At the same time, you need to travel through all realms and add some deep blue

There is something more important, about the Daode Tianzun's practice of reducing and seeking emptiness.

The higher the realm, the clearer the feeling of that realm is. Of course, there are more confusions, but it can still be vaguely guessed.

The order should be that when the time is about the same, he will take over first, let the Three Pure Ones run quickly, and when they finish running, the rest can leave at any time?

Last time, after the prehistoric Gu Meng left a mark, it inexplicably felt that the progress of the undertaking jumped a lot, because the prehistoric beggar version also had the inexplicable cause and effect of the Master of the Three Pure Ones? The beggar version is also quite useful.

Speaking of which, when it is his turn to directly use the Dao Fruit to transcend, who will take over the remaining cause and effect.

If he turns into another clone like Daozun... Will he become a crazy monster? Oh, I understand.

Xiao Meng, you still have a heavy task on your shoulders.

Daozun Buddha's practice of reducing and seeking emptiness is different from the later ones. Their products of reducing and seeking emptiness are separated from themselves, so they have to be killed to cut off the connection.

Dao Zun was the first to truly transcend, but on the surface, he did not transcend cleanly. Ananda, as the reincarnation of a great power, controlled Dao Zun's other product of reducing and seeking emptiness with a weak body - the monster of the Heavenly Dao, which was one of the unclean things left by Dao Zun in the previous era.

The original book said that "the end of the catastrophe is to destroy all the products of Dao Zun and Buddha's reduction and seeking emptiness, so that they can completely transcend."

However, because Dao Guo also has a paradox patch that is wrong as soon as you think about it, Yi Shi Zhi Zun also has a setting that the low realm guesses the high realm, which is low-dimensional looking at high-dimensional, and mortals looking at outer gods, which is basically the knowledge of mortals. Unlike Weird Secret, the readers are all high-dimensional creatures. The setting of Yi Shi Zhi Guo belongs to a state that the author himself cannot make up.

So it is not accurate, and it can only be said to be an uncertain possible state.

Except for the Buddha who failed to succeed and was rescued and returned from half-step transcendence to mortal things, it's really pull. The state of Dao Zun who has already gone out is completely indescribable. It depends on your opinion.

Whether Dao Zun promoted the end of the catastrophe is just speculation. It may be that the transcendent "He" no longer cares about the bugs in the real world.

The Other Shore: If you don’t reach the Other Shore (saint), you will end up being an ant.

Daoguo: Huh?

The stacking box is like this, the higher the level, the higher the gap. Gu Meng is so good at opening his mind to fight in the outer scene and cut the Dharma body. After the immortal, he has more and more cheats, but he can only barely fight the legend, "almost legend".

After the legend, it is only invincible at the same level. It is difficult to build a higher level without the peerless magic weapon.

Fortunately, he has a peerless magic weapon with 100% adaptability. If he continues to cheat, it will be fine.

After the Daozun successfully transcended, the three pure ones learned from the experience and improved it. They let special people take over. As long as they can take over completely, there will be no trouble in the real world. Maybe it is a better way to transcend, but maybe.

However, this is not something that ordinary people can accept. Yuanshi Tianzun failed when he chose Monkey King at the beginning. Xiao Meng's initial cause and effect came from the other side of the demon Buddha with high unexpectedness. It is still very powerful to be able to cultivate the first three seals and inherit the cause of all fruits later. Yuanshi did not have to choose Meng Qi at the beginning. Everything is a matter of fate.

Amitabha is to inherit the great wish and the three relics of the past, present and future. Bodhi Ancient Buddha is the three corpses. The demon king is to inherit her identity. Maybe he will become the emperor of demons (fog).

Shangqing has been autistic after losing to Yuqing. If Gu Meng's adoptive father Taiqing is the leader, he must accept it from the beginning. It is almost impossible to transform into three pure ones in one breath.

And morality must be kept all the time, which is not convenient for setting up a game, so he took the initiative to withdraw and not fight for inaction.

Unexpectedly, Gu Meng, an unreasonable person who traveled through the worlds and transformed into three thousand in one breath, fell from the sky. He hasn't done anything yet, so how come he has become a legend.

This is cheating.

At first, Gu Meng was like Meng Qi, which should be just a possibility, but now Gu Meng has sewed the mark left by Gu Meng of Wanjie, and it seems that he can talk to him face to face.

Earlier, Gu Meng forced a clone to stay in Lao Liu's space and didn't get out of it completely. In fact, he could have cut off the connection long ago. Gu Meng originally thought about whether he could get some more skill points, but now he doesn't need it, it's enough.

The clone returned to the Journey to the West world again. The two boys from the past came to the Tushita Palace. This time, it seems that they want to talk face to face.

The boy with golden horns: "Master, you are finally here."

The boy with silver horns: "The master is waiting for you."

...

The main consciousness naturally descended on this clone without knowing when, and he could feel indescribably that the sense of existence of this concept was naturally getting stronger and stronger.

"If you say that as a traverser without roots and fate, for this world, the sense of support itself is equivalent to nothing, but now it is infinite, from zero to one, it has covered everything."

Gu Meng felt that he was changing differently every moment, and he had a different image and appearance every moment.

This feeling is similar to the infinite sharing described by Gu Meng who passed the level, and Gu Meng can't clearly express his current state.

With a mentality that he doesn't know what it is, Gu Meng stepped into the Tushita Palace and into the chaos.

The Nine Revolutions Yuan Gong in the skill column disappeared at some point, and he has turned into Pangu to replace the great existence in the inheritance of the skills.

At this time, he didn't know how many tens of thousands of feet high he was, and the sun and the moon were visible between his eyes.

The Chaos Pearl was on top of his head, and the Xuanhuang Tower that appeared from nowhere merged with the Chaos Pearl, and the Tai Chi diagram turned into a golden bridge under his feet.

A change that shouldn't have happened happened at this time.

"My way is complete."

...

Opening his eyes and waking up, it was no longer in front of the Tushita Palace.

Everything just now seemed real and illusory, like a dream and waking up.

Gu Meng seemed to have become a mortal again. Even in some worlds of the reincarnation, he was not so ordinary.

His body was ordinary, and his Nine-Turn Yuan Gong, which could transform various abilities at will, had disappeared.

Gu Meng was not surprised at all. His condition had never been so good.

No matter how he looked, he looked like a mortal, but he was omnipotent.

The boy with golden horns: "Master, you are back."

The boy with silver horns: "You have been traveling for too long this time."

Gu Meng shook his head speechlessly, sat on the green ox, and returned to the Tushita Palace.

Pushing open the palace door, in his eyes, it was still in a chaotic state, until Gu Meng really walked in, it stabilized again and became an ordinary fairy palace.

The built-in Bagua furnace was still refining Wukong.

As usual.

"Old man, why do you feel like a different person when you go out this time?"

"Great Sage, you are still like this, you have never changed."

Gu Meng laughed and walked to his seat.

There was clearly another Taoist figure there, but he just ignored it.

"You're here."

"I'm here."

Gu Meng walked towards the figure and sat down. Their figures overlapped, and the Taoist's figure naturally adapted to Gu Meng's shape, without any difference.

"Who are you?"

"Taichuang Daode Tianzun."

"Are you Taiqing? Yuqing Yuanshi, Shangqing Lingbao, who are you?"

Gu Meng didn't care, and added all the skill points of Shenlan. He was already on the other side:

"In this life, it's all me."