Ask about the Immortal Way

Goo Sanji.

Qin Sang was meditating in a cave somewhere.

After surviving this thunder tribulation, you can have three hundred years of stable cultivation time, and then you can concentrate on plotting the magic.

He ran his skills to treat the injuries caused by the thunder tribulation.

Thanks to his strong recovery ability, these injuries recovered quickly, but Qin Sang gradually noticed something strange.

His physical body has become a lot stronger inexplicably!

Qin Sang couldn't help but be startled. After the breakthrough, he concentrated on understanding the two magical powers and neglected to practice. Logically speaking, he should not have such a significant improvement.

"Could it be..."

A flash of inspiration flashed in his mind, and Qin Sang thought of the time when he was overcoming the tribulation. When the gray tribulation struck his body, there seemed to be strange energy seeping into his body.

At that time, he had to concentrate on overcoming the tribulation, because he didn't notice anything unusual, so he didn't pay attention.

Could it be that this gray calamity thunder can bring about transformation for oneself?

For practitioners, every catastrophe is both a difficulty and an opportunity.

But it was the first time for Qin Sang to receive such great benefits from the calamity.

Qin Sang soon discovered that it was not only the strength that had been improved, but also the Yuanshen and Yuanying seemed to have changed.

This is a comprehensive transformation. To describe it forcefully, it means that he is closer to the Dao. His previous understanding of the Dao was biased and deficient, but now it has been improved, and the benefits are self-evident.

"Do all the monks who have ascended from the Small Thousand Worlds have to go through this experience? Although it is dangerous, as long as they can survive it, it is equivalent to receiving recognition and gifts from the heaven in this world. I wonder whether the future catastrophes will also change... "

Qin Sang sighed in his heart.

From this point of view, he felt more and more that he had entered the vast world and might have landed in a closed corner of the vast world.

At this time, Qin Sang suddenly thought of Tianmu Butterfly again.

After Tianmu Butterfly swallowed many tribulation thunders, would she get the same opportunity as him?

Qin Sang was guarding his Dantian and saw the Heavenly Eyed Butterfly standing quietly on Nascent Soul's shoulder, calling carefully, but the Heavenly Eyed Butterfly's reaction was a little slow.

"Are you digesting the calamity thunder..."

Qin Sang couldn't help but feel something in her heart.

Tianmu Die is at the peak of the Four Transformations and is facing the threshold of a breakthrough. If he can obtain the Heavenly Tribulation, it should be of great help to his breakthrough.

Of course, Qingshuang Dan still needs to be refined, and he is collecting information about Baijie Dizhu.

…

Jushanzhi, Hemingshan.

Qin Sang returned to the cave, took a short rest, and then set off again, aiming for Xingdao Fairy Lake.

This trip was a plan that Qin Sang had made before the tribulation. Firstly, he had an agreement with Zhijian Zhenren, and secondly, Xingdao Fairy Lake was the place where the power of monk Gu Sanzhi gathered, so it was easier to get the information he wanted.

He planned to visit the Xingdao Fairy Lake on the way to visit Master Zhijian, so he set off alone without disturbing Master Gu Zhou.

There is a part of the area on the west side of Gushanji that is completely controlled by the Taoist court. Xuandao City is the easternmost fairy city in this area. From the name, we can see that the Taoist court has high hopes for this fairy city.

After leaving Heming Mountain and heading west to Xuandao City, you can take the moving formation back to Baishizhi. Qin Sang visited this city last time when he visited Master Lingxu.

However, Qin Sang did not go west this time. After leaving Heming Mountain, he headed northwest and arrived at a fairy city called Li City half a month later.

Although Li City is close to Daoting, it is not under the rule of Daoting. It was built by the joint efforts of Gu Shanzhi's forces. Its scale cannot be compared with Xuandao City, and it is even more insignificant compared with Heming Mountain.

However, this small town is well known in Gusanji.

Passing through Li City, passing through several fairy cities, each of which has a moving array, until reaching Xingdao Fairy Lake, it is one of the safest and most convenient routes for Gu Sanzhi.

Viewed from north to south, the topography of Kusanji is approximately funnel-shaped.

It becomes more open as you go north, and gradually narrows as you go south. There is a reason why Daoting and Guifang Guoxuan faced off against Chen Bing on Huangquan Road.

When Qin Sang sneaked into Guifang Kingdom, he went back and forth, including the time spent searching for the Four Seasons Flower of Dream Transformation, and it only took him less than a year.

The distance in the north-south direction is much farther, and Xingdao Xianhu is located at the northern end of Gusanji, so flying alone is too slow.

Li City was built on a plain with a wide view. Although it was small in size, it was well guarded.

There was a huge flow of people at the city gate. After leaving Li City, many monks from Gu Sanzhi first detoured westward to Xuandao City and then to Heming Mountain, where it would be much safer.

Qin Sang followed the crowd into the city, and as far as he could see, more than 90% of the monks were wearing Taoist robes and crane cloaks.

Under this Taoist robe, those who practice may not be the Taoist inheritance, but they must all be subject to the Taoist dharma.

Licheng was like a post station, there was nothing interesting to see, so Qin Sang went straight to the moving formation.

Yunfeng City.

This is a fairy city located between Li City and Xingdao Fairy Lake. Qin Sang walked out of the Yunfeng City Movement Formation and did not continue to the north. After leaving the city, he recalled the map of Kantu in his memory and flew east.

A few days later, Qin Sang saw several north-south mountains in the distance. Outside the mountains, there was a vast river continent formed by the impact of rivers, and it was densely populated.

There are several places where monks gather in the mountains.

He did not stop and continued to the east. He saw undulating mountains, and there were many similar places between the mountains.

These are the nearby gates of the martial arts.

Soon, Qin Sang stopped in front of a beautiful mountain range.

"Tao Hengshan."

This name flashed in Qin Sang's mind.

When he returned to Heming Mountain from Star Valley and collected information about Gu Sanji, the first person he made friends with was the head of Tao Hengshan.

At the time of the friendship, the leader of Tao Hengshan was in the middle stage of Yuanying, which in this world is called the middle stage of Shengxuan Dharma Position, and was about to reach the bottleneck of the late stage of Yuanying.

There are many powerful gods in this world, and the leader of one dignified sect is only in the middle stage of Nascent Soul, which seems a bit weak. Qin Sang suspects that Tao Hengshan may have a hidden master.

Along the way, Qin Sang discovered that there were many large and small sects here, guarding Tao Heng Mountain like stars holding the moon.

The reason is that Tao Hengshan owns an altar and is qualified to confer urn!

This altar is called the Tao Heng Zong Altar, but it was definitely not built by Tao Hengshan. As for which Taoist sect it originally belonged to, Tao Hengshan may not know.

In Gu Sanji, not every sect force has a Dharma altar. If you want to be punished, you can only turn to the force that owns a Dharma altar.

It is for this reason that these forces gathered around Tao Hengshan and raised their noses. To a certain extent, they were regarded as vassals of Tao Hengshan.

Therefore, the structure of Gu Sanji is very different from that of the Storm Realm. The sects of the Storm Realm are built based on spiritual veins, and the sects here first consider the altar.

Without being attached to a certain force that owns a Dharma altar, they can only use spiritual stones and treasures to purchase the qualifications for their disciples to receive the rites, otherwise they will face the crisis of the inheritance being cut off.

It can be imagined that a Dharma altar is of great value and will inevitably be coveted by others. If it is not strong enough, it cannot be protected.

"Who is coming?"

Qin Sang did not hide his appearance. As soon as he arrived, he was noticed by the disciples guarding the mountain and came up for questioning.

"Pindao Qingfeng, I'm here to visit Master Tao. This is Pindao's greetings," Qin Sang announced his family name.

Knowing that they were visiting their own master, the disciples guarding the mountain did not dare to be negligent and reported back quickly. Not long after, laughter came from the mountain, and a Taoist priest in green clothes flew over, it was Zhenren Tao. ! Don’t blame me!”

The two of them held their arms and talked happily as they entered the mountain.

After a while of greetings, Tao Zhenren asked: "My Taoist friend is out this time, I don't know what is important. Is it possible that I can help?"

"A poor Taoist can't come here to visit fellow Taoists," Qin Sang said with a smile.

Tao Zhenren pretended to be dissatisfied, "Pindao knows the temperament of fellow Taoist. Thirty years ago, fellow Taoist invited fellow Taoist, but fellow Taoist kept him waiting for so long. Fellow Taoist has a firm heart towards Taoism, and fellow Taoist has a firm heart. I am ashamed of myself, if there is no other important matter, I never want you to leave the cave!"

"It's not that I don't want to, but it's because I have to do it."

Qin Sang shook his head slightly. He was forced by the catastrophe at that time and how could he dare to be distracted.

Tao Zhenren did not go into details and asked: "Fellow Taoist went out to the mountain in person this time to travel around and select Dharma urns for his disciples, right?"

"Yes, so Pindao went straight to the precious land," Qin Sang nodded.

When he met Tao Zhenren back then, Qin Sang pretended to be a disciple and looked for a suitable Dharma for his disciples.

Tao Zhenren said clearly: "I have not forgotten the agreement I made back then, and it is still valid today. As long as my fellow Taoist chooses me, Tao Heng Zongtan, and becomes the guest elder of Tao Hengshan, all descendants of my fellow Taoist can be buried in Tao Heng Zongtan in the future."

Qin Sang pondered: "Back then, Pindao had not yet made a decision and had not carefully consulted your sect's Dharma..."

"These are not secrets."

Tao Zhenren thought for a while and said, "Fellow Taoist, we will find out when you follow me to the Enlightenment Courtyard."

Qin Sang was startled, "Is it too presumptuous?"

As the name suggests, the Enshrinement Courtyard is the place where the sect confers enshrinements. The Dharma altar as the core of the sect is located in the Enshrinement Courtyard, which is undoubtedly a forbidden area for each sect.

At this time, Tao Zhenren had already stood up and walked out the door, saying it was okay.

Master Tao still doesn't know Qin Sang's true cultivation level.

If Qin Sang deliberately hides it, it will be difficult for even the highest-level monks to see through it, let alone him.

However, Tao Zhenren was very confident in the defense of the Imperial Academy.

The Conferment Courtyard is the most heavily guarded place in the sect. Even if Master Dongxuan sneaks in, he will not be able to take advantage of it, and he did not take Qin Sang to the Tao Heng sect altar.

Qin Sang understands this truth and will not be stupid enough to cause trouble in a forbidden area.

The Imperial Palace is located in a valley deep in Tao Heng Mountain. From a high position, you can see a few scattered palaces and pavilions in the valley.

Qin Sang heard that there were many palaces in the Taoist Temple, which were used to worship the gods. They were grand and solemn, not as simple as Tao Hengshan.

However, Tao Hengshan was not a Taoist disciple and did not have those rules.

Tao Hengshan and Qin Sang landed outside the valley and walked into a large hall where some classics were stored.

"The Tao Heng Zong Altar can be awarded the first level Taishang Zhengyi Boy Lingguan General Rui. Cun Si is a god who is close to water among the sixty-year-old Tai Sui gods. It is not difficult to invite the god generals who protect the altar. He can be promoted to the Jade Water Jade Rui, Cun Si Shui God, according to experience, it is easiest to ask the envoy of Jinguan Bisu to serve as the altar guardian..."

Tao Zhenren explained to him.

If Qin Sang had just entered this world, he would have been completely unable to understand the meaning of Tao Zhenren's words.

The Dharma Ribbons are different among Taoist sects. The inheritance of each sect will include several Dharma Ribbons. These Dharma Ribbons are arranged according to their rank, forming a complete system of the sect.

An entire system usually has a special name, such as Tianshu Yuan Du Gong Lu, Arctic Exorcist Yuan Beidi Lu.

The Tao Hengzong altar urn is called Tao Hengshan urn by nearby monks.

As Tao Zhenren said, Tao Hengshan's urn has only two levels of Dharma urn, because each level of Dharma urn actually corresponds to two major realms.

When you enter the Tao, you receive the Taishang Zhengyi Boy Spiritual Officer General's Ribbon, which corresponds to the Zhengyi Dharma Position and the Moral Dharma Position. There is no need to receive another urn in between, and you can practice normally.

It is equivalent to the Qi refining and foundation building period.

After that, you can come to Zongtan to get the water and jade urn inspected, and then you can continue to practice to the level of Dongshen and Shengxuan, which is the peak of the Nascent Soul stage.

If someone in Tao Hengshan can continue to make breakthroughs, Tao Hengzong altar will not be able to teach him, and can only ask for help from outside.

The Tai Sui God of Sixty Years and the Bisu Envoy of Jinguan are both gods in Taoist legends.

The gods on the altar refer to them. Only when you successfully remember the gods can you invite the gods to protect the altar.

In the past, when the sect built the altar and handed down the dharma urn, it was not necessarily these gods that corresponded to it. It might be due to different skills, incomplete inheritance, etc., so monk Tao Hengshan could not keep in mind these gods.

But it doesn't matter, as long as you can remember the gods who are close to you and successfully invite the gods to protect the altar, you can practice.

Tao Hengshan's urn has only two layers of urns, which confirms the statement of the sword-wielding master at that time.

If you want to ask for a higher Dharma, it will be difficult!

Qin Sang sighed secretly in his heart.

Tao Zhenren didn't know what Qin Sang was thinking, but he continued to introduce, "After the Taoist disciples receive the enshrinement, if they form a golden seal altar, the most suitable spiritual material is the sap of the silver dew tree. Our sect has cultivated many silver dew spiritual trees. , you can give a certain share to fellow Taoists, at least the disciples don’t have to worry before they break through to the level of the Cave God.”

He considered himself to be very sincere, but it was not so easy to win over a top powerhouse.

Tao Zhenren looked at Qin Sang, waiting for a reply.

"Silver Dew Tree Serum..."

Qin Sang muttered to himself, flashing back to Tao Zhenren's introduction just now.

According to the name of the urn and the god of thought, it can be seen that the Tao Hengshan urn is closer to the water element among the five elements.

In fact, each type of Dharma has different emphasis, and there are differences such as five elements, yin and yang, etc., and are divided into categories based on this.

Although these urns can be used to set up altars and invite gods, it is best for monks to choose urns that are closer to their own practice. It is said that they can enjoy certain benefits.

Based on Qin Sang's understanding of the "Yuan Shen Yang Sword Chapter", this technique can be said to be without form. At least the Five Elements Dharma Ribbon should be suitable. Of course, Qin Sang does not expect to get many benefits.

If there were swords and killing jars in the world, they might be the most suitable for him.

In this case, Qin Sang's first consideration was to find the magic jar that could cast the altar the fastest.

Most of the monks outside the Taoist sect cultivate the Golden Seal Altar. Even in the Taoist sect, there are only a few who can afford to raise Taoist soldiers.

The spiritual objects needed to cast the golden seal altar must have characteristics that match the Dharma urn, which is called an urn. Otherwise, even if it is barely built, the altar will be unstable.

It can be seen that the casting altar is actually to refine the special power of these spiritual objects and integrate the power of the magic pot.

Thinking about himself, Qin Sang has already considered that there are two kinds of magic pots that he thinks are most suitable for him, the fire pot and the thunder pot!

It is not the water ministry urn like Tao Hengshan urn.

He has the Vermillion Bird True Feather and the Heavenly Phoenix True Feather. If he can use the true fire contained in the true feathers to build an altar, wouldn't it be easy to build a strong altar?

As for Lei Bu, he once hunted and killed a fierce beast, the Thunder Turtle, in the Storm Realm, and obtained the Thunder Turtle's demon bone and demon elixir.

Demon bones and demon pills have the natural thunder power of thunder turtles. If they can be refined, they should be able to create a god-level altar.

He also has higher rankings. Among the phoenix wings, Qingluan's original thunder power is no less powerful than the two kinds of true fire!