Beast

On the second floor of the Hidden Gong Pavilion, it takes one thousand sect contribution points or ten spiritual stones every hour.

After a brief search, I found the jade slip that recorded the "Dian Nirvana Hammer".

His spiritual sense penetrated and he checked quickly.

I have mastered the introductory chapter. I quickly scanned it and compared it with what was handed down by Qi Feng, and then went straight to write down the other weapon refining chapter.

The weapon refining chapter is about the technique of refining the weapon. It uses the weapon refining hammer in the hand to shape and carve the pattern of the weapon embryo. The tool used is the hammer, and the tool refining technique is the nirvana hammer.

"The Nirvana Hammer" is not a high-level weapon refining technique, but it is very applicable. After all, no matter how high-level the technique is, it can only provide a way. What kind of magic weapon can be refined depends on the Nirvana Hammer.

Comprehension of formation patterns.

For example, between two monks, one can only refine a low-grade magic weapon with a nirvana hammer, while the other can even refine a magic weapon with a nirvana hammer. This is not a difference in the level of the weapon refining techniques, but the understanding and understanding of hand techniques.

The application is different.

The more important reason is the understanding of the formation pattern. Even the most advanced weapon refining technique is useless if you cannot understand the formation pattern. Similarly, if you only understand the mysterious formation pattern and do not have the weapon refining technique to depict it, then

It is also impossible to refine high-level magic weapons and magic weapons.

In addition, it also requires the assistance of external objects, such as a refining furnace, a refining hammer, the flame used, etc., which are all indispensable for refining high-level magic weapons, magic weapons, etc.

Moreover, the refining materials determine the final quality.

To make a weapon, you need to have a prototype first. Some of these embryos are cast, and some are forged. Casting is generally made by melting and mixing several materials. It has very high requirements for the qualifications of the mold itself, and also has extremely high requirements for the flame.

, but it is better because several materials can be fully integrated.

As for forging, compared to casting, the requirements for auxiliary objects are not so stringent, but the requirements for the weapon refiner are higher. For example, Yang Qing can forge the embryo of fine iron. If it is made of black iron,

Yang Qing is still not good at it. The disadvantage is that it is difficult to blend several materials just right, but it is better because its Ten Thousand Layers forging enhances the texture of the material.

If refining a magic weapon, casting or forging any one of them is enough, then the two must be used together.

There is no mention of casting in "The Nirvana Hammer" because as long as the artifact meets the requirements, there are not many techniques to speak of.

This is just the embryo of the weapon. The most important thing in refining the weapon is to carve the formation pattern during shaping. After shaping, the formation pattern must be completed.

In the weapon refining chapter of "The Nirvana Hammer", it is said that the formation patterns can be carved to the best, which also requires that the weapon embryo itself cannot be too fine. If it is a weapon embryo, it is best to carve the formation patterns in one go.

As for the formation pattern carving, there will be different layouts due to the different shapes of the refining embryos. For example, a formation pattern is originally only the size of a palm, but it needs to be carved on a two-fingered sword. This requires the distribution of the formation pattern.

Layout, how to lay out depends on the understanding of pattern.

Formations, exercises, and spells are all derived from formation patterns, which are also called marks of Tao. It can be seen that there must be no mistakes when depicting formation patterns.

How to carve the formation pattern is the essence of the weapon refining chapter. You need to constantly try and correct it. Once you master it, you will know everything.

For weapon refining, the weapon refining technique can be said to be the most important, and it can even be said to be the most secondary. If you are not familiar with the weapon refining technique, you will not be able to depict the pattern. If you are not skilled in the technique, the depiction will not be perfect. Regardless of the method.

The weapon is still a magic weapon, and its strangeness is determined by the material and formation pattern, and has nothing to do with the weapon refining technique.

Almost every monk can master the weapon refining technique, but the degree of mastery is different. The reason why high-level magic weapons and magic weapons are rare and the materials are hard to find is on the one hand, and the most important reason is the lack of understanding of the pattern, which causes the formation of the weapon when refining the weapon.

Improper pattern layout leads to failure of the weapon refining.

Yao Yue Gong is a typical example. When carving the formation pattern, he lacked understanding of the formation pattern and improper layout. One hammer fell by mistake and most of the formation pattern was destroyed.

This also makes many weapon refiners only know how to refine a series of magic weapons and magic weapons that best match the attributes of the spiritual root. Once the formation pattern is understood, it is equivalent to a thorough understanding of a spell, and the realm will also be improved.

However, formation patterns are all strange and inexplicable patterns. For a monk who has cultivated to the sky, his understanding of Taoism is closest to Taoism. It is not words, images, or sounds. To understand it, it is not as direct and clear as exercises and spells.

.

Formations, exercises, spells, etc. are not expressed in terms of formation patterns, so they will be farther away from Taoism and more blurry.

This is also because most of the true-level exercises are expressed in words, while the exercises above the spiritual level are mostly expressed in images and sounds, while higher-level exercises can only be expressed clearly with formation patterns, and words, images, etc. will appear pale and feeble.

Because the simple formation pattern is difficult to understand, its value is not as good as the derived exercises, spells, etc. As the formation pattern contains more and more mysteries, its value will increase rapidly. If the formation pattern can be imprinted, the value will increase.

It decreases due to the number of circulation, and the more times it is rubbed, the farther it is from the original, and the lower the value will be.

However, once the formation pattern cannot be imprinted, it may become an orphan copy, and its value can be imagined.

After all, you can only rub the appearance of the formation pattern. If it contains a unique aura, it cannot be imprinted. However, this type of formation pattern is too rare and too mysterious. Perhaps only the monks who created it when they first understood the Taoism can

You can understand its meaning.

In this moment, Yang Qing had written down the weapon refining chapter, and then went to read the detailed explanation below.

Let’s explain it step by step by taking the carving formation pattern ‘Jianshuang’ as an example.

Jian Shuang belongs to the relatively simple category, with only dozens of different and peculiar lines, which is much simpler than those with hundreds or thousands of lines. However, if you can make the sword

If Shuang' roughly carves three points, he can refine a low-grade magic weapon. If he carves out all of them, it will be a high-grade magic weapon. If he can understand it, he will have a thorough understanding of the high-level metal magic "Sword Qi Xuanhe", and even can

Discover other spells.

Even with the strength of Yang Qing's soul, it took nearly an hour to truly memorize the pattern composed of dozens of lines and not forget it.

As for the detailed explanation of the "Jian Shuang", you need to go back to Qi Peak to figure it out slowly.

"These ten spiritual stones are worth spending!"

Yang Qing had gained a lot from this trip, and he didn't feel any physical pain even if he lost ten more spirit stones from the only 2,300 or so pieces left.

Then he rushed to Shuiling Peak to find Sun Xinyao, to share the joy in his heart and to find out something about Zhong Liyu.

On Guanyue Mountain, the snow is feet deep, but the top of the mountain has been swept clean.

She was still wearing a white robe and aqua blue ribbon, and her pretty face showed no coldness. Only the white breath in her mouth while talking proved that it was winter.

"Look!"

Sun Xinyao waved her slender hand, and a colorless lotus floated in the air. The Guishui Pure Lotus was still as low-grade as before, but it was manipulated by her.

"Refined?"

Yang Qing was pleasantly surprised. He didn't expect Sun Xinyao to be able to refine it so quickly with her cultivation in the Sea of ​​Consciousness realm. "Come, let's try the power."

Sun Xinyao pouted her red lips, and said angrily and a little embarrassedly, "No, it's just the initial subduing at this time. The only thing I can do is to float it in the air, but I can't put it into the body yet."

"Oh, take your time, it won't open its legs and run away, don't be in a hurry."

Yang Qing was still pleasantly surprised and comforted her softly.

"Hehe, Master said that if she helps me, she can only reduce it to the true level with true essence. I didn't want to give it up, so I refined it myself. This is all my three months of hard work." Sun Xinyao said slightly

Proud, it is obvious that he has practiced hard to refine it.

Yang Qing willingly flattered her, making her overjoyed.

In his heart, Yang Qing marveled at her master's strength. Although Guishui Pure Lotus had only recovered to a low-grade spiritual level, which was equivalent to a serious injury, its essence was still a high-grade spiritual level, and it could be transformed from a low-grade spiritual level with true energy.

Weakening to the true level shows how powerful the Realization Realm monk is. After all, being unable to be hurt by spiritual objects is two different things than weakening it.

The colorless lotus floated quietly, exuding a faint tearing aura that made Yang Qing dare not touch it.

He gently pinched his left arm with his right hand and watched from a distance the black and red smoke without any abnormalities. His surprise and curiosity about it became even stronger.

Immediately, Yang Qing inquired about some things about Zhong Liyu.

Sun Xinyao rarely went to Jinling Peak, and many of his disciples had never seen him, but he still knew a little about Zhong Liyu.

Zhong Liyu has a metallic earth spirit root, and he entered the inner sect by virtue of his qualifications. He is also considered a highly advanced monk on Jinling Peak, and he is generally in the middle stage of Dingling like Sun Shifeng.

The reason why Sun Xinyao knew him well was because he was a kind-hearted person who was willing to make friends and play, and often helped others. He was quite popular among the outer disciples. Another point was that, between Zhong Liyu and Sun Shifeng,

There was a lot of discord between them.

The two were of the same age, and they were almost the same when they entered the inner sect. They became disciples of the same master and became junior brothers, with Sun Shifeng as senior brother and Zhong Liyu as junior brother.

The two have disliked each other since they were children.

Sun Shifeng is aloof and arrogant, and he treats no one politely, let alone interferes in other people's business. Zhong Liyu, on the other hand, is free and easy-going and informal. He can chat with everyone he meets and is willing to get involved in everything.

foot.

Such two people with opposite surnames often meet each other, and conflicts are inevitable, and the conflicts become more and more serious.

But neither of them cared about their master's bias.

One is because of being aloof and disdainful, the other is because of being free and easy and not knowing how.

The two would still restrain themselves in front of their master, and they would sometimes fight when they went outside. Moreover, because there were many disciples who supported Zhong Liyu, Sun Shifeng never gained the upper hand. However, how could his character give up like this?

He didn't bother to borrow the strength of others, so he would monopolize Zhongli Yu and several people from time to time, and his resentment became more and more accumulated.

Later, Pang Zeming came to help, but as more and more disciples followed Zhong Liyu, the situation has not changed.

It wasn't until two groups of monks found a strange metal ore in the Dongju Mountains, and Zhong Liyu finally fought for it, and refined a high-grade magic weapon, that the resentment between the two reached its peak, almost reaching its peak.

To the thought of the other person dying.

Everyone in Jinling Peak knew about it, and the two masters were unable to relax.