Aspiring to the Immortal Path

On the way back, Wei Tianchong remained silent.

Until they entered the Jingxin Garden, watching Tang Jie and Shi Meng cleaning the house, sorting out the newly bought spirit seeds, and opening up wasteland, Wei Tian clashed and said, "Tang Jie, am I quite useless? ?"

"Why does the young master ask that?"

"If you don't tell me, I also know." Wei Tianchong sat down on a stone bench: "In your eyes, I probably came from a better background. After leaving the Wei family, I am actually a wasteful person, even Without you, I can't even survive..."

Shi Meng hurriedly said: "You must not say that, young master. You are the young master. If we have anything to do with you, that should be the case."

"Don't coax me, Shi Meng, I didn't ask you, I asked Tang Jie. Tang Jie, you won't lie to me, will you?"

Tang Jie smiled, put the sorted spirit seeds aside, walked to Wei Tianchong and sat down, grabbed his left hand, and slammed one of his fingers back. That finger already showed nine. Wei Tianchong stared at the weird bend at ten degrees. Tang Jie asked him, "Will you?"

Wei Tianchong shook his head.

Tang Jie said: "It's a little talent, my bone distortion can be greater than that of ordinary people, but it's useless."

Wei Tian didn’t know what was going on, Tang Jie said: “In fact, everyone has their own talents, but each is different. Some talents are more useful, and some talents are useless. In my opinion, Wei Jia Yu Xiao Master You seem to be your innate talent, young master, and you are still a more useful one. So, is it wrong to have talent?"

"Of course not, then you mean I can't do this, isn't it wrong?" Wei Tian asked excitedly.

"Of course it’s not wrong. My generation of immortal cultivators seek freedom from the mundane out of the mundane. Isn’t the purpose of getting rid of the troubles of the mundane world? Since you are born in a family, you can be born with five fingers not touched by the sun and spring water, so why do you have to know how to cultivate These? Isn't this putting the cart before the horse?" Tang Jie asked back.

Hearing this, Wei Tianchong was obviously excited, but Shi Meng felt incredible. He thought Tang Jie would take the opportunity to persuade Wei Tianchong, but he didn't expect Tang Jie to say this.

This bullshit... I didn't see it!

"But..." Tang Jie said in a long tone.

Wei Tianchong's heart immediately tightened: "But what?"

"But it’s not wrong to have talent. It’s a big mistake to not know how to play and use it. The young master comes from a family and has great wealth. These are not wrong, but if you can’t make good use of these resources, you will end up with an ordinary person. It's not as good as that. That's a terrible thing. So Young Master can't do all these chores, but that fairy skill must be practiced well. If you can't even do this... then you are really a waste!"

Tang Jie said sternly.

He didn't take the opportunity to suggest Wei Tianchong to get rid of his lazy habits.

The young master is the young master. The living habits have been formed for so many years. How can it be changed by changing it? Today he is downcast, but tomorrow he might return to the same state.

Don't believe in a momentary awakening. Few people can realize it all at once, as if they have changed themselves overnight. If the nature is so good, then it is not the nature.

But conversely, today's blow can reduce a lot of Wei Tianchong's arrogance and let him know that family background has advantages, but family background alone is not desirable. Only by making good use of family conditions to improve himself is the right way.

Even if he can't do it for the time being, at least he already knows what's right, and it turns out that he doesn't even know this.

What's more, what Tang Jie said was correct. In this Moon Washing Academy, farming and other chores are after all just a means, not a life pursuit, so there is no need to use this to prove the growth of the young master.

The next moment Wei Tianchong asked: "Then how do you think I should make good use of my advantage?"

"It's easy. Young master, aren't you talented in carving one? Originally, it would take a long time to make a successful carving, and the investment is a lot of money. It is not a short time to make a profit. But since the young master, your family background is fundamental. Well, it’s okay to be engaged in this way from the beginning. Compared to those students who are still working for food and clothing and practicing some small fairy arts, at least you can get in touch with the advanced cultivation way now. Wouldn’t it be better?"

Wei Tianchong's eyes brightened: "You are right, starting from today, I will practice hard, and I will definitely make some achievements."

Tang Jie grabbed Wei Tianchong's hand with excitement: "The old slave has been waiting for this sentence for too long, too long. Master, you are finally an adult!"

Wei Tianchong: "..."

Shimeng: "..."

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After finishing all the work that should be done, Tang Jie returned to his residence. First, he cleaned the house and sprinkled the spiritual food seeds. Besides, he also bought some flowers and put them in the yard.

For this reason, Wei Tianchong laughed at him for being used to being a gardener, and even planting for school.

After doing this, Tang Jie began to prepare for the cultivation of the Golden Scriptures in Shaohai Cave.

The Shaohai Cave Golden Art can be said to be the best and strongest of all the basic practice methods of the Xiyue School, but it is also the most difficult one to practice.

The most important feature of this mental method is that it condenses like a needle, condenses heavily, and produces a strong and powerful qi. Therefore, it is most suitable for cultivating methods such as piercing armor and attacking. That is to say, after practicing this skill, even without any spells, the aura from a single finger will freeze like a needle.

Using this as a foundation to practice Sunder A spells is more effective, but because of this, the requirements for cultivation are relatively high, and its methods are much more complicated than other methods.

At this moment, he had entered concentration, and Tang Jie had begun to breathe out aura according to the mind.

The aura enters from the Yumen, and goes first in the Shaoyin Heart Channel of the Hand, swirling the aura, and changes according to the law at each place, and it will return when it reaches the whole channel, which is a cycle. Then go through another meridian with qi, and do another cycle in accordance with the law.

The twelve meridians of the human body have exactly twelve cycles. When the twelve cycles are completed, the air column swirls into a whirlpool and enters from the sea, forming a spiritual space in the body, which is the place where the practitioner stores the spiritual energy, and enters the air. The point is the spiritual eye.

This is considered to be the completion of a preliminary practice, which is usually called a big week.

After this repetition, the spiritual eyes are fully opened, and the spiritual sky is gradually formed, at this time it is considered to be the first.

This sounds simple, and when he really started practicing, Tang Jie realized that his aura was so difficult to control.

He used to absorb and use them, and only put them away, trying to control the running circuit. There are various changes in the middle like now-he has to learn to control even those changes, and the aura needs to travel all over the body.

This is also the most important feature of the Xuanmen's orthodox mental method. It pays attention to gradual and orderly progress. Even the worst method will not give up on the restoring of other meridians, but the degree is different. The biggest advantage of this approach is that in the future, you can repair anything, and there won't be any fundamental problems.

There is a method of eagerness for short gains, often only the main sutra and a few auxiliary sutras are practiced. In extreme cases, a cycle is a big week, and the result is that one branch is dominant. In the long-term practice, the strong and weak branches are not The nourishing meridians will gradually wither and eventually cannot be repaired.

If you can't practice the Fa, it's also possible to practice yourself into deformities.

The Golden Art of Shaohai Cave itself is one of the most complex basic methods of the Washing Moon Sect. Although it is to cultivate the main meridian of Shou Shaoyin, it also has strict requirements on other meridians. The heart meridian is the king, the foot-shaoyin kidney meridian and the hand sun meridian are the phase meridians, and the rest are the general meridians.

Therefore, the twelve cycles are complicated and demanding.

Tang Jie is like doing gymnastics to go up the mountain. It's not as bad as it can be. He has to change the road, and he has to walk all the roads once before he officially completes a mountain climb.

If you take a wrong step, it will waste a little bit of aura. Often the breath will run out before halfway through, not to mention the vortex formed by twelve different cycles, even a basic small cycle cannot be completed.

This is only the first level of mind.

But Tang Jie was not in a hurry.

He knows things like working on Sundays. To put it bluntly, it's just like typing on a keyboard. From being unable to type a word for a long time to being able to type a few hundred words a minute, he always needs a degree of proficiency.

It's just that the weekly operation is more complicated and more difficult than keyboard typing, so the proficiency bar is also extra long.

The importance of Yumen was reflected at this time.

Yumen is where the auras are breathed out. The more you open the Yumen, the more auras you can absorb at a time, the stronger the sense of aura and the easier it will be to grasp. At the same time, the more wear and tear you can withstand along the way, the better your chances of completing the vortex. Large, even the effect of the cyclone is better.

It can be said that Yumen is the gate that releases water. The larger the gate is opened, the larger the water will naturally increase, and the power it brings is doubled.

Therefore, it may take seven or eight days for a newcomer of Yumen Rank 3 to complete a twelve cycle, and Yumen Rank 9 may only take one day. In this way, the gap is self-evident.

Tang Jie only felt that the aura in his body was like a roller skating under the feet of a new scholar, who would uncontrollably take people out at every turn, and a person who accidentally fell face up to the sky.

Reflected in the practice, it is that the spiritual energy occasionally loses control and collides with the meridians, causing the practitioner to suffer from it.

Although the famous sects of the Moon Cultivation School are authentic and most of their minds are extremely safe, it is still impossible to completely avoid the injuries caused by the inability to practice. It is only after this moment that Tang Jie has smashed his meridians five times in a row, and only feels that his chest is blocked. It's very uncomfortable. In particular, this Bai Lian Jue is about condensing Qi like a needle. A Qi needle strays in the meridian, and the taste can be imagined.

Chest pain means that the place where he was hit is mainly concentrated here.

Shaohaidong’s Jin Jue breathed in from Yumen and exerted force from his heart, which means that he was tripped as soon as he stepped out of the house~www.wuxiaspot.com~ He could only shake his head helplessly, but he knew this. After all, it is an imperfect relationship. After you have cultivated more and become more proficient, you will probably be able to transfer the pain from your chest to all parts of your body-really ambitious thoughts.

Because he could recoil himself, Tang Jie didn't make a shock, but stopped and rested for a while, rubbing his chest.

He has understood at this time that the so-called diligence may not be able to make up for one's weakness.

Cultivators never advocate over-cultivation. What they fear is that they will hurt themselves during this cultivation process and damage the meridians. Instead, they will miss the future. Moreover, at this point, even the Ninth Revolution of Yumen is no better than others.

To put it bluntly, Yumen Ninth Rank is the same as Wei Tianchong's family background, but with high starting resources, he still has to rely on his own in the later stage.

Of course, poor talents can also be compensated with resources.

If you can take the elixir in the process of cultivation, you can increase the aura content, which is equivalent to temporarily improving your aptitude, but after the drug is useless, it will eventually be compared to people who are not talented.

The medicine Xu Muyang gave him at the time was sold out when he fled for his life in his early years, and even a little was given to the second elder of the Wu family to treat his body. The medicine in Tang Jie's hands now is only the elixir that Lu Chenyang used to heal his injuries. Unfortunately, only half a bottle is needed, and the medicine is not correct, not Qi Pill, the use of waste is more than the absorption.

"Then or else continue to practice hard, and then use the medicine to treat yourself after the injury? I am afraid that the medicine is not right." Tang Jie couldn't help thinking.

"Wait..." Tang Jie suddenly realized something, and muttered to himself: "Didn't I practice the Tibetan Elephant Sutra? The spiritual energy enters the body, into the blood, into the bones, even washing the pulse for three years, the physical qualifications have long been impaired. Like others, I have never gotten ill in the past three years and recovered extremely fast even after being beaten. So this ability to withstand shocks should be much stronger, right?"

Thinking of this, Tang Jie's eyes suddenly lit up.