Beauty Comprehensive 1999

Chapter 251 The answer to history

Inland tribes like the Hongyun tribe have always had relatively little information, and the priests of the tribe usually become the most knowledgeable people in the tribe through word of mouth passed down from generation to generation and communication with outsiders, so seeing a person from afar

Moreover, Kurotsuchi, an extraordinary person with outstanding abilities, must seize the opportunity to communicate with each other.

Xie Zihao also learned that the Red Cloud Tribe, as a member of the Seven-Colored Flame Alliance, is what the white people call the Sioux tribe. It belongs to the Lakota people and is also called the Teton people, which means residents of the prairie. It is the westernmost Sioux tribe.

A branch of the tribe, famous for its hunting and warrior culture.

The Red Cloud Tribe is a small and medium-sized tribe of the Lakota people, with a population of only more than 3,000. A few years ago, there were more than 5,000. However, as the number of invaders increased, a large number of white people formed groups to head west.

Advancement caused heavy losses to indigenous tribes like them.

In this way, the team escorted the captives all the way to the southwest. The fast-paced journey back to the tribe took a full day. After all, the horses also needed to rest, unlike cars that could travel long distances without getting tired.

According to the chief Feiyu, it would take them three days to arrive at normal speed. After all, they not only had to bring with them the prey they hunted before, but also three captives and captures.

When setting up camp at night, Kurotsuchi pointed to the three bounty hunters who were tied up and guarded on the other side and said:

"The main purpose of our coming out this time is to hunt for sacrifices to please the great Quetzalcoatl God, as well as the Red Cloud God worshiped by our tribe for generations, so that the gods can give us strength to help us defeat the invading white devils..."

Xie Zihao understood that this was to sacrifice the three bounty hunters to the gods. Many primitive beliefs have the existence of blood sacrifices. In China, after the change of dynasties and the efforts of the Taoist sect headed by Zhang Tianshi, for thousands of years,

Many evil god beliefs that practiced blood sacrifice were eliminated, so Xie Zihao did not expect that one day he would encounter the existence of blood sacrifice.

It's just that these aboriginal people used the blood of the invaders to sacrifice to the gods and pay homage to their relatives who died under the iron hoof of the white people's guns. Xie Zihao had no reason to refute.

So he could only change the topic. When he saw the soldiers of the Hongyun tribe were preparing barbecue for dinner, he said:

"Everyone has been working hard all day, so why don't I prepare some food for you and let our friends from the Hongyun tribe taste the delicacies from the Tang Dynasty!"

After hearing this, Heitu was curious and readily agreed. As people from an aboriginal tribe, they didn't have to be so polite.

Xie Zihao stood up and waved his hand to materialize a long table in front of the fire. In this dream world, as long as he is willing to consume spiritual mana, these things can be temporarily transformed according to imagination.

Then plates of prepared food began to appear out of thin air on the long table, all of which were common dishes from the East. Considering that the aborigines may not have tried too many varieties, Xie Zihao did not prepare dishes with stronger flavors.

The table is full of steaming dishes, including grilled oysters and pork belly from Guangdong and Guangxi, steamed beef with rice flour and Dongpo pork elbow from Sichuan and Chongqing, blast furnace biscuits and mutton braised noodles from the Central Plains, hand-caught mutton, minced pork, and roasted whole meat from the northwest and grasslands.

Sheep, smoked horse meat, butter tea, tsampa and yak meat from Tibet, braised chicken from Qilu, sweet and sour pork loin, lion head tofu from Jiangbei, Dongpo meat from Jiangnan, sweet-scented osmanthus cake, and finally the Northeast harvest stew to finish,

Of course, wine is indispensable, but Xie Zihao didn't come up with any strong liquor, but sweet rice wine from the east and champagne from the west, both of which were low-alcohol.

The aroma of various meats grilling, coupled with the rich aroma of the big pot of corn, potatoes, eggplant, ribs, and pork belly that was stewed after being fried, let alone them, even Xie Zihao himself felt like his index finger was moving.

These are common specialties in various places in previous lives. Some of them are actually very simple to cook, just simply roasted. But when did the Native Americans with poor living capital see so many varieties? The originally brave and capable tribal warriors now

Everyone's eyes were wide-eyed, and some had mouths so big that drool accidentally flowed out.

Because these dishes are all based on his imagination, they all taste the most perfect in his memory, and they are even more delicious than those made by himself.

"You're welcome, please enjoy!"

However, the people of the Hongyun tribe did not take action. Instead, they looked at their own priests. After Heitu nodded, everyone rushed forward, including Feiyu, the chief of the Hongyun tribe. This boy was the number one due to his height and strength.

He rushed to the table and pointed at the roasted whole lamb that he was familiar with. He grabbed a piece of roasted lamb and tore it off without fear of the heat. He put it in his mouth and chewed it. He felt that all the roasted lamb he had eaten before was inferior to this one.

Delicious pieces.

The other warriors of the Hongyun tribe also refused to give in to each other and started fighting for a table of delicious food.

Xie Zihao and Weasel came to Kurotsuchi, and there were three short square tables. On them were several lighter but more exquisite dishes, such as beef in sauce, hand-caught lamb, braised pork ribs, and several refreshing side dishes.

There are also chopsticks and spoons.

"What's this?"

Seeing Xie Zihao and Weasel skillfully use two small wooden sticks to flexibly bring food to their mouths, Kurotsuchi was curious. After all, their ancestors did not have such dining tools.

Xie Zihao explained: "These are chopsticks, a kind of tableware that our nation uses to replace knives and forks."

Not to be outdone, Kurotsuchi gave it a try, and soon got the hang of it and started using chopsticks proficiently.

Regarding Xie Zihao's ability to conjure so many delicacies, Kurotsuchi understood that this should be the power of a spell, but he didn't understand it, and he also felt that even the gods he believed in would be difficult to do this, so he treated Xie Zihao with more respect.

a bit.

He was more worried about the future of his tribe than the delicious food in his mouth, so he asked for the answer he had been seeking.

"Priest Aizen, you come from an ancient and powerful civilization and are knowledgeable. Can you give me some guidance on how we, the people of God who have lived in this land for generations, can defeat those invaders and protect our homes and children?

?”

Hearing this, Xie Zihao looked at this smart and wise aboriginal priest, then put down his chopsticks and said:

"To be honest, I don't think you indigenous tribes can defeat the invaders. If all the indigenous tribes can unite together, you will have countless opportunities in the two hundred years since the colonists arrived. But now with the Western power

The white people led by them have occupied the mainstream of the world, but your power is scattered, the population has decreased too much, and you do not have enough weapons and logistics. It will be difficult to defeat them."

Hearing this, Kurotsuchi said with a gloomy face:

"Is there really no way?"

Obviously he had realized this a long time ago, but he still had hope in his heart and refused to believe it.

Xie Zihao shook his head:

"It's not impossible. If the extraordinary power of this world does not decline, with the power of your aborigines' belief in gods, there is still a chance to repel the invaders, but I am not optimistic about this!"

Xie Zihao has learned from history that the world he traveled through began in the mid-19th century, and supernatural power entered a period of significant decline. Although in reality, spells can still be cast to manifest saints, many powerful spells have been severely weakened.

, only the power at the spiritual level was not greatly affected.

The most important thing is that some evil gods from outside the territory have invaded, trying to pollute their power into this world. Due to the changes in the laws of the world, the local gods have begun to sleep and fall. These are not the original gods of the New World.

A trend that residents can stop.

Therefore, according to the records of the Special Bureau, the indigenous people are destined to be completely defeated by the great Federation due to the weakening of their gods, and the New World will become the back garden of Europeans and Federations.

Thanks to book friend 2020051022929734 and Shen Yuanli Tong for their plan!

(End of chapter)