At the beginning of the game, three thousand scriptures, I became a saint
Chapter 71 Differences between the two worlds
The so-called isolation of heaven and earth is the top method to avoid disaster. Isolating oneself from heaven and earth is like completely disappearing from heaven and earth.
In this way, all kinds of cause and effect, disasters, and even deduction methods in the world cannot be found on your head.
"If the furnace of heaven and earth wants to become stronger, it is not enough to just confirm it inwardly. It must also communicate with the outside world. Only by verifying it internally and externally can it be completely perfect."
"only……"
Thinking of this, Jiang Chen couldn't help but look up to the sky, and saw the bright moon hanging high in the dark night, with a few scattered lights around him.
In Jiang Chen's previous life, there were countless stars in the sky, including the lunar sun, metal, wood, water, fire, and earth, the South and North Dipper, Gou Chen, the Twenty-Eight Constellations, and other stars in the sky.
However, this is the Xuanhuang Realm. Although there are stars in the sky, except for the sun and moon, the remaining stars are different from those in Jiang Chen's previous life. It can even be said that they are completely disorganized.
The stars in the Xuanhuang Realm are as if someone saw that the sky was too empty with only the sun and moon, so they randomly pinched some stars and put them up. They looked extremely messy and unorganized.
Each of the stars in Jiang Chen's previous life had a different meaning and destiny. The stars in the Xuanhuang Realm were really just decorations to make the night sky more beautiful and not too empty.
There are legends saying that the starry sky in ancient times was not like this. In addition to the sun and moon, there are still many powerful stars that spurt out endless star energy, making the spiritual energy between heaven and earth extremely rich.
Unfortunately, the catastrophe that suddenly broke out at the end of ancient times caused the heaven and earth to shatter and all the stars to fall, which made the starry sky what it is today.
However, this has nothing to do with Jiang Chen. The key point is that in the current situation, it is obviously impossible for the oven of heaven and earth to verify the inside and outside. There are no stars in the sky, so where can we prove it?
"This is really troublesome!"
Jiang Chen was a little helpless. He finally found a way to make the oven of heaven and earth stronger, but no matter what, this world didn't cooperate! How could you not have Zhoutianxingchen? You should have it!
When people have limited power, the power of heaven and earth is infinite. To the end of practice, both people and objects must be in harmony with heaven and earth. Only in this way can the great way of heaven and earth be achieved.
But before this was confirmed with the heaven and earth, Jiang Chen suddenly discovered that he was not in harmony with this world. What he had was not in the world. What should he do?
In this way, there are only two ways before Jiang Chen. One is to modify his own way to make it consistent with this world. The other is to modify this world so that it becomes consistent with himself.
There is no doubt that it is easier to change the path than to change the world. But if Jiang Chen doesn't choose, the path is the foundation of his life, how can he change it easily?
Moreover, it is clear that there is something wrong with this world. It was broken once in ancient times. This proves that even if you gain something, it will be difficult to achieve the great road.
For this reason, Jiang Chen chose to change this world. Isn't it just that there are no stars in the sky? It doesn't matter, he can have them.
If Jiang Chen said there was, then there must be. But if it didn't work, he would practice it himself. He would refine the stars one by one and embed them in the starry sky.
When a monk reaches the end of his cultivation, he already has great power. He can move mountains and fill seas, change the heaven and earth, and even open up the world. It doesn't matter if he refines a few stars.
What does it mean to be in harmony with heaven and earth?
This is called confirming with the heaven and earth, allowing the heaven and earth to follow one's own will, corresponding to one's own heaven and earth. In this way, oneself is the master of heaven and earth, and every move is accompanied by great power.
Jiang Chen felt that he had realized that this was the true essence of being in harmony with heaven and earth. Substituting one's own heart for heaven's heart, every part of the body echoed with heaven and earth, but it was also its own entity. It jumped out of heaven and earth and was not among the five elements.
After cultivating to this point, the immortal Taoist fruit will be achieved by itself.
In the same way, the body echoes the heaven and earth, and the god of oneself is the god of heaven and earth. If it is incorporated into the body, one can gain supreme power, and then the Huangting Sutra will be completed.
Thinking about it this way, Jiang Chen felt more and more that this method was feasible and that he had truly realized it. However, he also knew that even if this method was really feasible, it was not something he could do now.
The so-called confirmation with heaven and earth is something that only third-level experts begin to consider. Before that, monks looked inward and focused on exploring their own potential.
After reaching the third level, the monks completely transcended the ordinary world, and then they began to seek the truth from the inside out, looking to the outside world to confirm what they had learned.
Buzz buzz...
Jiang Chen's Taoist heart was humming, shining, and emitting a bright light, which reflected Jiang Chen's Yin Shen completely.
His spirit is more pure and condensed!
Although Jiang Chen cannot achieve what he gained this time, he undoubtedly clarified the way forward, knew how to go next, and found the direction to work hard for.
The clear path makes the Taoist heart more transparent, and the divine light is self-generated, which cleanses the spirit and makes it more condensed and purer.
"Actually, it doesn't matter whether you succeed or not. What matters is what you get in the process. When practicing Taoist practice, the results are important, but the process is more important. These are accumulations and heat."
With the Tao heart penetrated, Jiang Chen was closer to the essence of Tao, and it took him a long time to come back to his senses. He wanted the world to move according to his own will, and this was the result. And in order to get this result, he had been working hard to change
Strong, this is the process.
And with this process of becoming stronger, the result is not important, because even if Jiang Chen fails in the end, his strength is still there, and he has become very powerful.
If you are not strong enough, how dare you try to change the world?
…
"The Heaven and Earth Oven may be my substitute and verify the feasibility of this method on my behalf."
After coming back to his senses, Jiang Chen looked at the oven of heaven and earth. This treasure was intertwined with his life, equivalent to the second him, and its grade had reached the level of half-step third grade, and was about to be sealed with heaven and earth.
Jiang Chen felt that before he could seal himself with the heaven and earth, he could first try it with the oven of heaven and earth, carve the stars in the sky and seal it with the heaven and earth.
If the oven of heaven and earth works, then he can naturally do it. If the oven of heaven and earth doesn't work, he will sum up his experience and see why it doesn't work.
The furnace of heaven and earth was born in Jiang Chen's body. As long as Jiang Chen does not die, this furnace will not be destroyed. There is no need to worry that it will be broken. At most, it will be damaged and its power will be greatly reduced.
"Well, I have to practice hard and strive to discover the potential of my body as soon as possible. I will imprint the flesh and blood texture on the oven of heaven and earth and turn it into mountains, rivers and lakes, so as to perfect the heaven and earth in the cauldron and promote it to a third-grade spiritual treasure."
Tempered by the power of the gods and dragons, the furnace of heaven and earth has accumulated enough. The reason why it cannot be promoted to a third-level spiritual treasure is because the inner heaven and earth have not been born.
If Jiang Chen supplements it, the furnace of heaven and earth can immediately give birth to spirituality and transform into a third-grade spiritual treasure. At that time, it can seal with heaven and earth on behalf of Jiang Chen.
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