Banner of the Evil God

"I always feel that they will still fight." Sui Xiong said.

"Even I can see that they will definitely fight in the end. The word 'feel' is a bit redundant." The God of Pleasure Weiye sighed and said helplessly, "Why do they have to fight this war? They are all rich and powerful people. They eat, drink and play every day. They can't use up the wealth in front of them for several generations. Why bother to gamble with their lives?"

Sui Xiong wanted to explain "profit", but then he thought that Weiye was a prince of a big country. He didn't even want the right of inheritance for the sake of eating, drinking and having fun. Expecting such a person to understand the saying of "profit first" is like talking to a chicken and a duck. Even if he wastes more saliva, he estimates that he will only be confused.

So after thinking for a while, he explained: "Where there are people, there are grievances, and where there are grievances, there is the Jianghu. People in the Jianghu are helpless. Even if someone doesn't want to fight, his relatives and friends want to fight, his superiors and subordinates want to fight, and he can't be unsociable."

"But those who have grievances are still a minority after all."

"Hatred will be magnified." Ogmandin, the god of command and military strategy, said, "For example, a knight has a grudge against another knight. They can't do anything to each other, so they naturally have to find helpers. Then they fight a few battles, and a few people die on both sides, so the hatred expands to two groups. Suppose these two groups can't do anything to each other again, and they look for helpers... I remember that more than one war was caused by this kind of grievance between two small nobles."

"...I really don't understand, what is there to fight for? No matter how big the hatred is, is it more important than your own life?" Weiye sighed, shook his head, and muttered to himself, "If you die, there will be nothing left!"

"Death is not the end." said the God of Justice, Jorgaardman, "There are many things in the world that are more important than life."

Sui Xiong shook his head and did not join the debate.

This is the difference in the three views. Although the God of Strategy and the God of Justice have different positions, they can at least agree or at least understand "fighting for grudges", but the God of Pleasure cannot, because for Him, life is the basis of enjoyment. If there is no life, what happiness can there be?

This discussion is destined to be fruitless, but the great migration of the world is still continuing.

Nearly one million people, like two large groups of ants, turned into two long dragons, winding on the vast land, moving slowly forward.

Generally speaking, the more people there are, the slower the speed of travel. Take ordinary civilians as an example. A few lightly dressed strong men can travel a hundred miles a day without much trouble. A group of immigrants carrying old and young can walk thirty miles a day.

Generally speaking, the merchant immigrants travel faster because they carry less baggage. In order to improve the efficiency of immigration, the merchant set up a supply point every 20 miles, arranged free food and accommodation along the way, and promised to distribute furniture and other things for free after the immigrants arrived at the place, so the immigrants did not need to carry very heavy things. Even if there were not enough carriages and horses, it would not be too strenuous to rely on their two legs.

The aristocratic faction was different. Their immigrants brought almost everything they could bring from home, from small stools, pots and bowls to large tables and beds. Many people got a large cart with a lot of things piled on it.

Although most of the immigrants from the aristocratic faction had some property, unlike the merchant immigrants who were mainly poor. But this purchase still made the savings of many families almost bottom out. Long-distance migration is very expensive, and the lord can not subsidize much. When they wanted to sell the heavy things they couldn't take away before they set off, the northern merchants who had already discussed it unanimously said "no", which made many families even worse.

In the sky, the invisible gods are watching the long migration procession below.

"Although the weather is still warm and people won't freeze to death, I'm afraid many people in the nobles' migration team will starve to death." The God of Justice frowned and said, "Their stored food is not enough."

"Even if it is enough, it's useless. In this kind of weather, food can't be preserved for a long time, even rice." Sui Xiong said, "We can help them disperse the rain clouds and ensure that it doesn't rain along the way, but we can't prevent the grain from getting moldy and spoiling."

"Isn't His Majesty the God of Healing very good at this?" asked the Goddess of Wealth, "Can you ask Him for help?"

Akain, who has been a little transparent for a while, shook his head: "I have sent all the clergy to help, but... even if my pastors and priests can borrow divine power and cast spells to prevent food from rotting and spoiling almost infinitely, their number is too small after all."

The core of the God of Healing's doctrine is to use "technology" rather than "spells" to treat diseases. A qualified clergyman can obtain divine power through prayer and transform it into a spell to repel all germs and molds, so that food can be preserved for a long time. However, there are very few people who can understand and agree with Akain's teachings and have magic talent, so most of his clergy are paladins, and the number of pastors and priests combined is less than 100.

Even though they are now fully mobilized, it is still just a drop in the bucket for the long migration team.

In the final analysis, there is a fundamental difference in thinking between the two means of "technology" and "magic". There are too few people who can jump out of the difference with an open mind and are not affected by fixed thinking!

Not only that, some of the few pastors and priests of the God of Healing were also invited by the Merchants. After all, the Merchants are also doing a large migration and need their help.

Moreover, judging from their past friendship, the Merchants and the Church of the God of Medicine are actually true friends. The Church of the God of Medicine was first spread to the Gold Coin Federation and developed with the support of many merchants. There are also a large number of merchants' children in the church, but there are relatively few people from aristocratic families.

This is because of the different positioning of each other. The children of merchant families who do not have the right of inheritance are keen to learn some skills. Whether they are doctors or craftsmen, they are good choices. In aristocratic families, even if they do not have the right of inheritance, they can be allocated a store or something else. It is their normal state to do nothing and live on dividends.

Generally speaking, the children of aristocratic families who do not have the right of inheritance tend to become adventurers or scholars. The former has power, and the latter has status.

Asking them to "serve the people" and learn medical skills to become doctors? That's really not easy!

Even if they learn medical skills, they will only treat it as a hobby, not really become doctors.

If Akain had not discovered this in time and quickly sent down the oracle, the nobles would not be able to expect to find many holy priests of the God of Medicine willing to help them based on the relationship between them.