Beast

In purgatory, there are no distinctions between seasons, day or night, and the passage of time cannot be stopped.

In the blink of an eye, the rewards Yang Qing first announced in Tribe Square City had all expired and automatically dropped off.

There hasn't been much progress in cultivation, and the seven-point 'Condensation' formation pattern has not yet been deduced. Yang Qing estimates that it will take one to three years to deduce it at this speed, and it is still deducing.

As long as the process of evolution does not encounter obstacles, bottlenecks, etc., otherwise it will take more time. However, the three-point 'Condensation' formation pattern, the 'He Zi Jue', and the second form of the Dingling Realm made him firmly believe that

, it can be deduced.

As for the time it takes to comprehend, if the true soul of the Supreme Grade has not been strengthened and the enlightenment surname cannot be improved, it may take longer than imagined.

On the path of cultivation, starting from the Dingling realm, you need to understand the Tao. The Dingling realm is the edge of understanding the Tao. The reason why it is called the edge of the Tao is because the Tao and Dharma to be understood in order to satisfy the Dingling realm are all differentiated and merged.

It’s not clear. It’s complex and complex, and where many great roads and countless small ways coexist, why the differentiation is not clear? It’s because the Tao method is weak and therefore easier to derive.

Countless small paths are derived from the great road and cannot go very far. A monk who understands one of them may be able to break through to the realm of reality, but it may not be enough to break through from the early stage of Dingling to the middle stage of Dingling.

Of course, Taoism does not exist because of monks, but monks exist because of Taoism.

When Taoism is mysterious and reaches its essence, the differences among various Taoisms will increase sharply, so the number of derived Taoisms will decrease sharply. However, various types of Taoisms will also be derived, and their manifestations can be traced, and they are often spiritual things.

Such as the essence of Rehmannia glutinosa, the spirit-devouring flame, the pure lotus of Guishui, and the essence of red phoenix.

This kind of Taoism belongs to the branch of the Five Elements Taoism. It is not as good as the Five Elements Taoism in reaching the origin of the Five Elements, but it is mostly favored by monks. After all, monks who have cultivated to the origin of the Five Elements will rarely get one or two in tens of millions of years. And taking a side branch may make the monks

Compared with monks of the same level, he is more tyrannical.

Spiritual beings can be promoted again by devouring the same kind. Although the chance is very slim, it is still possible, provided that the branch does not deviate too far from the orthodox Five Elements Taoism. In order to break and then establish the method, there is still a chance for the side branch to return to the orthodoxy.

In the same way, the more side branches are deviated, the more difficult it is to return. For example, the essence of Rehmannia glutinosa has the power to turn into stone. Its way is to only take a corner of the earth to walk the way. When it returns, it must first be restored to its original shape. If a monk goes alone, he will

He has a thorough understanding of the Taoist imprints in the Rehmannia Essence and practiced it, but he will only linger in the realm of reality.

The Taoism that combines the common edges of the Five Elements Taoism is called the combination of hardness and softness. Similarly, the combination of hardness and softness is derived from the Five Elements Taoism. However, it may also be the Four Elements Taoism, the Three Elements Taoism, or the Two Elements Taoism.

Xingdao method is even derived from Yixindao method.

However, for body-refining monks without spiritual roots, they can only comprehend the Tao by integrating the common points on the edges of the Five Elements. Without spiritual roots, they are alienated from the Tao and do not have enough understanding to understand the second and third parts.

, let alone understanding, the fifth and sixth.

To understand the combination of hardness and softness in a line of Taoism, only monks with spiritual roots, or monks without spiritual roots but with extraordinary enlightenment, or without spiritual roots but with strange souls can do it. However, this hardness and softness can be achieved

Bing Ji Ding cannot achieve perfection, because the edge of a line of Taoism is not equal in hardness and softness, otherwise there would be no difference in behavior.

However, the perfect balance of hardness and softness is only comparable to the edge of a line of Taoism. Both allow monks to break through to the realm of reality. Qi-refining monks do not need to worry about the balance of hardness and softness at all.

Whether they are strong and soft at the same time, or they are on the edge of Taoism, most monks, whether they have spiritual roots or not, will never be able to touch them in their lifetime. As long as they work hard enough and their cultivation resources allow, it is not difficult for monks to reach the early stage of spiritual concentration.

The early practice of Ding Ling is difficult for most monks.

For monks who do not have spiritual roots, they can only prove the great way by integrating the small ways. What the great way is cannot be debated in one word. Does being able to practice the original Five Elements Taoism represent the great way? Of course not!

Ascension means embarking on the real avenue, and means that monks are qualified to pursue the real avenue. Only by ascending to the immortal world can one understand the essence of the avenue.

There are very few books in the world of cultivation that record ascension and the world of immortality.

There has been only a slight progress in deriving the seven-point 'Condensation' formation pattern. Yang Qing would not have thought of the hopeless and unattainable matter of ascension. In more than a month, he only acquired a few demonic beast blood essences for use.

Feed the earth.

In addition, I have not received a single medium-grade spiritual stone. I have heard a few news about alien beasts, but most of them require going deep into purgatory again. The alien beasts are powerful and their traces are difficult to find. The most important thing is, the specific location

The monks he talked about were all unknown.

In this tribe of thousands of people, Yang Qing did not dare to wantonly exchange pure spirit stones for spirit stones contaminated by the underworld. The number of spirit stones in the Zi Mansion continued to decrease, with more than 7,000 pieces left. The blood essence of monsters used to feed the earth was also announced.

Sold out.

The Purple Mansion and the earth became one, and it was far away. He had never worried about the spiritual stone. Amidst the boundless fear of the black and red smoke, the time he stayed slowly increased. As he gradually approached the fourth breath, he also discovered the evil energy in his body.

of abnormal movements.

However, no matter how hard he tried, he couldn't hold on for any longer. It was not enough for the evil spirit to condense into the mark of Taoism. The fearlessness in his heart could not last long, and in the end he could only tremble under boundless fear.

Although the evil spirit cannot be advanced to the level of spiritual objects for the time being, Yang Qing has found a way. Taoist marks cannot be condensed without constant refinement. He needs his master to provide him with an opportunity, and even integrate into himself in the future.

The Tao and Dharma he has comprehended will help him advance.

Yang Qing could not predict the Taoist mark that the evil spirit wanted to condense, and he did not know whether it would be useful to him. If the evil spirit that could be confirmed condensed into the Taoist mark, it would help protect his complete human bloodline power, thereby reducing the risk of another attack.

The risk of integrating the essence and blood of alien beasts. If successful, Yang Qing guessed that continued integration is still feasible.

At that time, no matter whether the path of cultivation will become smoother or not, at least there will be options for strength, and you can better obtain cultivation resources, and on top of that, you can enhance your strength.

On this day, among the many practices, I squeezed out some time to go to Fangshi.

Tempering the organs, muscles, bones, fascia and other rare treasures is not that rare, but there are no big restrictions on monks' use of such rare treasures. Moreover, it can enhance the ability to save life. No one will have too much, and they will keep it for themselves.

Yang Qing believed that eventually there would be monks who would not use it because of the low level of rare treasures, or they would want to sell it in exchange for spiritual roots. They originally wanted to offer rewards with pure spiritual stones, but once this happened, the situation would be very bad.

, then gave up the idea of ​​obtaining rare treasures such as tempering viscera more quickly.

Tempering bones, if the bones reach a certain level, can reduce the attack to a minimum. After all, just destroying the muscles is difficult to kill. If the muscles are smashed to pieces, the opponent's bones will remain the same. The bones slow down the attacks on the internal organs.

Still able to escape and attack, the Great Perseverance Qi Refining Monk's weapon attacks are only slightly affected.

Tempering the viscera can better withstand attacks. No matter how strong the attack power is transmitted to the viscera, and no matter how violent the vibration of the viscera is, no damage will be suffered. At most, one somersault will occur. The most important thing is that even if the attack power is too strong, the viscera will be damaged.

Although the injury was serious, the strength of the internal organs allowed the monk to save his life.

Muscles, fascia, etc. are very important to body training monks, as they are related to the development of strength.

However, no matter how good these rare treasures are, they all need to be useful. How dare Yang Qing reveal that he has a large amount of pure spiritual stones to purchase such rare treasures.

The bounty is a double-edged sword. When it provides convenience to the monks, the monks nearby can also tell how many spiritual stones you have at least and whether it is worth taking.

Therefore, Yang Qing did not blatantly display pure spiritual stones, nor did he offer bounties to buy too many items at once. Most of the time, he did his own research. The most important ones were the essence and blood of the alien beasts and the life emulsion, and the rest were incidental.

It's something I brought with me, something I didn't have to get.

As soon as you enter the market, the noise is still there, and all kinds of true or false news are updated. If you are careless, you may fall into the trap of thieves and miss the opportunity to earn spiritual stones together.

The monk who manages the stone wall has been replaced. The man looks like a mature man. His true age is difficult to tell. He may be over a hundred years old, or he may be older. This man is much more diligent than the listless young man. If a monk posts a reward, he can earn money.

After taking the spiritual stone, he immediately started cultivating his business, and the city was noisy, but this person could turn a deaf ear to it.

The monks near the mature man deliberately lowered their voices. If you angered the core monks of the tribe over such a trivial matter, you were really asking for trouble.

Yang Qing searched everywhere and saw many strange items, but they could not be used without true energy. Physical power and true energy power were both the power of monks. The difference was that true energy power was of a higher level than physical power.

The relationship between the two is similar to the spiritual energy of heaven and earth and the spiritual energy of elements that are not divided into elements. The spiritual energy of heaven and earth can transform into water and fire, while the spiritual energy of fire can transform into fire but cannot transform into water. Although there is one more restriction, it can be connected through

The flames created by this method are of a higher level. If it is a fire element

The method can only barely make the fire spirit turn into flames, so the undivided heaven and earth spiritual energy cannot be transformed into flames by this method, and the spiritual energy of the movement attribute is not only one type of fire spiritual energy, such as water spiritual energy, which can spend more advanced ones.

Water and wood spiritual energy can transform elemental spiritual energy into high-level wood...

What's more, if the power of true energy is compared to spiritual energy, then the physical power is not as good as the spiritual energy of heaven and earth.

Unless the physical body is condensed into a perfect body, the power of the perfect body is no longer the power of the physical body.

The physical power does not have the attribute of action, but the power of true energy has the attribute of action.

It can be seen that if something can be done only if it has the attribute of karma, then the true power can do it, but physical power cannot. If it is something that cannot be done without the attribute of karma, then physical power can do it.

Really, the power of true energy cannot do it.

It seems that each has its own strengths, but in fact it is not the case. For monks, when it comes to magic weapons, most of them can only exert their power with the power of true energy. When it comes to spells, only the power of true energy can be used to sacrifice them.

Talismans are mostly prepared for weapon-refining monks, and formations and formation disks can only be opened by qi-refining monks.

Of course, it does not mean that the power of true energy is higher than that of the physical body. An ordinary Qi-refining monk in the Sea of ​​​​Consciousness realm will definitely not be able to defeat a Body-refining monk in the Soul-fixing realm, and fire spiritual energy is not as hot as ordinary flames.

After walking around for a while, even though Yang Qing had accepted the gap between body refining monks and qi refining monks, he still felt boring. The only consolation was that the fusion of the common edges of the Five Elements Taoism did not necessarily form true essence.

Talent can be used, and physical strength can also be combined with hardness and softness. As for why it is refined in the Taoist method, but can be used by physical strength, his knowledge is not yet thorough, but he only feels that it seems to have a certain relationship with Hezi Jue.

While he was listening to the discussion of the monks in the city with slight disappointment, three monks who looked quite embarrassed came in cursing. (To be continued.)