Ask about the Immortal Way

Chapter 2146 Propagating Taoism and Dharma

The Dharma altar was built in accordance with the rituals of the Taoist court and was divided into the governing altar, the Jing altar, the capital altar and the sub-altar. Since there is no sect power of the Fu Lu Sect here, there is no sect altar.

The Storm Realm does not have the powerful strength and vast territory of Dao Ting, so the regulations are reduced accordingly.

The governance altar was chosen near the moving formation leading to the West. This place was probably located in the center of the Storm Realm and was not far from the Qingyang Temple, so it was the best choice.

Qin Sang named the dojo Qingyang Zhi, and this Zhi altar was Qingyang Zhi altar.

One day, if the Qingyang Temple is connected to the Divine Court, and even condenses the Du Gong Seal, and is upgraded to one of the Taoist Zhengzhi, Qingyang Temple will be truly famous!

Under the governance altar, there are four Jing altars.

When the Taoist court was at its peak, the laws were strict, including the names of Jingtan and Dutan. For example, Jiazitongxuanzhizhenjing, Lingzhenyingmiaotan, the "Jiazi" in the front is the sequence, and the Dharma altar is behind. name.

The Taoist court has declined, and Qingyangzhi has not yet been incorporated into the Taoist court, so there is no need to follow the rules in order to avoid the storm realm monks feeling awkward. When Qin Sang named Jingtan, he still continued the name of the four realms from the time of the lower realm.

The first Jingtan is located on the coast of the East China Sea. It governs the entire original Beihuang, Zhongzhou and Donghai, including the territory of the Wu clan. It is the most powerful and core Jingtan among the four, named Jiazi. Zhongzhou Jing.

The second Jingtan is located in Beihai, the place where Qingyang Guanlongxing is located. It governs the four borders of Beihai and leaves room for expansion to the north. It is named Yichou Beihai Jing.

The third one is located in the Western Territory. Nowadays, the climate and landform of the Western Territory have changed greatly, the population is gradually becoming more and more prosperous, and the Western Territory has a vast territory outwards. The three island chains will eventually be included in Qingyang Zhi, which is the one with the greatest potential in the future. It is called Bingyin Western Territory. Jing.

The fourth one is located in the Canglang Sea, which governs the Canglang Sea and the Yao Sea. It can monitor the Nie River to the east, and there is also a vast sea area to the south, named Dingmao Canglangjing.

Under the Four Jings, there are also capital altars and sub-alterns, which can be set up as appropriate.

In addition, Qin Sang ordered Li Yuaxu to set up an altar in the refuge. Even if the foreign troubles were eliminated, this place could not be abandoned. There would be monks staying there all year round as a retreat.

Only Shinto, Qin Sang hesitated.

Fortunately, Qingyangzhi's Shinto had just started, so there was nothing to worry about. Qin Sang imitated the Talisman Realm and used immortal officials to control the gods and let the gods take care of the mortal world.

At this point, Qin Sang has built the prototype of a unified government. According to common sense, he can expand outwards, conquer cities and territories, open more and more Jingtan and Dutan, and attract more monks to accept the Dharma and practice Taoism.

The wider the territory, the more monks who have been imprisoned, and the stronger the power of governance, the more likely it is to connect with the divine court, condense the capital seal, and be promoted to Zhengzhi.

It's a pity that this is the Sea of ​​Fog, and its territory cannot exceed the old territory of the Changyou Clan at most. The Storm Realm cannot be an enemy of the entire Inhuman Clan. It will only be able to hibernate here when it reaches its limit in the future.

If Qin Sang really chooses the Mahayana path, this kind of Qingyang treatment will not be enough to help him enter the integration stage. It can only be used as a temporary measure, and he will have to find another place to open a dojo in the future.

"Do you have a suitable candidate for the four masters of Jingtan?" Qin Sang asked Li Yuaxe.

If there is a Jingtan, there must be an immortal official who sits in charge of the Jingtan.

As the envoy of Wuleiyuan, Qin Sang was qualified to act expeditiously, and he could be given an internal position in Wuleiyuan, and then he could report it to Shenxiao and go to the palace.

In the official rank of Wuleiyuan, under the envoy of Wuleiyuan, there are the Shangqing of Jiutian Jinque from the third rank, the deputy envoy of Shenxiao Yushu, and the deputy envoy of Wuleiyuan.

The fourth rank is the Shangqing of the Yufu and the Commander of the Five Thunders. The fourth rank is the Shangqing of the Yufu and the Commander of the Five Thunders.

Below him are the top officials of the fifth rank, Yufu Shangqing, and the Wulei Commander; from the fifth rank, the Qingsi Mingyufu Shangqing, Xuantian Dharma Master;

The sixth-rank Shangqing Si Ming Yufu Shangqing, the Five Thunder Examination Envoy and the Five Thunder Demon Subduing Envoy;

From the sixth grade, the five thunders can be used to control evil and the five thunders can be used to kill evil.

Many official positions are also divided according to different responsibilities, such as school official, Qian Shuxian official, palm official, Ziwei Neihan, Ziwei Zhangfa, Taiping Fuhua Xianqing, Shenxiao Law Enforcement Immortal, Xitai There are many officials such as Fengyu officials, Taiping auxiliary Hua Dian officials, Shenxiao official officials, etc. There are differences in rank and position.

It can be seen from the names of the official positions that when the Taoist court was at its peak, it was a hurdle to go from the fifth rank to a position of high power, which was not something ordinary people could hold.

Qin Sang benefited from the decline of the Taoist court and was promoted and appointed. The immortal officials below would also benefit from this. The cultivator of the gods could serve as the master of Jingtan, and be granted the title of fourth-grade Jade Mansion Shangqing, Wulei Order, and so on.

"This disciple is willing to lead Zhongzhou Jing himself."

Li Yuaxu bowed.

He is the master of Qingyang Temple, represents Qin Sang's will, and has unshirkable responsibility. Zhongzhou Jing is the most powerful Jing. There is a mixed bag of good and bad, so someone with enough weight must be in charge, and it must be Li Yufu.

Since he is not yet a Void Refining cultivator, he can only temporarily take over the responsibility of the Deputy Envoy of the Five Thunder Academy, and will later take charge of the altar for Qin Sang. However, his actual duties are still that of the fourth-grade Five Thunder Order.

"Bao Zhengnan received a letter from Master Bao. Taoist friend Bao Xi is willing to change the method of thunder. In the opinion of the disciples, Taoist friend Bao Xi can sit in Xitu Jing. Neither Palace Master Tong nor the master master is willing to change the method. Master Yun Xin gave up the nunnery not long ago. She seemed to have the intention of converting to Buddhism and Taoism, or asked the master of Tong Palace to appoint a master of Xuantian Palace, or asked Master Yunxin to come out and take charge of Canglangjing. The contribution of Sisheng Palace and Xuantian Palace in many battles is obvious to all. Fairy Liuli is even more impressive, enough to convince everyone."

Li Yufu obviously had a secret, and he talked eloquently, "In the last Jingbei Haijing, the disciples think that other forces can jointly recommend one person to show kindness and benevolence."

Qin Sang nodded secretly, Li Yuaxu had considered it very carefully.

Not only did they stagger the master of Yijing and the master's sect to prevent one from dominating the Jingtan, but they also took into account the ideas of other forces. This is a balanced approach.

Not to mention that other forces would have to fight to nominate candidates. The person who was nominated had no foundation in Beihai, but Beihai was the ancestral temple of Qingyang Temple. There was also the huge Xuantian Palace, so it was difficult for the master of Jingtan to do anything.

In the system of the Dao Court, the master of Jingtan could not act arbitrarily, and only people who were trusted by Qingyang Temple would be used in key positions.

"I will hand over Qingyang governance to you in the future, and I will have no worries," Qin Sang said with relief.

Li Yufu had no complacency and bowed, "Master, thank you for your praise."

As they spoke, they had arrived at the governance altar.

From a distance, the landscape changed drastically.

A fairy city was originally formed around the ancient teleportation array, and now the fairy city has expanded outward, leaving several peaks in the center of the city.

The mountain is not rugged, surrounded by clouds and mist, with lush forests and bamboos. There is a memorial archway at the foot of the mountain with five golden characters "Qingyang Zhizhi Altar" written on it, and there are golden armor guards guarding it.

Although it is not as magnificent as the Baishi Zhizhi Altar that Qin Sang has seen, the pavilions and towers are hidden among the fairy clouds and ancient trees, and outside is the bustling fairy city. It can be said that there is stillness in the movement, fresh and distant, and full of mystery and majesty.

The ancient teleportation array is located near the foot of the mountain, and ordinary monks are not allowed to enter and exit.

There are golden palaces near the top of the mountain, one of which is the Grand Hall of the Scripture Granting Department, which is also the location of the altar.

The two landed in front of the golden palace, Li Yufu stepped forward to open the door of the palace, and Qin Sang saw a magic altar with a good foundation.

In fact, the various altars of Taoism are interoperable to some extent. The real core is the things engraved in the altar, such as the thunder talismans such as the Thunder Sacrifice Oath in the Thunder Altar, and the Dugong Seal and the Scripture in the Transmission Altar.

In ancient times, the altar for the transmission of talismans could be used to grant talismans, build four god stations, summon gods and generals, perform thunder talismans and thunder magic, etc., which was more comprehensive than the Thunder Altar.

Qin Sang could also integrate the Thunder Altar into the Governing Altar to facilitate control. However, if an altar takes too many things into account, it may cause conflicts. It depends on the cultivation and control ability of the altar master.

Since this was his first time to set up an altar for the transmission of talismans, he decided to build the Governing Altar from scratch, one to protect Qingyang Zhi and the other to transmit talismans. When the Governing Altar grows to a certain extent, he will consider merging it. However, preparations are now being made for future integration, and the three core sub-altars are all adjacent to the Jing Altar.

Li Yufu stood respectfully in front of the door. Qin Sang walked into the hall for the transmission of talismans. The Qianjun Ring flashed with brilliance, and countless spiritual materials flowed out like water, changing into various shapes in front of Qin Sang.

Qin Sang performed it himself, and the Governing Altar took shape quickly. It looked like it was slightly larger than the Jing Altar, and the shape was basically the same, without any more magical features.

‘Om! ’

The Governing Altar shook slightly.

Qin Sang floated to the top of the altar, his mind moved slightly, and a little green light shot out from his brows, which instantly illuminated the entire hall and manifested an illusory altar.

Li Yufu already had a certain understanding of the Dao Court, and felt the mysterious atmosphere emanating from the altar. He looked at the altar with a bit of shock and eagerness.

The altar guardian, Lei Zu, was deliberately hidden by Qin Sang. As Qin Sang's thoughts flashed, the golden book of command and the seal of the Five Thunder Envoys in Lei Zu's hand flew out of the altar and floated above the altar.

At the same time, the Shenxiao Thunder Seal in the altar was also triggered, and three green lights shot out, condensing three virtual images of the law in front of Qin Sang, namely the first-level Taishang Zhengyi Boy Lingguan General Talisman, the second-level Liujin Huoling Talisman, and the third-level Wulei Secret Talisman.

The golden book of command emitted a little golden light, which turned into a blank golden talisman. A magic scroll was attached to it, condensing into a real golden talisman. Then the seal of the Five Thunder Envoys Court separated a virtual seal and sank into the golden talisman.

The golden talisman shook, and its aura suddenly changed, emitting a strange power.

The three golden talismans all condensed into shape, turning into three golden lights, rotating and falling into the governance altar.

Inside the governance altar, the three golden talismans rotated around each other, sometimes separated and sometimes gathered. Occasionally, a shadow of a golden seal appeared in the golden light, and its outline was similar to the divine thunder seal. According to common sense, when the governance altar was built and connected to the divine court, it would be based on these three golden talismans to condense the capital seal.

Qin Sang sank into the governance altar, activated the golden talisman, and urged it with all his strength to sense the divine court. As expected, there was no response, like a stone sinking into the sea.

However, the seal of the Five Thunder Envoys was on the golden talisman, which meant that Qin Sang could grant the talisman to others. However, when granting the talisman, the step of burning the talisman and submitting the table would not enter the Divine Court, but fly to the Governing Altar.

After failing to sense it, Qin Sang gave up the attempt and withdrew his mind. His true essence rushed into the Governing Altar frantically, causing the talisman granting hall to shake violently. The Governing Altar burst out a green light column, which shot out of the dome and rushed into the sky.

At this moment, the outer immortal city and even most of Zhongzhou could see a green rainbow going straight into the sky. Immediately afterwards, all the Jingtan, Dutan and branch altars showed strange phenomena, bursting with green light, echoing with the Governing Altar from a distance.

This scene made the people of the Storm Realm panic, thinking that something big was going to happen again.

The celestial phenomenon did not last long. If someone was near the Jingtan and Dutan at this time, they could see that when the green light was withdrawn, there was a faint golden light, which sank into the altar with the green light.

At this moment, all altars have the ability to grant talismans. Depending on the level, the grades of talismans that can be imparted are different.

The highest level three five-thunder talisman can only be granted by the altar.

Qin Sang slowly opened his eyes, looked at Li Yufu, and said: "Choose an auspicious day, invite fellow Taoists to come to the altar to watch the ceremony, and grant you the talisman!"

Li Yufu will be the first person to receive the talisman.

"Which method did you choose?" Qin Sang asked.

There are differences in the Taoist scriptures and talismans. The same high-level divine talisman can be used to practice different methods.

"This disciple feels that the "Shenxiao Cross Scripture" is more suitable for him!" Li Yuxu said respectfully.

Qin Sang took out several Thunder Scriptures for Li Yuaxe to choose from.

The superior thunder scriptures recorded in the seal of the Five Thunder Envoys include the "Inner Purpose of the Three Palaces", "The Ruyi Sutra of the Six Heavens of Hunyuan", "Dongxuan Yushu Lei Method", etc., and the "Shenxiao Cross Heaven Sutra" is also among them.

Of course, there are also ordinary thunder scriptures, such as "Secret Book of Yuan Lei" and "Secretary of Moving Clouds and Rain", etc., as well as the common Five Elements Thunder Methods. There are methods for cultivating the five elements spiritual roots.

For outsiders, Qin Sang would never take out the Superior Thunder Scripture so easily. There would be restrictions and conditions.

Qin Sang nodded and took out a jade slip, "This sutra originated from the era of the Daoting Shenxiao General System. It is an ancient thunder sutra with powerful power. You changed the way of thunder halfway and want to understand this sutra." , It’s not easy. Although I am not a true Lei cultivator, I still have some insights into this Tao, which are all attached to the Thunder Sutra.”

"Thank you, Master, for teaching me the Dharma!"

Li Yuaxu knelt on his knees, raised his hands, and solemnly took the Thunder Scripture.

…

Soon after, all forces received the summons and came to watch the ceremony.

Under the watchful eyes of everyone, Qin Sang opened the altar of governance, burned incense and prayed, reported to Shenxiao in the palace, and personally bestowed the urn on Li Yu's axe.

There were twenty or thirty people who were buried with him, all of them monks in the transformation stage who decided to change the thunder method.

There were still some people who hesitated, but soon regretted it, because it was only the first time that Qin Sang personally gave the burial. In the future, he will be responsible for managing the altar and conferring urns. When Li Yuaxe is able to confer the secret urn of Five Thunders, and after condensing the urn altar, he will give urns to others on behalf of Qin Sang.

This means that the first batch of people who confer urn can claim to be disciples of the emperor. Even if they are not disciples of Qingyang Temple, having this kind of relationship is enviable enough.

As Li Yufu and others were taught the Secret of Five Thunders, the leaders of the four Jingtan altars all had candidates, and the leaders of the capital altar and branch altars also performed their respective duties. Qingyangzhi gradually got on the right track.

At this point, Dao Ting Thunder Technique became popular!

Every once in a while, countless monks and mortals would be buried in various altars.

Granting Hall.

Qin Sang sat cross-legged on top of the altar, concentrating on sensing something.

"It turns out that opening a governance forum has this kind of benefit..."

Qin Sang murmured.

He felt that as more and more people accepted the Dharma Ribbon, practiced the Dharma Ribbon and the Thunder Method, and became connected with the Zhitan Altar, the power of the Zhiji Altar was secretly increasing, and the three golden talismans were manifested. The golden seal becomes more solid. The healing altar can actually help the altar owner understand the thunder method, and the stronger the healing altar, the more significant the effect.

It's a pity that his basic skill is not the Thunder Scripture. He has also cultivated the Five Thunder Secrets to the extreme, and he still doesn't know where to receive the fourth-level Purple Void Division Lei Treasure.

However, there are still lessons to be learned.

After all, spreading the Tao and teaching the Dharma is also the Mahayana way!