Beast

After some trying, it finally appeared.

However, Yang Qing didn't know whether it was called this.

It doesn't matter, because he has already achieved the ninth level of Ancestor God of Destruction and has broken through to the middle stage of distraction.

What followed was a closer connection between the ninth-level ancestral gods and the tombstone of ‘Tianzhong’.

After that, the soul transformed again.

Not only for him, if other monks condense into seventh-level souls, they will also undergo transformation.

The past several soul transformations have shaped the soul, whether it is a seventh-level soul, an eighth-level god, or even a ninth-level ancestor god.

The difference between Yuanshen is a huge gap in qualifications, an almost irreparable gap.

Due to the previous soul transformation, the monks have been given too many opportunities to make up for the gap.[

If you want to make up for it, you can't make up for this gap by increasing your soul through rare treasures and so on.

Although the seventh-level soul is still extremely difficult to condense, and there are too many monks who can do it, it is only the most ordinary soul.

The eighth-level Taishen is so much better than the seventh-level Yuanshen that the two can hardly be compared. It is said that he has the potential to prove the Tao with his own body.

As for the ninth-level Ancestral God, only monks who practice the four heavenly ways have a chance to possess it. It is said that those who have the qualifications to prove the heavenly ways are rare and rare.

This is not only true in the world of gods, but also in the fairy world.

He didn't know this, Yang Qing just felt that his talent for the unique way of destruction had increased several times.

However, he felt that there was still room for improvement, and that was the practice of the 'Ten Thousand Beasts' style.

The practice of 'Ten Thousand Beasts' is to improve and enhance his talent.

Just like the soul is a talent, the body and spiritual roots are also a talent.

The soul's talent for the Tao of Destruction has reached its limit. In the future, it can only be gradually improved by comprehending the Tao. However, the talent of the body, that is, the core spiritual root of the body, to be precise, the tombstone of the 'Tianzhong', has not yet reached the limit.

The most intuitive manifestation is that when he was practicing the 'Ten Thousand Beasts Style', the shadow of his body reflected on the 'Tianzhong' tombstone was not realistic enough.

As for the cultivation in the middle stage of distraction, after Yang Qing broke through to the middle stage of distraction, it became slightly clearer.

For most monks, they have a body and a soul.

The body is the carrier of the soul.

Cultivation relies on the soul to comprehend the Tao. How the body is affects the soul to comprehend the Tao.[

No matter how the body and soul fit together, they both exist completely.

The cultivation in the middle stage of distraction is to reach the limit of the integration of body and soul. The integration of talents is more in line with the way of heaven.

In this way, monks can exist for a long time and practice better.

How to do it is the true meaning of the state of distraction.

That is to split the Yuanshen and merge into the spiritual roots. Only the Yuanshen can be split, one place is the sea of ​​consciousness, the other is the spiritual root, but they are still one.

Some of the techniques are so strange that powerful monks can even divide their minds several times and condense their clones.

Of course, there is more than one way to condense the clone.

There is a huge danger in splitting the soul. The first thing is to have sufficient realm, and then the pull of the soul and spiritual roots.

In this way, the split soul can reside in the spiritual root, and thus truly integrate and achieve the unity of talents, and then give birth to the Dharma and break through to the Dharma realm.

For monks in the late stage of distraction, the soul can leave the body and travel far away, but the body can still move as usual.

For other monks, it is very difficult to practice in the later stages while distracted. However, Yang Qing feels that it will be easier for him. First of all, he clearly knows that even if his ninth-level Ancestor God of Destruction is shattered, it can be restored to its original state and split.

Yuanshenhui is easier to do than other monks.

Moreover, he had been integrated into the soul beast's blood essence.

For a soul beast, the soul is integrated with its body. The tombstone of "Tianzhong" is the core of the body, so the divided ninth-level ancestor god of destruction will be relatively easy to integrate into the tombstone of "Tianzhong".

Therefore, not only does he not need the technique of splitting the soul as much, it also makes cultivation easier.

As long as you have sufficient understanding of the way to destroy yourself.

It can be said that Yang Qing's future cultivation path will be very smooth. Of course, some disasters must be avoided, such as source disasters and suicides.

Yang Qing carefully felt all the changes in himself after condensing his soul.

Compared with the early stage of distraction and the middle stage of distraction, there was a huge difference. He felt that he could easily kill his former self at this moment.

It can be seen how the strength has improved.

Yang Qing is confident. He feels that even if he cannot compete with the monks in the late stage of distraction, his strength will not be weaker than the vast majority of the monks in the middle stage of distraction, including the monks who have achieved great success in the middle stage of distraction.

As for the ordinary monks who were distracted in the late stage, he felt that it was still possible to escape safely.

Most of the monks in the late stage of distraction have great fluctuations in strength due to the splitting of their souls, and the split souls have not been well integrated with their spiritual roots.

"It's been more than a hundred years, how is the situation outside?"

Yang Qing muttered casually.

Now that he is in the middle stage of distraction, he has a certain desire for the Immortal Mansion. After all, the Immortal Mansion is the source of Tao.

Can help him become the overlord of a party!

In addition, he needs the origin of Tao for other purposes.

His lifespan is still very abundant, and Dan Ye is extremely qualified, so there is no need to worry that his lifespan will be exhausted soon. But Sun Xinyao and Ye Lingfei are not good enough. If they continue to practice like this, they will have hundreds of years, or at most more than a thousand years, to live.

Life span may be exhausted.

In the whole world, there are very few people who are close to him, very few.

If you can't force it, then that's it. Birth, aging, illness and death are inevitable.

But Yang Qing believes that the origin of Tao must be able to do it.

In this way, he longed for the unknown source of Tao.

He has no idea what the situation in the outside world is like now.

Practicing in the Proving Dao Tower will undoubtedly make your cultivation faster.

There is a slight dilemma.

Entering the Chengdao Tower is a great opportunity. It is difficult to come back after leaving. A hundred years have passed, and the Immortal Sect may have ended the process of allowing all major sects to enter the Tongxuan Realm, Distracting God Realm disciples and Sanxiu.

You can enter the Enlightenment Tower.

Moreover, it is unknown whether one can come out alive after entering the Immortal Mansion, let alone obtain the origin of Tao.

The situation will be worse after coming out.

However, there are some things that should be fought for if there is even a slight chance.

Yang Qing decided to leave the Proving Dao Tower and prepare for the Immortal Mansion if possible.

…

After bidding farewell to Sun Xinyao and Ye Lingfei, Yang Qing rushed directly to the place of exile.

He didn't say too much to the two girls so as not to stop them and worry them. He only said that they might be able to come back soon, it might take a long time to come back, or they might never come back. At that time, a monk might come to inform them.

He did not intend to take Sun Xinyao and Ye Lingfei to purgatory.

First of all, he has to consider Dan Ye's feelings. Secondly, the situation of Sun Xinyao and Ye Lingfei in purgatory will not be like that in Xianzong.

After taking several teleportation arrays, we finally arrived at the place of exile.

The teleportation array leading to purgatory has a unique opening method, and is protected and concealed by the array.

Even if Yang Qing could find it, he couldn't open it.

Fortunately, the Wanli Talisman has not been exhausted yet. The message was sent to Dan Ye. Dan Ye was rushing to the place of exile to pick him up.

With the existence of "telepathy", the direction is easy to guide.

The Seven Kings in the Seven Kings City pose no threat to Yang Qing at this moment.

Yang Qing would not go looking for trouble with them, even though he had some suspicions about the fact that the Seven Kings had transformed into dragons and lost most of the water in the pond. He also reported the matter to the Xianzong about the mythical beasts chasing him in the exile, and his existence might have been exposed.

But getting rid of the Seven Kings will only accelerate the exposure and will not solve any problems.

This was one of the reasons why he wanted to enter the Immortal Mansion.

He is likely to become the primary target that the Immortal Sect will vigorously search for and kill in the near future!

After entering purgatory with Dan Ye, the two did not go to the Qingluan tribe, but went to the horizon together.

Danye was already in the late stage of Tongxuan.

The form of the condensed spirit root is exactly the deity.

As far as she knows, the Immortal Mansion will be opened in a few decades. The Immortal Sect is preparing for its disciples, and all the mythical beast races are also preparing for their disciples.

Purgatory and the Immortal Sect each had thirty monks in the late stage of distraction entering the Immortal Mansion.

When she learned that Yang Qing wanted to go to the Immortal Mansion, Dan Ye immediately denied that there were sixty monks in the Immortal Sect in the late stage of distraction in Purgatory, and Yang Qing was only in the middle stage of distraction, not to mention the dangers in the Immortal Mansion.

Immortal Sect, the distracted late-stage monks from Purgatory can easily kill him.

Moreover, without a law, there is no near qualification.

Even if you don't consider this, after coming out, it will be difficult for him to gain a foothold.

Yang Qing didn't say anything, he just asked Danye what the origin of Tao was.

She didn't know what the origin of Tao was, but after Yang Qing exposed the law due to his sudden enlightenment, she inquired carefully from the elders of the clan.

The emergence of the origin of Tao is extremely rare and almost never happens.

After the monks who opened Purgatory smashed the surrounding space surrounding this world, this world was greatly enhanced. This was the great change of the world that year, and the space expanded and a more mysterious way of heaven was running. In one calamity, this world was no longer the same.

The limit of cultivation for monks in space is that they need to survive three tribulations before they can ascend to the immortal world, and their cultivation will become even more advanced.

Therefore, God gives life and destroys the origin of Tao.

That is to say, the life and destruction of the Tao are called the origin of Tao.

However, the single theory of life and destruction is that the fundamental law is collected, but the fact is that it must be collected, because the monks who opened Purgatory not only collected the origin of the Tao and stored it in the immortal mansion, but also took away part of it.

Today, the origin of Tao in the Immortal Mansion is still there, evolving various Tao methods and deriving various spiritual creatures.

Such as constructing the immortal level original spiritual object of the Five Penalties Land.

As for purgatory, what the Immortal Sect really wants to obtain is not the spiritual object, but the origin of the Tao. It has absorbed the corresponding origin of the Tao. Cultivation is a hundred times faster than enlightenment, and the Tao of destruction is also among them.

Although part of the origin of the Tao was taken away by the monks who opened purgatory, the origin of life and destruction of the Tao is enough for the monks to practice to the Dharma Realm, and even achieve the Dharma Realm.

Regardless of whether the monks practice the path of destruction or the path of benevolence to life.

The origin of Tao is a great temptation for monks who practice the four heavenly ways.

It is a great temptation to purgatory and immortal sect.

The monk who opened Purgatory back then was able to break the space barrier because he practiced one of the four heavenly ways. It was also because of him that Purgatory could barely compete with the Immortal Sect instead of being expelled to the Conferred God Realm.

barren space.

Yang Qing heard this with awe.

He thought he had the 'key' to enter the Immortal Mansion, which was the Taoist saying of 'Tianzhong'.

I believe that the same means of collecting the origin of Tao is an artistic conception of complete reality.

Only the pure and empty artistic conception of the four heavenly ways can be understood and used by monks.

Yang Qing just realized the artistic conception of complete virtuality and reality.

As for being alone and lacking in cultivation, he is not too worried. There are many monks in the Immortal Mansion, and advanced cultivation does not have an absolute advantage. He is confident that as long as he can deal with it for a period of time, there will be no big disadvantage. If

If he collects some of the origin of Tao, he will have an advantage.

Moreover, the sixty monks in the late stage of distraction who entered the Immortal Mansion were not in a group, but were extremely hostile to each other.

And the possibility of being exposed when leaving the Immortal Mansion is very high.

However, he practiced the way of destruction and was regarded as a target for death by the Immortal Sect. Unless he lived in seclusion somewhere and could escape the search of the Immortal Sect, he would really have no chance of survival.

If he gains something by entering the Immortal Palace, Purgatory will not threaten him. Instead, he can fight against the Immortal Sect together with Purgatory, and one day he will become the overlord of the party.

Yang Qing believes that in order to live comfortably in the future and not have to hide all the time, he must go to the Immortal Mansion!

Give it a try!

After Yang Qing and Dan Ye explained this, Dan Ye still disagreed.

She believes that Yang Qing has a bright future and does not need to take risks. Even if the Immortal Sect regularly kills monks who practice solemn destruction, he can still hide in purgatory.

And when Yang Qing asked if Purgatory would see a smooth future when the Immortal Sect decided to kill him, and when he, currently lacking in strength, went to start a full-scale war with the Immortal Sect, Dan Ye finally fell silent.

If Yang Qing were a very powerful monk, Purgatory would fight to make a complete comeback.

But if he is just a cultivator in the realm of distraction, purgatory will not. In that case, the final result is likely to be a divine beast. The monster will suffer heavy losses, and purgatory will not exist.

Purgatory is still much weaker than the Immortal Sect, otherwise it would not thrive in this corner of Purgatory.

When Dan Ye said that he might not be exposed soon, after Yang Qing said that in order to achieve perfection, he stole the water from the Dragon Transformation Pond in the Seven Kings City, Dan Ye fell silent again.

Without the water of the Dragon Transformation Pond, it would be extremely difficult for Yang Qing to achieve perfection, and then everything would be in vain.

After using the water from Hualong Pond, the Seven Kings will most likely report it to the Immortal Sect.

Perhaps the Seven Kings would spend some time investigating because not all the water in the Hualong Pond was lost, and they would hesitate to report it to the Immortal Sect.

…

After practicing with Dan Ye for more than thirty years at Tianbian, and with only a few years left before the start of Immortal Sect and Purgatory, Yang Qing decided to merge with Qilin's essence and blood!

The last blood essence of the mythical beast.

It surpasses the divine beasts and dragon beasts, and is slightly close to the Qilin essence and blood of the Four Spirit Holy Beasts.

To him, it is very important.

The practice of the 'Ten Thousand Beasts' style will reach a high level, and the talent and strength will be greatly improved. The practice of the 'Ten Thousand Beasts' style seems to have come to an end for the time being, because the essence and blood of the mythical beasts will be fully used.

If you practice with the essence and blood of divine beasts, it will be the icing on the cake.

After all, there are some talents that monks who only practice the path of destruction should not possess, such as the talent of teleportation.

…

Less than ten years after Yang Qing merged with Qilin's essence and blood, there was some turmoil in Purgatory.

Some monks from the Immortal Sect came to Purgatory!

But there was no fighting, there was a strange peace.

When Dan Ye learned about this situation, Yang Qing also knew about it.

The fairy mansion is about to open!