Banner of the Evil God

Of course, there are more gods than just the Lord of Glory who have praised the "Republic" proposed by Sui Xiong. Then Weiye listed a number of gods, many of whom are well-known. What surprised him most was that the God of the Sky of the natural gods also spoke highly of this system.

When he heard this, he was shocked and asked: "If I remember correctly, isn't the God of the Sky a natural god? Why is He interested in the national system of mortals?"

"Who should I ask if you ask me? I also heard about this indirectly." Weiye smiled and shook his head, "You don't think that I have many friends, so I can talk to that majesty? There is such a big difference in their identities, it's impossible!"

Sui Xiong thought about it and laughed.

The gods of faith and the gods of nature belong to two camps. Although they are not hostile to each other, it is difficult for them to develop friendships. Weiye was able to talk to the God of the Sky and find out his evaluation of the republic, which was already very impressive, comparable to the "nosy" character in the old-fashioned love game. If he could ask the Sky God in person, Sui Xiong would doubt whether this guy was a master of playing the pig and eating the tiger...

"What does the Sky God think of the republic?" He asked with a smile.

"That Majesty said that this system is conducive to the mobility of social classes. Compared with the aristocratic feudal system, it can better reflect the principle of survival of the fittest. Moreover, the strong get the corresponding status due to their contributions, which is much better than being strong itself. He said that this system is closer to the evolution of nature and is a commendable innovation."

Sui Xiong couldn't help but nod repeatedly. Although he didn't completely agree with the Sky God's views, he had to admit that the Sky God's evaluation of the republic from the perspective of nature was very inspiring to him.

It took Weiye almost half an hour to finish talking about the evaluation of the republic by the gods that he knew. Most of the evaluations were positive, but there were also negative ones-for example, the Lord of War had a bad evaluation of it. This violent and aggressive god felt that the republic paid too much attention to the interests of civilians and did not protect the interests of the strong enough.

"No, the strong have far more powerful power than ordinary people, and it is easy to get higher honor and status. Isn't this well guaranteed?" Sui Xiong asked in confusion.

"That's what the Lord of War said. I don't know what he meant." Weiye shook his head, "But I think He may mean that He wants the strong to have more power, for example, to establish a society where the strong rule everything thoroughly, and social status is determined by force. Ordinary people either become stronger or can only be slaves-that kind of society."

Sui Xiong thought about it and shook his head: "I don't agree with this. It seems that I am not the same as Him."

For Sui Xiong, the reason why he wants to promote social progress and development is that he has witnessed the hard life of the civilians in this world and hopes to do something for these exploited and oppressed working people. This is his original intention and his fundamental principle that cannot be compromised.

The birth of the republic is actually a compromise of his own ideas in response to reality.

In this world, the strong are the most important foundation for the progress of productivity, which cannot be denied.

However, Sui Xiong absolutely disagrees with the idea that the strong should own everything and that production resources should be distributed completely according to the degree of strength.

For a society to progress, the people at the bottom are the foundation. Without this foundation, the so-called "strong culture" is nothing more than a castle in the air, and it will collapse in a short time.

Apart from other things, without a large number of civilians to provide population from generation to generation, where will the strong come from? Only rely on the descendants of those strong people?

That is almost similar to the social form of dragons, and the dragon clan is famous for its sparse population.

Many people have a wrong understanding that the dragon clan is small because they have a low fertility rate, but in fact, this is not the case at all. The fertility rate of most dragons is not low. The common five-color dragon can give birth once every hundred years, and each time gives birth to two to three offspring. Considering their powerful strength and long lifespan, this fertility rate is already very high.

But why is the dragon clan still so small? This requires mentioning their somewhat perverted social form.

In the dragon society, the strong trample on the weak and take whatever they want. The death rate of young dragons and young adults has always been alarmingly high, and most of them died at the hands of their own kind. Among the several advanced professions common to dragons, more than half are specifically for restraining dragons. This is a clear example.

This crazy natural selection has greatly improved the average combat effectiveness of dragons, but it has also prevented the number of the tribe from growing. If it weren't for the unreasonable attitude of the contemporary Dragon Emperor more than ten thousand years ago to promote a decree that strictly prohibited the upper dragons from killing the lower dragons after robbing, I'm afraid the population would have shrunk to a point of no return!

So Sui Xiong sneered at the criticism of the Lord of War.

He even secretly felt that he might have to fight with the Lord of War in the future and beat him to submission.

This thought only flashed through his mind, and even he didn't care.

After Weiye relayed the praises and criticisms, Morani also spoke up. He talked about the views of the orc god Lefon on the republic.

"His Majesty the Sky-Swallowing Dog asked me to tell you that he thinks your system is very innovative and seems to be very suitable for orcs. If you can't continue to promote it in human society, you are welcome to join the orc pantheon. His Majesty Le Font is willing to let you You go and preside over the social transformation of the Orc Empire."

Sui Xiong was taken aback, widened his eyes and asked, "Did you hear that right? He said, 'I am willing to preside over the social transformation of the Orc Empire'? The republic and the empire are simply two different things!"

"I asked the same question at the time, and he said, 'The orcs are not a cultural group, nor do they have any special traditions. As long as they can become bigger and stronger, let alone a republic, there is nothing wrong even if the emperor takes turns.'"

"He is really tolerant..." Sui Xiong muttered, but couldn't help but ask, "Then, what if I can keep the Northwest Republic in good order?"

"I also asked this question at the time, and He said, 'Then let's just be neighbors. Anyway, I believe that jellyfish will never be racist like some narrow-minded people - even if they are to discriminate, they will not be particularly racist against orcs. '."

Sui Xiong shook his head and smiled.

"The Sky-Swallowing Dog" Le Fond is really a tolerant person. He is so easy-going. I don't know how he can control the big scene of the orc god system.

"Brother, what do you think of my system?" After he smiled, he looked at the God of Justice who had been silent since just now.

The God of Justice's face was solemn. He carefully looked at the founding ceremony of the Northwest Republic being held below and pondered silently.

He woke up when Sui Xiong asked the question for the second time, but did not answer. Instead, he looked at Sui Xiong doubtfully.

"Brother, I don't understand your thoughts more and more." He said, "Why did you establish this country?"

"What else can I do to promote my ideals and protect my followers?" Sui Xiong replied matter-of-factly.

"If that's the case, then why don't you establish the Church of the Mask of the Void as the state religion of the Northwest Republic?"

"State religion?" Sui Xiong was stunned. Of course he had thought about this before, but he always felt that it was awkward when viewed by a theocratic country. It always reminded him of some barbarians who wanted to go back to the seventh century in the twenty-first century.

Sui is not talented, but he still doesn't bother to do those perverse things!

But the gods of this world would not understand what he said. After much thought, he finally came up with an answer.

"If a national religion is established, I will become the patron saint of this country." He said half-seriously, "I would like to be a guardian, but I don't want to be a patron saint."

"To protect a certain region, a certain country, or a certain nation, to be honest, it is a good priesthood." Morani advised, "For the new gods, it is a very reliable priesthood, and you don't have to worry about being with others. I think it’s good if there’s a conflict.”

"Yes, starting with the patron saint is the best way for a new god to start." Veyer also persuaded him.

The goddess of wealth, Mannis, did not join the ranks of persuasion. She felt that the ally of Mask of the Void was unpredictable. Since he was unwilling to be the patron saint, there must be important reasons. Instead of persuading in vain, talk about something meaningful.

So when Sui Xiong smiled and declined everyone's suggestions, he asked: "Do you plan to continue to maintain the state of freedom of belief in the Northwest Republic?"

Sui Xiong nodded: "I think faith should be free. Only faith that comes from the recognition of God's ideas can be called meaningful faith."

"In this case, how do you plan to manage various churches, temples and clergy?" Mannis continued to ask, "I noticed that you did not mention this aspect at all in the republican documents."

Sui Xiong was silent for a moment and sighed.

"This... is difficult to handle!"

In this world, after all, "divine power" is the foundation of all power. Sui Xiong is not the kind of madman who really wants to cut down the world with a knife. He is also very aware of his own abilities and has no intention of challenging the nature of this theocratic society.

Therefore, he avoided questions about gods, churches, and the like.

"It has to be done even if it's difficult." Mannis advised, "Many of the gods are hostile. If you really want to allow various churches to preach freely, I can bet that within three to five years, in the Northwest Republic Serious disputes will break out among various churches. What will you do then?"

Sui Xiong was silent for a long time, sighed deeply, forced a smile and said.

"At that time, I will only have one sentence left."

"What words?"

"Preaching... must also comply with the Basic Law."