Beast

Dan Ye was left aside for half a cup of tea, which made her slightly embarrassed. Knowing that Yang Qing was thinking about life and the theory of destruction, she felt that if she stayed, it would delay the other person's cultivation, so she stood up and left.

"Sorry, I was distracted for a moment and left so quickly."

Yang Qing said apologetically that he had neglected the guest. Danye had only been here for a stick of incense and was leaving now. How could he not guess that his absence caused the other party's embarrassment? He swallowed back his words to inquire, even though it was

The two had a life-long friendship, after all, they only met a few times.

It's not good to try to persuade him to stay, otherwise it will seem like he will be polite if he asks for anything, but he will be ignored if he doesn't ask for anything.

"Go and practice. I will live in that attic. If you have anything to do, just call me. Even if I go out to do business, I will come back as soon as possible."

Walking to the door, Danye pursed her lips helplessly, pointed to the attic where she had been given four pure spiritual stones to live in for a year, and said sternly.

"Okay, I'll come and bother you if I have anything to do. I practice here on weekdays. If you have anything to do, just let me know. I won't hesitate."

Yang Qing glanced sideways and responded sternly, whether it was for the identity of Little Sister Dan or the identity of Qingluan's descendant, he would do his best, firstly for friendship, and secondly to save his life.

"Of course. I'll come to you when I'm tired from practicing. I haven't finished hearing about your Dangyunjiang experience yet, so you won't feel bored."

A joyful smile bloomed on Dan Ye's face, and then he asked expectantly and tentatively.

"Haha, how come? I'm always waiting for you."

There are many practices, and Yang Qing feels that there is too little time. However, practicing too much is not enough. Still practicing when you are physically and mentally tired is not only futile, but also easy to go the wrong way. Chatting with Dan Ye, whose voice is pleasant, can increase your knowledge, and it is easier to delay a little.

Cultivation, these words are true and sincere.

"Okay, that's it, let's go!"

Dan Ye walked briskly towards the attic, and Yang Qing also returned to the attic and closed the door.

…

Arriving at Dan Ye in the attic, the joy is not diminished.

"Hey, sure enough!"

"Fortunately you are not ruthless, otherwise I will never pay attention to you again, hehe!"

Dan Ye, whose smile became more intense, clenched his fists and said in feint of anger.

"Well, the next step is to take off this mask and let you see the original appearance of this fairy... Don't be in a hurry!"

"Then, the human appearance will no longer be maintained."

"Huh, eat it little by little and see how you talk coldly to yourself."

"Anyway, you have the blood of monsters and beasts, so it's just right to go to the Fire Realm to practice. That's it!"

Dan Ye arranged the step-by-step plan and was extremely excited. He secretly wondered if Yang Qing knew that she was a descendant of Qingluan.

After saying that, he casually put a talisman on the door of the room, then quietly left the attic and returned to the palace to practice.

…

In the attic, after Dan Ye left, Yang Qing did not practice immediately and continued to think about life, destruction, and perfection.

There was not a drop of Life Lotion in his hand at this time, but the Life Lotion gave him great inspiration.

He was cautious and somewhat indifferent to the idea that Taoism was derived from life, destruction and union, and was harmful and unhelpful. Monks with spiritual roots naturally wanted to pay attention to it. Once they merged with other people for the sake of temporary strength,

The destruction of the element, or the integration of the life of other elements for the sake of powerful life energy, will cause the "Zhen" to be confused, thus affecting future cultivation.

This is easy to happen in the realm of concentration. The monks touch the edge of the Tao and Dharma. Because the edge of the Tao and Dharma is unclear and the destruction of life is unclear, and the five elements have something in common. In order to pursue temporary gains, the Tao and Dharma they understand are nondescript, and even fall into death.

It's a shame, a lifelong regret.

This does not allow the monks to understand life and destruction before realizing it in the real world. The only thing to prevent is for the monks to abandon the original and pursue the end.

However, what Yang Qing didn't care about was that Qi Refining monks have a broad path of cultivation, but he does not have spiritual roots, so he can only find the narrow path. Without his meridians, he has no choice. Moreover, he actually practices for strength.

, there is not much desire for immortality.

In this way, he knows life and destruction at this time, but can make plans for future cultivation in advance. In his opinion, the deviation of 'Zhen' is equivalent to the tendency to integrate the common edges of the Five Elements Taoism, and it tends to be chaotic.

It's 'Zhen' chaos.

The difference is that at the edge of Taoism, ‘Zhen’ is not enough to be called ‘Zhen’.

He believes that the combination of hardness and softness already contains a unique kind of "Zhen", that is, "He Zi Jue". Because it is still on the edge of Taoism, life and destruction are too weak, and there is almost no difference between the two.

It is so vague that it cannot be subdivided. The two cannot be called life and destruction, and the "combination of words" cannot be called "Zhen".

According to his thinking, if the combination of hardness and softness can be taken one step further, it will definitely be no less than the orthodox Five Elements Taoism. However, he clearly knows that he cannot take the unique life and destruction of the Five Elements Taoism to fuse it into one.

Another way.

Not only can he not do it, but surely no one can do it. The Five Elements of Taoism, which are the five types of life and the five types of destruction, can only be done by heaven and earth.

The purpose of practicing and understanding Taoism is to improve the realm. The realm is related to cultivation and longevity. The improvement of realm requires understanding enough Taoism. If Yang Qing integrates the destruction and life of the four elements of Taoism, then the Taoism of each line will be

Comprehension needs to be further advanced, and so on. In this way, each type of "Zhen" becomes more and more unique, and it is also difficult to merge into another "Zhen".

Compared with the partial life and destruction of the fusion of the five elements, the partial life and destruction of the fusion of the four, three and two elements have a higher degree of closeness to Taoism. The same thing is that they have extremely high enlightenment and are more

There are other stringent conditions.

Yang Qing does not have spiritual roots, so he is alienated from Taoism. No matter how strong his Wu surname is, he cannot get close to Taoism, unless his soul is strange, like a crying ape.

This makes him only able to understand one half of a line of Taoism. Through the piecing together of the five elements, he can form a type of Taoism to advance his realm. What he will face in the Realization Realm is that this half of a claw is hard to find, and it is even harder to piece it together.

At this time, the Dingling realm can piece together a combination of hardness and softness, but the Realization realm cannot be pieced together. If it is not pieced together, it will not be able to break through to the middle stage of Realization, it will not be possible to achieve pseudo-spiritual roots, it will not be possible to get close to Taoism, and it will not be possible to specialize in a certain field.

.

Another point is that Yang Qing does not have meridians and cannot refine true essence. Without true essence, even if he has achieved pseudo-spiritual roots and understands a certain Taoist method, he is no different from a tiger with its teeth pulled out.

Other Qi Refining monks use extremely pure true energy to activate Taoism, while he uses the spiritual energy of heaven and earth that is free from the world to activate Taoism. How can we talk about strength?

Dan Ye's narration about life lotion was a huge inspiration to Yang Qing.

In his opinion, maybe after realizing the reality, he can use half of the scales and half claws of the Five Elements Taoism to piece together a small one. This small one is equivalent to the big one of the orthodox Five Elements Taoism.

He felt that if the orthodox Five Elements were wolf, tiger, lion, leopard, and oak, then he could piece together a dog that could be used by him, that would be fine too!

"Extreme..."

Yang Qing murmured softly in his mouth. He also thought that the Taoist mark contained in the Life Emulsion was too extreme. The life contained in the Life Emulsion was far stronger than destruction, and it no longer belonged to the realm. For spiritual beings, there was no

What, after all, no matter what, this is a way of existence.

However, for monks, life and destruction are equally important, because the "Zhen" that is the combination of the two is the most critical. "Zhen" is the foundation of Taoism. Without "Zhen", destruction and life are meaningless.

If there is no "Zhen" in the way of fire, the flame will not be hot, and there will be no destruction of fire. If there is no "Zhen" in the way of gold, there will be no sharpness in metal, and there will be no destruction of metal. Without "Zhen", there will be no destruction of metal.

There is Taoism.

‘Zhen’ is born from life, destruction and union. The difference between ‘Zhen’ is the difference between life, destruction and union.

Therefore, there is a saying that Life Lotion is extreme.

"If being extreme can make you stronger, so what if you are extreme? I don't want to be hot, so what if you are sharp?"

Yang Qing frowned and thought carefully. The path he came up with was completely opposite to the Life Lotion, which was to let destruction far outweigh life. He didn't know if this path was feasible.

If it works, it doesn't matter if it's a dog or a cat.

He does not think that destruction far exceeds life, which will make him extraordinarily powerful. If destruction is compared to physical strength, the hotness and sharpness brought by "Zhen" can be compared to the three ways of exerting force.

If Yang Qing's power is ten thousand catties, then if he uses the 'turbulent waves' to increase it, it will be thirty thousand catties. If he cannot use the 'turbulent waves', then he will hit ten thousand catties.

In the same way, the destruction of fire does not have as much weight as the destruction of Taoism that Yang Qing thought, but it can show scorching heat and obtain a scorching heat increase. How can we judge whose power is more powerful based on the different weights of destruction?

Strong.

Of course, Yang Qing also knew that his metaphor was not appropriate. Dao and Dharma were derived from heaven and earth to support heaven and earth. How could there be any difference in power between Tao and Dharma? How powerful they were was only the pursuit of monks.

"No matter how you think about it now, it's useless. You won't get a try at all."

He shook his head and stopped speculating. No matter how he thought about it at this time, there was no way to verify it. Life on the edge of Taoism was almost indistinguishable from destruction. He couldn't integrate destruction alone, so he could only postpone it.

"Are you going to be destroyed?"

Staring at his left arm, Yang Qing muttered to himself doubtfully and expectantly.

After calming down for a while, he entered into practice.

Practice the second form of Ding Ling, 'He Zi Jue', and 'Splitting the Sky', and then use the weapon to deduce the seven-point 'Condensation Jue' formation pattern, attach your spiritual consciousness to the black and red smoke, and try your best to experience the faint feeling of chilling.

Intention, endure boundless fear, practice "Dragon's Roar and Tiger's Roar"...

From time to time, Yang Qing goes to the market to purchase the essence and blood of monsters, looking for usable items to exchange for pure spiritual stones...

In this way, more than half a month passed in the blink of an eye. During this period, Dan Ye was also practicing and did not come here to chat.

On this day, Yang Qing stopped practicing, and he didn't know whether he was happy or sad. The reason why he was like this was because the bloody earth in Zi Mansion was full and no more feeding was needed. (To be continued.)