is weak.

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[Disease is a general term for a process, such as stroke and gout. The syndrome is a series of symptoms that constitute the etiology and pathogenesis of a definite stage, such as phlegm-dampness blockage. The symptoms of phlegm and dampness blockage include black meridians under the tongue, thick tongue coating, and loss of appetite.

Therefore, the same symptoms will be manifested by different syndromes, such as fever may be a variety of conditions, and this multiple condition is that the pathogenesis and etiology of fever are different for each person. Some people have a cold and fever, and some people have a hot wind.

Seeing a doctor is generally to look at the symptoms that manifest, and then analyze the syndrome of the current stage according to the symptoms, and the syndrome can also prove what the etiology and pathogenesis of these symptoms are. And the disease is a combination of these symptoms.

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ps：

It is necessary to put the disease, the various symptoms of the disease, these symptoms through dialectics to prove what is the etiology and pathogenesis (syndrome), Chinese medicine to see the doctor according to the syndrome to use medicine, such as spleen deficiency syndrome, with spleen strengthening.

Many people can't distinguish between the syndrome and the symptoms, and when they look at the text, the evidence is next to the words, that is, they use the mouth and other four diagnoses to ask what the manifestation is

Symptom is a symptom of the disease, that is, symptom is a manifestation of the disease, fever, clear urine, loose stools are all symptoms.

Look at the symptoms, then dialectically find out what the evidence is, and then treat the disease according to the evidence.

This is different from Western medicine, which is to see the symptoms and treat the disease, for example, high blood pressure is a symptom, and you will lower your blood pressure.

If you have diarrhea, I'll give you an antidiarrheal drug.

Traditional Chinese medicine looks at diarrhea, diarrhea is a symptom, first dialectical pathogenesis, spleen deficiency syndrome or kidney deficiency syndrome, or spleen and kidney deficiency syndrome. Then treat the syndrome. If the syndrome is solved, the symptom is gone.

The thinking of Western medicine is to solve the problem and disappear, even if the treatment is good. Of course, Western medicine also has the advantages of Western medicine, and it is more advanced in examining symptoms. It has a significant effect in solving symptoms and single syndromes, such as skin inflammation, and alcohol disinfection and bandaging can be done.

Nowadays, many people who study traditional Chinese medicine are actually Western medicine thinking, such as diarrhea, directly looking for a single evidence, and looking for antidiarrheal Chinese medicine in the important place. Therefore, many times, some people look at Chinese medicine badly, and then blame Chinese medicine.

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