Beast

There are countless monks who pursue immortality like crucian carp crossing a river.

Monks pursue immortality, and when they gain it, they have the tyrannical power to kill.

It is precisely because of this that monks with different cultivation levels have different killing powers. The higher the cultivation level, the more powerful the killing power.

Each magical power has its own merits, and they skillfully capture the mysteries of the heavens.

The number of great supernatural powers is very small. Despite the countless monks, there are only about ten categories of great supernatural powers in this world.

It is extremely difficult to cultivate these great supernatural powers. If the Tao practiced by monks is slightly different from the great supernatural powers, then even if the great supernatural powers are reluctantly used, they will not be able to be used for one's own use. If the qualifications are insufficient, they can only use a little

Be flexible and realize the magical power from the great supernatural power.

Even if the fairy weapons used by monks in the Dharma Realm can be blessed with great magical powers and can possess magical powers, they will not possess great magical powers.

As for the divine weapons, there is not a single divine weapon in the entire Conferred God Realm, including the Immortal Sect and Purgatory.

Only monks can fully display great supernatural powers.

It is difficult to judge the power between great supernatural powers, after all, it is rare for great supernatural powers to meet each other.

But among monks of the same level, when it comes to the killing power of great supernatural powers, the three types of great supernatural powers are the first. Anyone who has seen these three types of great supernatural powers will not doubt it.

These three types of great supernatural powers are divine slaughter, emotional slaughter, and crime-breaking!

And Yang Qing felt something in his heart, and broke through to the early stage of distraction. The ultimate soul transformed into a noble soul, and the born magical power was born. To be precise, the great natal magical power is called Shen Tu.

Before, he didn't know the name "Shen Tu".

The name "Shentu" was translated by his heart, otherwise. The name of this great supernatural power is similar to the ancient characters on the tombstone on the nine steps, and the ancient characters on the sky of purgatory.

He has never seen such ancient characters in any classics.

Later, I heard Dan Ye say that the ancient characters are called Tianyu and Daoyu, which are the language of Dao. Almost no monks can use them or pronounce them.

Of course, if a monk is very consistent with the Tao and has sufficient understanding of the Tao he cultivates, there may be some possibilities for application.

This is the case with the monks who opened up Purgatory.

At this moment, Yang Qing also had the same idea in mind. To study Taoism that is consistent with his own Taoism. For example, the "Tianzhong" on the black tombstone does not require any achievement, just to increase some strength.

Yang Qing doesn’t think he is delusional!

After all, the ‘Celestial Tomb’ is on top of a tombstone made of substantial spiritual roots.

It can be said that the Taoist saying "Tianzhong" belongs to him!

As for why there are ancient characters on the tombstone, it’s because he practices the orthodox way of destruction. It’s because he practices the ‘Ten Thousand Beasts Style’.

I realized something about myself again.

The spirit and qualifications are gone.

To be precise, it is the part where the spirit, aptitude, and killing ability turn into the great divine power of one's destiny.

What I will practice in the future is not the soul and qualifications to kill, but my destiny's great supernatural power and divine killing.

Only in this way can the soul and spiritual roots be fully improved.

As a result, there is no need to practice "Three Yang and Seven Yin".

Moreover, after the ultimate soul breaks through to the divine soul, it loses the ability to temper the spirit and qualifications. This is true for him, and it is also true for other monks.

However, the cultivation of Shentu, the great divine power of his destiny, relies on his understanding of the way of destruction.

If you don't make any mistakes in your practice, your natal power, Shen Tu, will continue to increase.

This is a good thing, as it means that there is no need to spend time practicing "Three Yang and Seven Yin".

There is no need to look for high-level treasures that can enhance the soul.

In other words, after possessing the great natal supernatural power Shen Tu, the improvement and enhancement of the soul can be completely dependent on it.

This is the help of the great natal supernatural power to the monks’ cultivation.

Thinking of this, Yang Qing remembered the situation when he got "Three Yang and Seven Yin". At that time, he learned that "Three Yang and Seven Yin" was the fragment of "Three Yang and Seven Yin Cutting Ling Pu Yuan Zhen Divine Comedy". If it is true,

Yes, then what kind of technique is "Three Yang and Seven Yin Cutting Ling Pu Yuan Zhen Divine Comedy"?

"Could it be a technique for tempering the soul? No way!" Yang Qing said to himself, but also denied the guess. According to his thinking, after possessing the great divine power of his life, Shen Tu, there is no need to additionally cultivate the soul, and condense the soul.

After cultivating the Yuanshen, the natal supernatural power will only become stronger, so the Yuanshen does not need additional training.

"Could it be a technique for condensing the soul!"

Such speculations came to mind.

After having such a guess, Yang Qing frowned. Before, he felt that he had the tombstone of "Tianzhong", the mortal soul reached the extreme, the true soul reached the extreme, the Kun soul reached the extreme, the mysterious soul reached the extreme, and the ultimate soul reached the extreme.

Integrating the essence and blood of the soul-painting beast, practicing the Ten Thousand Beasts Style, one has a strong talent for mastering the path of destruction, and condensing the ninth-level ancestral god is not impossible, but very possible.

The birth of his natal supernatural power also allowed him to be somewhat certain of this.

But at this moment, there is already some uncertainty.

Because when I just thought of "Three Yang and Seven Yin Cutting the Spirit Puyuan Zhen Divine Comedy", I felt a sense of longing in my heart.

Such as the soul of Zunpin is longing for.

After his physical spiritual roots were condensed into the tombstone of "Heavenly Tomb", he had the instinct to seek good fortune and avoid misfortune, and he believed in it quite a bit.

He realized that "Three Yang and Seven Yin Cutting Spirit Puyuan Zhen Divine Comedy" was very important to him, and it was even related to whether he could condense the ninth level ancestral god.

If he feels this way, he will try his best to acquire this skill.

"Where can I get it...", I thought rapidly in my mind, and I am sure that the sound of the scripture "Three Yang and Seven Yin" is the language of heaven and Taoism, then the same must be true for "Three Yang and Seven Yin Cutting Spirit Pu Yuanzhen Divine Comedy"

.

"Then, the Proving Tower!"

Yang Qing had some calculations in his mind.

He remembered that Danye once said that the Zhengdao Tower is a divine object born in response to heaven and earth, containing all the mysteries of the heavens. Within the Zhengdao Tower, monks can understand all kinds of mysteries, and the scriptures of "Three Yang and Seven Yin"

The sound is a Taoist language, and unless it was created by monks, there is some possibility that it can be understood from the Tao Enlightenment Tower.

After I made the calculation in my mind, I no longer hesitated.

After all, even if it wasn't for "Three Yang and Seven Yin Cutting the Spirit Pu Yuan Zhen Divine Comedy", he still wanted to enter the Zhengdao Tower to condense his soul.

After that, I went to work carefully to experience the great divine power of my destiny, Shen Tu.

Whether it is a natal magical power or a natal great magical power, it is like the instinct and innate talent of a monk, and the same is true for Divine Slaughter. Yang Qing can clearly feel that he can use Divine Slaughter at any time. He can use it slightly, or he can use it slightly.

It can be used partially, and can be used with full force without being restricted. It is also similar to other magical powers, combat skills, spells, etc. After being used with full force, it needs to be slowed down, just like after using too much force, the power is in a state of inactivity.

As for the power of Shen Tu against monks, it is determined to be above the eighty-million-mile mountain-river-shattering power of Shen Tu, and far beyond it!

"Chi kiss!"

Yang Qing turned over his hand and took out a jade bottle. He said to himself with a little expectation.

The dragon beast Chiki is extremely good at walking on water, and can make waves without any special training.

Although this drop of essence and blood is not enough to achieve the perfection of Chi Kiss, Yang Qing is already in the state of distraction. But the talent of the dragon beast is stronger than that of the divine beast. This drop of Chi Kiss essence and blood is completely different from the essence and blood of the prisoner ox.

.Therefore, it was only at this time that I used it to practice the 'Ten Thousand Beasts Style'.

…

The Proving Tower was born in response to heaven and earth, but it was controlled by the Immortal Sect.

The Immortal Sect is extremely powerful. It is understandable to lead the human monks to defeat Purgatory and control the Enlightenment Tower.

The Enlightenment Tower is a sacred object in heaven and earth, but it also contains great dangers. Half of the monks who enter it will never come out, and less than 10% of the monks who come out can gain anything from the Enlightenment Tower.

This did not make the monks afraid, but instead made them flock to him even more.

As for the Immortal Sect, which controls the Enlightenment Tower, in the past, human monks could not do whatever they wanted. Only outstanding disciples could be rewarded and enter the Enlightenment Tower to practice.

If not, how could the Enlightenment Tower be able to show its pricelessness?

According to the person in charge of the Immortal Sect, opening the Enlightenment Tower requires a huge amount of energy and resources.

How specific it is, few monks know. After all, the Proving Tower is a completely boundless space, and there is nothing suspicious about the resources needed to open it.

But in recent years, the Immortal Sect has almost opened the door to the Taoist Enlightenment Tower for all human monks.

All human monks can enter it, and they are responsible for life and death.

Only a few disciples of the Immortal Sect knew that the reason for doing this was to make the mysteries in the Proving Dao Tower relatively clear. The entry of a large number of monks meant that a large number of monks disappeared into the Proving Dao Tower.

If no monk dies in it, the Enlightenment Tower will not disappear, but the mysteries contained in the Enlightenment Tower will gradually disappear, making it more difficult for monks to understand the mysteries.

Some monks know that the fundamental purpose of the Immortal Sect is to prepare for the opening of the Immortal Mansion.

A large number of disciples of the Immortal Sect enter the Proving Tower, and monks from other sects clarify the mysteries for them. The disciples of the Immortal Sect who come out of the Proving Tower are more likely to gain something, and then select the 'elite' of the Dividing Spirit Realm.

The disciples went to the Immortal Mansion.

Some Immortal Sect disciples believe that a third-level immortal weapon is contained in the Proving Dao Tower!

Originally, Yang Qing planned to find a way to enter the Proving Tower, but now there is no need to do so.

Disciples of all major sects in Tongxuan Realm and Fenshen Realm, as well as Sanxiu, can enter.

This is an opportunity that only comes once in a million years. Although entering the Enlightenment Tower is extremely risky, there are also a large number of monks waiting to enter the Enlightenment Tower.

When Yang Qing got the news, this situation had been going on for decades.

On this day, after Yang Qing used "Zhe Tian Jue", he concealed his cultivation to the early stage of Fire Element and Tongxuan. Now he is in the early stage of distraction. Even the monks in the late stage of distraction cannot see through his concealment, and he has a relatively complete

With the power of human blood, there is no flaw in its normal form.

The Immortal Sect strictly checked whether there were monsters, mythical beasts, and monks who restricted the destruction, but they could not see through Yang Qing.

Among the monks preparing to enter the Enlightenment Tower, Yang Qing is considered to have the lowest cultivation level. Many monks are very kind on the surface, but they insist on their own cultivation level and are unwilling to talk to him.

The Enlightenment Tower is about 84,000 feet high, with a total of nine floors. It is simple and majestic, with a sense of immortality and overwhelming power. Any monk will worship it. It is a true divine object.

It's hard for Yang Qing to be disrespectful to him at all.

The reason why he came to prepare to enter the Proving Tower soon after he broke through to the realm of distraction was that it was now a great time to enter the Proving Tower, and something might happen if he delayed it. Second, he didn't know how to find "Three Yang and Seven Yin".

How long will it take to "Jie Ling Pu Yuan Suppressing Divine Comedy"? In addition, although he doesn't know that the purpose of Xianzong doing this is for the Immortal Mansion, but he learned that Purgatory is preparing for the Immortal Mansion. Now he is already in the early stage of distraction.

Perhaps after coming out of the Proving Dao Tower, you will already have some qualifications to enter the Immortal Mansion.

After waiting for three years before the Dao Proving Tower, a white light finally emitted, and Yang Qing followed a wave of more than a hundred Tongxuan realm monks into the Dao Proving Tower.

The Immortal Sect controls the Proving Dao Tower, but it cannot control the Proving Dao Tower.

After a monk enters the Enlightenment Tower, which floor he goes to depends on the monk's true state of cultivation.

After entering the Tao Enlightenment Tower, even if monks enter the same floor together, they almost never encounter each other unless their Tao is exactly the same.

With a flash of light, Yang Qing appeared in a slightly dark place. (To be continued...)