Beast

In the tribe's market, Yang Qing was browsing various stalls, looking for available blood essences of exotic beasts. At the same time, he was paying attention to the conversations among hundreds of monks in the market. Among the thousands of people in the tribe, the peripheral ones

It is easier for some monks to gather together in one place and become a force, both for self-protection and to obtain benefits. Some use normal means. A few people go out together to find rare treasures and hunt monsters, and some use

Bad intentions.

Not all the monks who talked about it in the city were false. Some of the monks had no other intentions and were just complaining. The help they sought was not necessarily intentional murder. However, the fishy fish and the soup made people panic.

It is possible to mistake true for false and false for true.

Some monks are in urgent need of spiritual stones, or have a little compassion, and then are tempted by the benefits, or are stunned by the huge temptation, and will eventually take risks and take risks.

Caution, sometimes does not apply. If you have no spiritual stones to cultivate, no spiritual stones to hand over to the tribe, and no spiritual stones to purchase exercises, if you don’t take risks, you will be expelled from the tribe, and go to the wild to wait for monsters to hunt you. If you don’t take risks, be cautious enough.

Hiding in the attic, not qualified enough to create your own skills, then just wait until your life span is exhausted and you die.

Yang Qing stopped in the market for a long time and heard no less than ten pieces of news about various monsters. Each of them had extraordinary strength and a lot of monster materials, but they did not meet his requirements. He was not moved, so he did not ask.

After staying for a long time, there was still no news about strange beasts. I was not disappointed. Strange beasts were rare and most of them were very difficult to deal with. Even if they were discovered and killed with great efforts, the materials obtained might not be of high value, so I discussed this

There are very few monks who deal with exotic beasts. If they knew the location of valuable exotic beasts, most of the monks would keep it a secret. How could they be so willing to publicize it so that everyone would know about it and others would take the lead?

"Waiting like this is not an option. I don't dare to relax so much in cultivation!"

Yang Qing looked around the market and said secretly. Then he came to the listless young man. He originally wanted to announce the news of the acquisition of alien beasts and the reward for the essence and blood of the alien beasts. After thinking about it, he only announced the acquisition of alien beasts.

Essence and blood, bounty with negotiable value.

Then, he quickly returned to the attic.

After careful consideration and weighing, I had made up my mind and no longer struggled with whether to take risks in order to improve my strength. The slightest hesitation caused by the risks dissipated after a few deep breaths.

He said to himself that if he wanted to reduce the risk, what he had to do was to be fully prepared. Being nervous would make him waste time.

"Even if you get the available essence and blood of the alien beasts and successfully integrate, you still have to practice like this. Even if you never get the essence and blood of the alien beasts, or the integration fails, you still practice like this. The progress of the cultivation is different, but the process is not the same.

What changes will happen? Don’t worry about it in vain.”

As he said this to himself, although his heart was still heavy, he was still in a peaceful mood, and the original anxiety was gone. He knew that if he wasted too much time in the process of obtaining the available blood essence of the alien beast and integrating it into the blood of the monster,

Then this is inconsistent with your original intention.

He did not allow himself to be trapped in the pursuit of rapid improvement in strength, thus delaying the overall cultivation. Once the improvement speed slowed down, he would not be able to accept it. The process of cultivation was about gradual progress and relaxation, and going too far was not enough.

If he only wanted to make rapid progress in cultivation instead of focusing on specialization and understanding, then it would be difficult to achieve anything in the end. There is no room for impatience in cultivation. Fortunately, he was able to wake up and did not get stuck here. It can be said that he is more interested in the process than in the process.

Focus on results.

For example, if the task is to walk a certain distance, he could have finished it easily with a cup of tea. However, he walked very tired after using a cup of tea. He would not give himself a reason to delay walking because he was tired.

, he thought that he was tired from walking because he was stupid, and that he should

If it took him an hour to bear the price and he was extremely tired, then he would not use the extreme fatigue as an excuse to give up on pursuing the responsibility that actually took him an hour. What he had to do was to spend this journey with half a cup of tea.

When the time is over, stop worrying about whether you are tired or not.

It seems that it can be done easily, but if you have to work hard and go through all the trouble to finish it, even if you are exhausted, you will not deserve sympathy.

He went to look for the essence and blood of alien beasts for this reason, so that he could improve his strength by integrating the blood of monsters and beasts. He then looked for life emulsion to strengthen his soul so that he could reach the realm of reality faster. He would not practice rigidly.

If you spend more than a hundred years and miss the opportunity to leave purgatory, you will not only not feel why you are so unfortunate, but complain everywhere and expect others to sympathize and comfort you. Instead, you will think that this is the price of your stupidity and you deserve to bear it, and you do not deserve to receive comfort and sympathy.

If integrating the essence and blood of alien beasts doesn't work at all, then he will definitely cultivate steadily, but once he has a way, he will try his best to do his best. He is more important than the process, and the result is more important.

Yang Qing understood what he wanted to do and was no longer unable to enter cultivation.

"First, practice with peace of mind. There is no need to delay the derivation of the seven-point 'Condensation' formation pattern. From time to time, I go to the market to listen to the news. Sooner or later, I will get news about the strange beasts. Maybe I can directly receive the available ones. I don't have to be there."

Use it now, don’t worry”

Talking to himself, at the same time, there was a roar in the cauldron, and a hot flame was ignited. In the Zi Mansion, the Dark Soul Stone was mixed with the unpurified spiritual stone, and accompanied by

With a sound of "chichi", a trace of dark energy was peeled out from the filthy spiritual stone.

The interior of the Underworld Stone is very small, and there is not much amount of Underworld Qi that can be stored in it. After purifying some spiritual stones, Yang Qing would use the Underworld Camera Stone to empty out the Underworld Air. He had never thought of compressing the Underworld Air.

This method can be used to solidify the true energy, but the purity and level of the underworld energy will not be improved through compression.

The underworld energy in the contaminated spirit stone is much purer than the underworld energy in Free and Heaven and Earth, but there is still a big gap compared to the underworld energy in Yang Qing's body. He needs to absorb enough underworld energy in the underworld taking stone to make it pure.

Later, the evil spirit integrated into the body strengthened it. Although it could not increase the level of the evil spirit, it was enough for the time being.

Yang Qing doesn't know what will happen if the level of that evil spirit is raised, whether the violence will be restrained or increased sharply, whether it can exceed the scope of his manipulation, and whether it has any other magical effects. But one thing is certain, in the process of integration

Don't be too hasty. The evil spirit in the body is not comparable to the evil spirit in the Mingming Stone. It was subdued by Yang Qing. It can be said that it does not belong to the same category as other evil spirits and belongs to an individual existence.

The relationship between the evil spirit in his body and the evil spirit floating between heaven and earth is like a fire attribute spiritual object and the flames on the edge of the fire place.

It can be said that the evil spirit in the body has the same state as a spiritual object. Just because it does not have the mark of Taoism, it cannot be called a spiritual object. The evil spirit does not belong to the element, let alone be called a spiritual object. Even if it has

After the mark of Taoism.

Before the evil spirit invades the body, this evil spirit has a tendency to condense into one. In the process of being subdued, it truly condenses into a separate individual, which can be dispersed, but as long as a trace is used, it will immediately affect the whole body.

For example, if Yang Qing's soul is not strong enough, he can induce a little bit of evil energy to transform into a beast, and then he can't help but completely transform into a beast. This is the disadvantage of conquering.

It's just that Yang Qing can manipulate this evil spirit as he wishes, so this disadvantage disappears. However, when he didn't find the advantages of this evil spirit as a body, another disadvantage appeared, that is, after integrating this evil spirit into pure

When there is evil spirit, be careful to proceed step by step, otherwise too much will be incorporated, which will scatter the individual in this weak state.

, once this evil spirit dissipates, it will return to the time before it was conquered. At that time, Yang Qing could still transform into a beast, but he could not release the beast transformation on his own. At that time, it would be difficult for him to control the evil spirit. The prerequisite for being able to manipulate the evil spirit is

Subduing it is equivalent to the spiritual root required for a Qi Refining monk to manipulate the spiritual energy of heaven and earth. His ability to manipulate the underworld energy is the power of the underworld stone.

The process of incorporating evil spirits is like consuming food. When you are full, you have not waited for digestion and cannot resist the temptation of delicious food, so you still have to eat.

Of course, this shortcoming will only last for a period of time. As this evil spirit gradually increases, his individual state will become stable. As long as it is stable enough, there is no need to worry about being destroyed.

"Clang clang clang!"

The Mingshi Stone independently absorbs the Ming Qi from the contaminated spirit stone without any distraction. Yang Qing refused to waste time. Seeing that the pig iron had been calcined red, he took it out with a pair of tongs, then swung the hammer and started to deduce the seven

Divide the 'Condensation' formation pattern.

The process of derivation is not a matter of guessing. No matter how long it takes, it will be in vain. The three-point 'Condensation' pattern is the basis of the complete 'Condensation' formation, and it is also an opportunity. The two are inseparable. If there is a discrepancy between the two, they will be immediately

Give up and look for another direction.

And this direction is determined by the 'He Zi Jue' and the second form of Ding Lingjing. There are three in total. Each one is indispensable. If the derivation of each one lags behind, it will not be possible to achieve the seven points deduced.

The 'Condensation' formation pattern is precise and accurate.

Compared with deriving the three-point 'Ning Jue' formation pattern, the difficulty of deriving the seven-point 'Ning Jue' formation pattern has increased several times, dozens of times. After derivation, it is even more difficult to comprehend it.

Generally, body-training monks without spiritual roots advance their realm by fusing the common edges of the Five Elements Taoism. What they realize is also the 'Condensation'. The Taoism they merge already has the tendency of doing things. If the fusion is not perfect, it is still very strong.

It is so difficult that many body-refining monks cannot do it. This is because they do not have spiritual roots and are alienated from Taoism.

The 'Condensation' pattern that Yang Qing deduced and understood is even more difficult than those of these body-refining monks, because he doesn't know what kind of behavior to lean towards, so he doesn't dare to have a tendency easily and wants to integrate perfectly.

You can see how difficult it is.

If we say how many copies of the 'Ning Jue' array pattern there are, it can be said to be countless copies. However, there is only one Tao that is truly interpreted by Ning Jue, and that is the combination of hardness and softness. It is born out of the combination of hardness and softness.'

"Ning Jue". Emphasis on hardness and lightness on softness or emphasis on softness and lightness of hardness are all branches, which are determined by the tendency of behavior. Once the tendency is too large, it will not be consistent with "Ningjue".

The derivation and understanding of the 'Condensation' pattern is not about creating a Tao that combines hardness and softness, but that the Taoism that combines hardness and softness exists in the world. Integrating the common edges of the Five Elements Taoism is not a process of creating Taoism.

Rather, after the fusion of the common edges of the Five Elements Taoism, it has already existed between heaven and earth. It was derived after the Five Elements Taoism was generated between heaven and earth. It is just that if you don't understand it, you can't feel it.

All the Tao and Dharma that monks can understand already exist between heaven and earth. What monks do is to prove the Tao, not to create the Tao. If a monk can realize the Tao, it can be said that he himself is the Tao of this heaven and earth, and the Tao of heaven and earth.

The Dharma is the monk. Of course, for a type of Taoism, only one monk can attain the Tao.

The formation pattern is only the most consistent with the way of heaven and cannot be perfect. Yang Qing's derivation of the 'Condensation' formation pattern is after deriving the Tao method that is fused with the common edges of the Five Elements Tao method, that is, he

Deducing the Tao method, and then deducing the formation patterns, the Tao method is invisible and invisible, while the formation patterns are tangible and visible.

This is also the reason why the complete 'Condensation Jue' array pattern can allow monks to reach the late stage of Soul Concentration, or even the Realization Realm. Only by understanding the difference between 'Condensation Jue' and Taoism can we work together to break through to Realization.

territory.

This also proves that other people's cultivation path is not suitable for you. No way of interpretation can perfectly fit with Taoism. No matter how perfect the 'Condensation Jue' is, it can only refine high-grade magic weapons, but the refinement method is not suitable for you.

If a low-grade magic weapon cannot be produced, if you want to refine the magic weapon, you must share it with another formation pattern related to it.

Yang Qing knew this, so he spent a lot of effort to derive the 'Condensation' formation pattern on his own, instead of using spiritual stones to purchase the equally perfect 'Condensation Jue' formation deduced by other body-refining monks.

A slight error can lead to a mistake of a thousand miles. For the formation pattern, it is perfect, but for Taoism, there is still a thin line between it. This line is bound to exist. Because there is no Taoism, cut off a section and show it to others.

After all, formation patterns are not Taoist marks.

"drink!"

"Woo!"

"Whoa!"

Temporarily refining weapons, and then turn to practice the second form of Dingling Realm, 'He Zi Jue' and 'Splitting the Sky'. They corroborate and deduce each other. Only in this way can we achieve the perfect balance of hardness and softness.

As for where Yang Qing will go after combining hardness and softness, he can only place his hope in the black and red smoke in his left arm. Other monks in the Dingling Realm have already begun to follow the direction, but the temporary difficulties will be followed.

Lay the foundation for your practice.

Yang Qing has no meridians and it is difficult to refine his true energy, so he has decided to use the black and red smoke to guide him.

At the edge of the Five Elements Taoism, it all makes sense how to integrate it. After the fusion, the Taoism exists. As long as it can promote the realm, the monk's goal will be achieved.

To give an inappropriate ratio, for example, the amount of Tao Dharma required to break through to the Realization Realm is ten, and the edge of a type of Tao Dharma is ten. Comprehending all the edges of this type of Tao Dharma will break through to ten, and Yang Qing wants to

Take two from each edge of the Five Elements Taoism, making a total of ten. How do other monks take it? As long as they get more, the final total is ten, then they can break through to the realm of reality. Even if you only take two categories, you can take five from each.

The methods adopted are different, and the Taoism after fusion may be the same or different.

Yang Qing's method can be a combination of hardness and softness. Other monks who use the method in other ways may also have a combination of hardness and softness. Why, we need to delve into the Taoist method.

The process of fusion is to make up ten and find what they have in common. In order to choose two of one type of Taoism, you can also choose two of another type of Taoism to avoid contradiction. To avoid taking two of this type of Taoism, you cannot

Another way is to take two to avoid not making up ten.

What they have in common, fusion, is extremely important. Too many body-refining cultivators fail to do both, causing their cultivation to stagnate and end in depression.

The Taoism contained in 'Ning Jue' is less than ten, just a little less.

As for how to distribute ten at the edge of the dharma belonging to the Way, where it is not one, where it is one, and where it is two, there is no such distribution at all, because "ten" is just a metaphor. (To be continued.)