Aztec Eternals

Chapter 1475 Go to Harbin and buy a horse!

"Witness the Lord God of Blood Eyes! The Three Guards of Duoyan are also called 'Ujiyete' or 'The Three Guards of Wuliangha'. And the 'Ujiyette' and 'Wuliangha' here are actually the same as what our tribe often says "Wuzhe" also means "mountain forest", so this Duoyan Sanwei originally lived in the "mountain forest". The tribe is actually very close to the Jurchen tribe in our mountains and forests. There are many intermarriages and smooth communication. It can be said that they are a half-Mongolian and half-Jurchen tribe. It’s just that the Mongols are so powerful that they call themselves Mongolia. One day, when we Jurchens rise up, they can also become Jurchens..."

"When Emperor Taizu was here, he conquered the remnants of the Northern Yuan Dynasty many times, subdued these 'Wujiyete' tribes, and formally enthroned the three guards. Among them, the 'Duoyan Guards' originated from the 'Ulianghai Tribes', and also It’s the second volume of Genghis Khan’s Account One of the Four Dogs of the Feng Dynasty, he is a descendant of the Qianhu tribe of Zhelemai. The Tainingwei originated from the Wengniute Tribe, a tribe led by the royal Wengniute tribe, that is, Genghis. The tribal descendant of Hehan's younger brother Temuge Ochijin. As for the last "Fu Yuwei", they originated from the forest sea in the north and can be regarded as a general "people in the forest", that is, a branch of the "Wuliangha Ten Thousand Houses", although they claim to be the second brother of Genghis Hehan. The bloodline of Zhuochi Hesar , but the Mongolian tribes actually don't recognize them. They are the same as the "forest people" in the north. Most of the tribesmen are Beishan savages who went south. Their language is similar to ours, but they were influenced by Mongolia and became Mongolians. …”

Ali, the chief of the Harman tribe, stretched out his finger, dipped the blood on the altar, and drew three red circles on the blank spaces of the map. Of course he doesn't know the specific scope of the three parts. I'm afraid he doesn't even know the three parts that are constantly migrating, integrating and splitting. But rough labeling can still be done. When he mentioned the Beishan savages, he raised his head and glanced meaningfully at the dazed Maha Aguda. Maha Aguda's eyes widened and he raised the newly made stone hammer in his hand. Ali shrank his neck and continued to point at the map.

In fact, if the leader of the Maha tribe did not lead people south to the Heilongjiang River Basin, but to Mongolia, then a generation later, the Maha tribe would become a branch of the small Mongolian tribe and become the "Wuliangha" Wanhu' part, not what the birth of a girl really is. Over the years, countless Tungus tribesmen have been driven southward from the vast northern mountains and forests by the invisible cold hand. The tribes that entered Mongolia eventually became Mongols. The tribes that entered the lower reaches of Heilongjiang eventually became Jurchens. Among them, Mongolia also has the bloodline inheritance of the Golden Family, which has clear bloodline attributes. But the savage Jurchens and later the Manchus were more based on geographical concepts...

"In the eyes of the Mongols, the bloodline of the ancestors determines too much! The original status of the three tribes among the remnants of the Northern Yuan Dynasty was also based on their blood origin. The Taining Guards of the golden bloodline were the most expensive, and the Duoyan of the Gongdog bloodline were The guards are second, and the Fuyu Guards of the savage bloodline are the lowest...and the positions of the three guards were originally the 'Fuyu Guards' being the farthest to the north, the 'Duoyan Guards' being in the middle, and the 'Taining Guards' being the farthest to the south..."

"However, the ancestors witnessed! After Taizu's death, Emperor Taizong conquered the three tribes, which changed everything! The three tribes became the three guards and became the most loyal personal followers of the emperor. They followed Emperor Taizong to raise troops to appeasement, and from then on Mongolia fought to Nanjing. Then, they followed Taizong and sent troops to Mobei to fight back to Mongolia from Nanjing... Among them, Duoyanwei was the strongest and established a He had the most military exploits. In the subsequent rewards from Taizong during the Yongle period, Duoyan Guard also received the largest reward. He moved south to the south of Taining Guard and gained rich pastures... Moreover, the imperial court had both Kaiyuan Guard and Guangning Guard. A special mutual market has been set up so that each of the three guards and mature women can obtain urgently needed living utensils, including the most precious ironware..."

Ali, the chief of Harman, looked back with memories and talked about the "Taizong's kindness" passed down from generation to generation. In this Chinese version of the Jurchen version of the story, Ming Taizong Zhu Di was almost born to be the great khan of all ethnic groups. He conquered the Mongolian and Jurchen tribes and created the most prosperous empire. The followers of Emperor Taizong from all ethnic groups, whether Mongolian, Han or Jurchen, all received a large number of rewards and rewards from individuals to tribes!

It was an era of pioneering and martial arts. As long as warriors could fight, even foreigners and eunuchs could be promoted to lords and share the power of the empire. The advantages of Duoyan Sanwei following the Ming Dynasty were far greater than following the impoverished Mongolia. Moreover, they had never been blocked by the imperial court in the mutual market and were able to obtain a large amount of material supplies from the Han Dynasty.

After Taizong's death, the Ming Dynasty gradually changed, moving towards civil servant-led defense and civil rule, towards an increasingly strict dispute between Huayi and Huayi, and imposed severe restrictions on border trade... There is no doubt that in this change, the warriors Without power, the eunuchs were suppressed. As for the Mongolian and Jurchen races? They completely disappeared from the empire's superstructure, were no longer accepted by the empire's power, and gradually turned into real "barbarians"!

"Witness the Lord God! Emperor Taizong Zhu Di?..."

Zuvalo's eyes flashed when he heard these long-standing stories. Although he didn't know how true these historical stories Ali told him were. But in his mind, the image of Emperor Taizong was probably the same as His Majesty Shulot, a figure who could gather heroes from various ministries and select and reuse him! What made him even more daydreaming was that after the death of Taizu, the Ming Dynasty God King, Taizong Jingnan was unable to seize power...

"Ahem! Stop, don't think too much! God bless you! Yongle...Yongle? Is this the year name again?"

Zuwaro put away his distant thoughts and looked into the collapsed Yongning Temple. The stone tablet recording the establishment of Nurgan Dusi and carved in the eleventh year of Yongle is still lying quietly in the corner of the temple. During the Yongle period, the development of the Ming Dynasty seemed to go far beyond this Nuergan area. It also had to go west, west, north, and reach Duoyan Sanwei, and even the more distant Mobei.

"Witnessed by our ancestors! After the death of Emperor Taizong, the relationship between the three guards of Duoyan and the imperial court began to deteriorate sharply... In the end, they fell to the Oara Mongols during the Tumubao Incident... As for now, they are the main force of the Mongolian left wing in Liaodong, especially It is the best of the three The most powerful Duoyan Guards in the south firmly occupied the Luanhe River Basin, threatening the imperial court's important town of Guangning and even the Liaoxi Corridor that connected Liaodong. The imperial court moved the seat of Liaodong Town from Liaoyang to Liaoyang. Guangning is just to guard against them..."

Speaking of this, Harman Chief Ali looked sad and sighed inexplicably. He knew that the cruelty of the cold natural disaster not only forced the Jurchen tribes in the mountains and forests to go south to seek survival, but also forced the three Duoyan guards to go south. And if the court can provide enough money and food, the three guards may not turn to Mongolia, just like the slave Gandusi in Liaodong can also be maintained through money and food. But in the end, the court’s choice...

"Zu Shaman, among the three Duoyan guards, Duoyan guard is close to the border wall, occupying the old site of Daning guard and controlling Songliao Plain. They are the farthest away, so it is difficult for us to contact, and there is no need to contact. And Taining guard is located in the tower In the Erhe area, the herdsmen are stationed between the Songliao Plain and the Horqin Archer Grassland, so they are still far away from each other. Therefore, the ones who are most accessible recently are the Fuyu Guards who are the closest to our Jurchen tribe..."

"God bless you! As long as we row the big boat southward along the Huntong River, across the mouth of the Wusuli River, and arrive at the mouth of the Songhua River. Then, we will go west along the Songhua River, through the hinterland of the Haixi Jurchen, until the rivers meet. In the large pasture, you can meet the small tribe of Fuyuwei who are grazing! Then, it is easy to buy horses from them, but it is more difficult to bring them back..."

"Witness our ancestors! According to the Han people, that place was once a truly prosperous place, and it was the capital city of the Jin people! What? Who are the Jin people, you ask? Well... maybe, they are also a Jurchen tribe ? As for Shangjing City, it seems that no tribe has ever seen it. This place is even mentioned in the Han Dynasty books..."

Ali, the chief of Harman, touched his head. He was actually not sure whether the "Golden Man" was a "Jurchen tribe" or where the "Shangjing City" was. After all, various tribes moved south one after another, and their bloodlines merged and alternated. At this time, the so-called "Liaodong Jurchens" and the "Jurchens" who went south during the Jin Dynasty were separated by three to four hundred years, and there was no blood connection or inheritance at all. The so-called "Jurchen nation", before the rise of Lao Nu to unify all tribes, was actually more of a geographical concept. Just like the Haixi Nvzhen is in the Haixi area, the Jianzhou Nvzhen is in the Jianzhou area, and the savages don’t even have a piece...

"Ali, what is the name of this place where you can meet 'Fu Yuwei' and buy many horses? What do you call it on weekdays?"

"Oh! Zu Shaman, the water in that place is very shallow, the pastures are lush, there are many birds, and it is also very suitable for crossing the river. Therefore, this is the most suitable shallow estuary for the surrounding hunting and herding tribes to cross the river when migrating on horses... That’s why the tribe calls it ‘Harbin’! It’s a flat shoal with swans falling down, and it’s a good place to cross the river!…”

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