At the beginning, the Tianshi Sword was stolen, and the poor man used the backhand grenade method

Chapter 92 Who is the evildoer causing trouble here? (Second update! Please subscribe! Please vote m

Master Wang was punished by the Heavenly Master.

Wang Bowen nodded repeatedly and wiped his sweat: "This is what the Heavenly Master taught me."

He suddenly felt confused again.

How come the front foot says the back foot is forgotten?

Abbot Yuanfa just said that he has great magical powers, but the Heavenly Master here does not dare to say that he will help.

He, a small Feng Shui master from Qianding City, actually wanted to remind Abbot Yuanfa to do something. He was too arrogant.

What should Abbot Yuanfa do? Does he need a little person like him to teach him?

Wang Bowen: That’s presumptuous!

On the other side, the scene of Abbot Fangfa's domineering reply to Master Longhu was naturally captured in the live broadcast room.

Immediately, many Buddhist believers in the live broadcast room expressed their joy.

"66666, you are worthy of being the abbot of Yuanfa of Dalongxiang Temple! You are so domineering! Even the Dragon and Tiger Celestial Masters directly quarrel with him!"

"Well done, this shows how powerful I am as a Buddhist abbot! That Master Longhu is a bit ungrateful. What kind of person is Abbot Yuanfa? Do you need his help?"

"You are not saving any face for this Dragon and Tiger Celestial Master! Aren't you afraid of offending others?"

"Laughing to death, who have you offended? All Taoist sects combined are no match for my Buddha, and the new Celestial Master Longhu has only been in power for a few months? How dare you point fingers at Master Yuanfa? It's easy to argue with him. "

"You're right. Even if the old Celestial Master of Longhu Mountain comes over, he wouldn't dare to act arrogantly in front of Abbot Yuanfa. What's more, this new Celestial Master of Longhu Mountain really can't tell the difference between a big king and a big king."

"Taoism, that is, you can only jump a few times when Buddhism is not present. If you really want to talk about big events, you have to look at me, the Buddhist master!"

"Stop beeping. Look, Abbot Yuanfa is preparing for the salvation ceremony!"

A barrage passed by Abbot Fangfa's live broadcast room.

Everyone's attention is focused on the camera.

In the camera, Abbot Yuanfa and a group of masters from the Dragon Elephant Temple were seen drinking away the Dragon and Tiger Celestial Master.

It is also the preparation they need to make before starting their Buddhist mission to save the evil ghosts.

Abbot Yuanfa gave an order, and a dozen monks came over pushing suitcases.

The suitcases were opened one by one, and pieces of Buddhist instruments and salvation scriptures were taken out like commodities.

At this moment, everyone saw that this group of Buddhist masters first took out many beautiful pieces carved with Buddhist images of Bodhisattvas, and quickly spliced ​​them together in the open space.

It only took a few moments for a few young monks to assemble these exquisite boards into a huge chanting table. Then, several monks nearby hurriedly came over and covered the table with a double-sided exquisite red and black nun's altar (monk altar). One of the eighteen items, that is, a long cloth spread on the ground, bed or bedding when sitting or lying).

After the nun's altar was laid out, they began to take out magical implements one after another from their suitcases and put them on the table.

The abbot's magical instruments are different from those of ordinary monks. The first is the seven-story pagoda, which is invited out by two masters wearing cassocks from the Dragon Elephant Temple.

Respectfully put it first on the chanting table.

Buddhist pagodas are divided into 1, 3, 5, and 7 floors according to different levels. The number of floors symbolizes the level of Taoism.

Dalongxiang Temple is the largest temple in the south, and the abbot's building is naturally a seven-story pagoda.

Moreover, ordinary pagodas are usually made of a mixture of iron and copper, but the seven-story pagoda of Dalongxiang Temple is much more particular.

The body of the pagoda is made of white jade, and each layer is decorated with the seven Buddhist treasures of gold, silver, colored glaze, coral, clam, red pearl and agate.

On the top of the tower are inlaid the Buddha bone relics of the ancestors of Dalongxiang Temple!

The pagoda is extremely exquisite and worth a lot just by looking at it.

After the pagoda was put up, everyone in Dalongxiang Temple invited the incense burner, also known as the treasure tripod.

It is necessary to light incense and offer it in front of the Buddha together with vases, candlesticks and lanterns.

Then, the flags, canopy (umbrella), tent, flower garland, small hand chime, abbot's wooden fish, clang, prayer beads, Ruyi, tail, whisk, Dharma bell, Vajra, Dharma drum, and Sanskrit are placed. Bells, gongs, cymbals, fish plates, large chimes and various secret scriptures...

Various Buddhist instruments were taken out by the masters like treasures, some were placed on the table, and some large instruments were placed on the left and right sides of the table.

Watching the people from Dalongxiang Temple take out so many magical weapons.

Qin Yang and other Taoist temple masters and Feng Shui masters in Qianding City who were watching not far away were stunned.

Good guy!

What a great guy!

Why does a monk need to bring so many magic weapons to catch a demon and eliminate a ghost?

There is a table lined up so densely and dazzlingly that if you don’t know, you might think you are setting up a stall here.

When many Feng Shui masters go out to work, they will carry compasses, gourds, unicorns, Bagua diagrams, Five Emperors' coins and other things with them for fortune telling.

They thought they had brought enough.

I never expected that Buddhism would be even more heavyweight.

If you go out on a trip like this, you almost have to move the temple here.

No wonder we had to charter a plane to come here, there are more magic weapons than people!

Moreover, they just want to know that with so many magical instruments, the abbot of Dalongxiang Temple only has two hands. Can he wrap them around them?

Compared to the shock of Taoism, Abbot Yuanfa's live broadcast room was full of praise.

"If you don't understand, just ask, does Buddhism require so many magical instruments to perform rituals? Good guy! I don't know any of them!"

"What the hell do you know? These are my Buddha's magic weapons! Every one of them has a great background, and requires a master with profound knowledge to control it. Of course ordinary people don't know it!"

"Now! This is called professionalism! As soon as the master makes a move, he will know if there are any! So many magic weapons can't be brought out by ordinary temples. It is worthy of being the No. 1 Dragon Elephant Temple in the South!"

"Hahahaha, Master is awesome. As soon as I took out so many magic weapons, I knew it was safe. With this formation and this equipment, I have to go around even if there are monsters and monsters coming!"

"More than just walking around? When the Lord of Hell comes, you have to kneel down and kowtow!"

"Look! Master starts chanting!"

In front of the chanting table, Abbot Yuanfa has changed into a cassock made of the best material of the Qibao Abbot of Dalongxiang Temple. At this moment, he holds the rosary in one hand, turns the rosary in the other hand, and starts chanting.

Verses from the Buddhist Diamond Sutra were recited from the mouth of Abbot Yuanfa.

On his right side, there is Vina (the program minister in the monastery, responsible for the advancement and retreat of the monks, and can be understood as the abbot's assistant) holding a gong (wooden stick) and beating a large copper chime, hitting it three times in a row, "Dang Dang Dang" three loud sounds.

On the left side, there is a prison temple beating gongs and ringing bells.

Behind him, dozens of young monks from Dalongxiang Temple took out their nuns' altars (seating carpets) and sat cross-legged, and then took out wooden fish to beat.

The main theme of this scene of beating gongs and drums is a huge momentum.

Master Wang was stunned.

Spectacular!

Spectacular indeed!

It’s really enjoyable to watch, but does it have anything to do with slaying demons?

Those who know know that you are here to slay demons and demons to find a place, but those who don’t know think that you are just holding a morning meeting in the temple!

Moreover, the noise was too loud, which seemed okay at first, but as I listened for a long time, the sound of the monks beating gongs and drums became louder and louder.

Many Taoist monks and police officers felt their ears hurt from hearing this.

It's noisy!

It makes people a little upset!

What also seemed extremely noisy was the black-haired zombie lying peacefully in a coffin under the pit.

The stiff eyes suddenly opened, and his brows furrowed.

Listening to the huge sound of gongs and drums in my ears.

Mao Zheng: Huh? ah?

In this bright world, where is the monster? Is this causing trouble?

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