Beast

In the evening, the red sun sets in the west, the air is a little less hot and a little more refreshing. The pedestrians on the street are gradually thinning. After running around all day, they rush home as soon as possible to soothe their stomachs that have been complaining for a long time.

Take a comfortable shower, lie down on the soft wooden couch and have a good sleep.

Ordinary people in Luoji City thought this way, and many monks also returned individually, either to meditate or to study mysteries. In this way, an ordinary inn was freed from the hustle and bustle of the street and became calm.

In the room in the inn, the light shining through the window dimmed, and Yang Qing sat on the wooden bench in trance, his thoughts racing.

He does not have a master, and there are very few monks practicing in Luo. As a result, he has not received any guidance or useful reference on the road of body training. Up to this point, he has been groping through it, working behind closed doors.

Are there any mistakes or detours?

Fortunately, "Thirty-Six Movements of Hunyuan" are all action moves, and there are no obscure secrets, so he did not get stuck in a bottleneck and unable to move forward. However, "Thirty-Six Movements of Hunyuan" also had great limitations, because

There is no method to break through the realm.

"Thirty-Six Forms of Hunyuan" is a spiritual-level body-training technique, which contains techniques from the innate realm to the reality-transformation state. It is difficult for an outer disciple like him to obtain spiritual-level exercises, and it is

The body-training technique had such limitations, so it was placed on the second floor by Yufeng Sect, and only then could it be obtained by outer disciples like him.

Therefore, Yang Qing has no complaints about the limitations of this "Thirty-six Styles of Hunyuan". After all, what you put in determines what you get.

With a thousand points of sect contribution in exchange for a spiritual level skill, there was no need to complain, even though he was not allowed to teach the "Thirty-Six Styles of Hunyuan".

After controlling the muscles of his whole body, the ten postures of the Sea of ​​Consciousness Realm in "The Thirty-Six Postures of Hunyuan" were of little use to him. However, when his body was reshaped and the muscles of the whole body developed and balanced, the ten postures of the Sea of ​​Consciousness Realm were of little use to him.

He has completely lost the effect and there is no need to practice anymore.

He once thought about purchasing another body-training technique, but he rejected it. Breaking through from the Sea of ​​Consciousness Realm to the Purple Mansion Realm would shatter the Dantian and open up the Purple Mansion.

This process is not mysterious. It is not about creating a space like a Sumeru gourd, but the Purple Mansion already exists in the physical body. It is just the "door" of the Dantian that is opened to reveal the Purple Mansion.

The Dantian is not broken. For example, if an outsider kicks or punches the lower abdomen and breaks the Dantian, then the Zifu will also be broken. Because the Zifu is not there

Below the Dantian, it is not within the Dantian either.

Rather, the space that surrounds Dantian cannot be felt before the opening of Zi Mansion, but it actually exists.

The space existing in the physical body is very fragile in the early stage and cannot be compared with the space in the space ring.

When destroying the Dantian from the outside, it first breaks the fragile space and then the Dantian, which destroys the foundation of a monk's cultivation.

To open up the Zifu, the first step is to tear the Dantian apart without damaging the Zifu. As for the subsequent stabilization and nourishment of the Zifu, that is what monks in the Zifu realm try.

Knowing this, Yang Qing never purchased another body-training technique. Body-training monks tear apart the Dantian, which becomes tough as the body is tempered, relying on the control of the power of the whole body. Otherwise, with the few patches near the Dantian

How much power can muscles produce?

The muscles near the Dantian and the muscles nearby must exert force together, and there must be multiple such forces acting on the Dantian.

Qi-refining monks in the Sea of ​​Consciousness realm rely on true energy to crush their Dantian, and true energy is manipulated by divine consciousness, and the root of divine consciousness is the soul.

The body-refining monks in the Sea of ​​Consciousness Realm break their Dantian because of the power of the physical body, and the power of the physical body relies on the control of the whole body's strength, and the control of the whole body's strength is related to the integration of the soul and the physical body.

Whether it is Qi refining or body refining, they all have something in common.

The enhancement of the soul and the transformation of the soul are also related to the control of true energy and the control of body strength.

For Yang Qing, he didn't know where to start with the enhancement of his soul.

The transformation of the soul lies in the realm, and the control over the carrier body will naturally increase.

Only, there are rare treasures that can increase the fit between the soul and the body, which do not belong to cultivation or realm, and this road is also blocked. The rare treasures that enhance the fit between the soul and the body and the rare treasures that enhance the consciousness

Jane is equally precious and rare!

Regardless of whether it is Qi or body refining, Yang Qing has not reached the foundation for opening the Zi Mansion, and strong strength has no effect on opening the Zi Mansion.

This is because if the physical body is strong, the Dantian will become tough, and if the physical body is weak, the Dantian will also become fragile.

From the Batao Iron Shop in Shuangxing Town to the Yongjing Inn in Luoji City, he experienced many things. From the beginning to this time, Yang Qing's pursuit of strength exceeded his belief in pursuing immortality, and when he broke through to the Purple Mansion Realm, he had more feelings for Yang Qing.

There has not been much improvement in strength. In the past period of time, Yang Qing has not pursued opening up the Zi Mansion too much.

Today, I had a little leisure time in the inn, and realized that my strength had been increasing slowly. After clarifying the gap with the Qi Refining monks, I carefully considered breaking through to the Purple Mansion realm.

Why, it's because of the tangible and insubstantial innate vitality in the Dantian.

Innate vitality is the basis for the existence of the physical body, providing strong vitality for the physical body. The reason why people age as they age is because of the consumption of innate vitality. Once the innate vitality is exhausted and the physical body loses its vitality, it will begin to decay, leaving

Can't live in the soul.

Yang Qing is a monk, but so far the innate vitality in his Dantian has only been consumed, not replenished. If it continues like this, he will age with age. No matter how many kilograms of physical strength you have, it will be pulled away by aging.

.

By then, he will still be an old man whose hands are shaking even when holding a tea cup.

Although Yang Qing is an upright young man with a strong body and is still a long way from aging, he has to worry about this.

After all, at this time, he was not physically strong enough to feed back his innate vitality.

Moreover, once the innate vitality is severely damaged and the foundation is damaged, it is not that simple to make up for it.

For this reason, instead of focusing on slowly increasing physical strength, it is better to transfer the energy to controlling the power of the whole body and opening up the Zifu. The speed of increasing strength has not changed much.

Once he can exert three times the power of his arms, he will still be unable to deal with those Qi-refining monks who fly at high altitudes and manipulate magic weapons to attack, but at least the other party will not be able to hurt him, provided that the other party has not mastered the spell.

The spell is not like a weapon attack, and Yang Qing's brute force cannot stop it. Just like the wave of flames deep in the Dongju Mountains, his attack is completely ineffective.

"Shield, arrows, archery!" Yang Qing's eyes lit up and then became a little worried.

The shield can defend against ordinary spell attacks, and arrows have a great effect on Yang Qing. The light red long bow is a little light and should be replaced. As for the 'Archery', he has never practiced it and hit it several times.

, all because of the strong strength and steady hand, which can ensure that the arrow flies along the pre-planned trajectory.

But learning archery is not something that can be accomplished in a day, it requires diligent practice, and he is pressed for time. Not to mention anything else, even if he left Yufeng Sect without permission, he did not get anyone's permission. Although it was not his fault, he was worried that it would take a long time.

Get the handle on someone.

Mentioning this, Yang Qing thought of his long stick, Wulie, which was now scarred and still usable. Considering that purchasing side items would require a large amount of spiritual stones, he gave up the plan of replacing it for the time being.

Purchased a shield, arrows, bow, and archery skills, and did as he was told. Without hesitation, he stood up, opened the door, and left Yongjing Inn.

In the evening, ordinary shops have closed, but shops selling monks' items can still trade as usual.

Shields and bows and arrows are not commonly used by monks. In order to have defensive power, a shield must be thick, and its weight makes it very inflexible for monks to manipulate. Monks often use spells or defensive talismans for defense. Even if they manipulate shields, they will choose

Shields with a lighter texture either have poor defense or are expensive.

The reason why bows and arrows are not commonly used is that when a monk pours true energy into his arms to shoot a bow and release an arrow, it is not as powerful as directly manipulating the magic weapon. If he shoots the arrow and then manipulates it with his spiritual consciousness, the power will be enhanced, but it is

The arrow needs to be a magic weapon.

As for archery, it is a mortal martial art.

I asked three small shops and bought a book of archery called "Three Rings of Arrow" with a piece of spiritual stone.

The name "Three-ring Arrow" means that when you have mastered this archery skill, you can shoot three rings as big as rings into the air at will. With one arrow shot, you can fly through the three rings, no matter what.

Whether it's a lie or not, Yang Qing bought it all, and he didn't plan to spend too much energy on archery.

After searching around, I walked into a four-story shop called "Qianbinglou".

There were not many monks in the Thousand Soldiers Building who chose to view the weapons. More than a dozen men and women in various clothes were looking around for comparisons and hesitations.

Three young men dressed as waiters stood quietly aside. Only those who had questions would come forward to answer. Judging from their true energy fluctuations, they should be at the first or second level of innateness.

In the Luo Kingdom, only the outer disciples of Yufeng Sect practice the "Sixteen Innate Styles", while the inner disciples or some families, Sanxiu, etc. all absorb the spiritual energy of heaven and earth through mouth and nose breathing or pore breathing.

It merges into the meridians and circulates the spiritual energy of heaven and earth to open up the meridians of the whole body.

By taking elixirs, spiritual fruits, etc., one can quickly open up the meridians throughout the body and reach the third level of the innate world in order to break through to the realm of the sea of ​​consciousness.

As soon as we stepped forward, a waiter came forward and said kindly, "Fellow Taoist, please choose by yourself. The prices are all marked. If you have any questions, just ask me."

"Well, thank you" Yang Qing responded gently, and then quickly walked past the rows of weapon racks filled with magical weapons.

The first floor of Qianbing Building is full of low-grade magic weapons, mostly knives, swords, and spears, but there are also some partial magic weapons such as claws, hooks, and rings.

Stopped, picked up a pale golden long bow, opened the bow, and tried it casually, but it didn't use much power. This long bow is worth sixty spiritual stones, which is more powerful than the pale red long bow in Yang Qing's Sumeru Gourd.

Precious, just because metal is more suitable for use in bows and arrows.

This pale golden longbow was still light to him, so it was okay for him to use at this time, but he would have to replace it later.

This shop is known as the "Thousand Soldiers Building". Naturally, it will not only have these magical weapons. He no longer looks at the magical weapons on the first floor, but said to the waiter on the side, "Fellow Taoist, there are bows heavier than this one. Any

Anyone can belong to any profession”

The waiter on the side was in his twenties, and although he had no smile on his face, he could be seen as kind. The words 'fellow Taoist' were very helpful to him, and he couldn't help but politely said, "This floor is full of low-grade magical instruments.

If you feel that it is not enough, you can go to the second floor to take a look, where there are all medium-grade and high-grade magical instruments."

"Okay, thank you!" Yang Qing thanked him slightly, and then walked up the mahogany stairs to the second floor.