Becoming a Wizard by Starting From the Mind Closure Technique

Some people died, and they really died.

For example, the monk Liao Xin who "took the body" of Lotusno was turned into ashes, so he was turned into ashes.

There are no traces left in this world, only some influence.

Some people are dead and he is still alive.

For example, Link, through the hands of Nengqing Monk and the power of Buddhist vows, ended the vitality of Monk Moran's body and severed the connection between Link's true nature and Monk Moran's body.

In fact, he didn't just die and leave this world.

A popular explanation is that Link made a cut between his wizard "heart" and the Buddhist Bodhisattva "power".

He would rather maintain the wizard's "heart" that may not have broken through to the sixth-level sage, rather than rapidly expand to the bodhisattva "power" approaching the Buddha of the Buddhist system (the ninth-level great sage).

Because one is inner and the other is external force.

One was cultivated by oneself, well... maybe with the help of many wills in the wizarding world, and the promotion of "predetermined destiny".

One was "picked up" by making a great wish and gathering the wishes of all sentient beings in this world.

Link, or Link in the skin of a mortal monk, seems to be the owner of this Bodhisattva "power", but in fact he is not even the custodian.

He can only be regarded as a plagiarist!

Because Link's core is not a "native" remnant of Buddhist civilization, but an outsider, an invader!

It's the enemy!

The remaining alaya consciousness of the Buddhist civilization can provide the inner force with the external force of the Buddha (the ninth-level great sage). Naturally, it can be withdrawn, or the support can be removed, allowing this external force to become a rootless tree.

Therefore, Link has never valued the rapid expansion of Buddhist monk system cultivation after making a great wish.

Normally it is never even used.

In addition, Link has another very important reason for doing this.

The great vow I made as a monk from Baima Zen Monastery is "I am a poor monk who vows to save all sinful and suffering sentient beings until they reach Bodhi and achieve enlightenment."

The question is, where are the sentient beings suffering the most?

In the remaining concepts of Buddhist civilization, it is of course the sentient beings in hell who suffer the most sins.

Because if you do evil things and disobey Buddhism, you will go to hell.

There are many cruel punishments in hell to punish the sentient beings who have gone to hell.

Link doesn't want to go to hell, he just wants to identify this world and even the remaining twelve habitable worlds of Buddhist civilization as hell on earth.

And publicize the concept of "hell on earth" and let everyone recognize it.

Even if everyone cannot agree with it, at least the majority of the people at the bottom who have been squeezed and exploited by Buddhism must believe it, and the people and forces who are dissatisfied with Buddhism will find it profitable to believe so.

This is not a simple thing, it requires efforts from all aspects, and it also requires a very shocking and huge impact.

As far as the current situation is concerned, there is nothing better than the monk Liaofan of Baima Chanyuan who set off a craze for "speculation" and "Buddhahood" within Buddhism. He voluntarily and without any resistance died while rebuking him as an "evil heretic" and "a Buddhist." "Buddha's evil" can Ci'en Temple be in the hands of monks, which will be more shocking and influential?

No!

Even Ci'en Temple was raided, the Main Hall was lost, and the central Buddha statue of Sakyamuni Buddha was almost contaminated.

Jasmine, who ran hundreds of miles away, followed Link's will and quickly contacted the power she had secretly accumulated. She spread the big news in various ways that Monk Fan from White Horse Monastery died at the hands of Monk Nengqing from Ci'en Temple. .

"Link, does this really work?"

After doing these things, Jasmine asked uncertainly.

Currently existing in the form of a special spirit body, Link, who was following Jasmine, replied calmly: "Who knows? It's best if it works. If not, just start something else. The big deal..."

"What's the big deal?"

Jasmine's interest was aroused and she asked curiously.

"The worst case scenario is Nirvana and rebirth."

Link raised his eyebrows, his tone slightly teasing.

Anyway, many Buddhist scriptures contain records of nirvana, rebirth, and reincarnation. This kind of thing is not uncommon.

A monk can touch it, but a wizard can't?

That doesn't make sense!

Jasmine instantly understood what Link meant, and then found a remote corner to watch the storm surge, waiting for the opportunity to come back.

This world has fallen into complete turmoil.

Several major powers are igniting wars everywhere, and there are real leaders rising up everywhere, and there are also some forces who want to fish in troubled waters and are causing trouble.

War, fighting, bloodshed, sacrifice, excitement, anger, resentment...

It happens all the time to everyone.

The situation at the secular level has turned into a mess.

When reflected on Buddhism, worship is greatly short-circuited, which can be said to be cut in half.

After all, Buddhist monks are aloof and do not engage in childbirth. They only rely on secular offerings to become wealthy and practice.

As the saying goes, it is easy to move from frugality to luxury, but it is difficult to move from luxury to frugality.

Buddhist monks are not saying that they cannot live without the support of the common people at the bottom of the secular world.

After all, the means of production belong to the Buddhist temple, and there is no shortage of productivity. If you want to open up wasteland for farming and raise livestock, you can do it.

Instead, the Buddhist monks were deprived of the support of the common people at the bottom of the world, which made the food and clothing expenses of the Buddhist monks become scarce.

But, how can the Buddha, who is so high above us, roll up his trousers, go to the fields, keep company with dirt and dung, and dig food from the fields?

Even among the new forces within Buddhism that are "speculating" and longing to "become a Buddha", not many monks are willing to do so.

The separation between thought and action is once again manifested and further amplified.

The monks who followed Monk Liaofan of Baima Zen Monastery for a while were not like this.

They "think" and "discern" at the same time, cultivate their strength and mind at the same time, learn and practice the Dharma from both aspects of knowledge and practice.

Practice in learning, learn in practice.

With such optimization and iteration, it gradually became different from both the old forces within Buddhism and the new forces within Buddhism.

The same is true for this group of monks and the group of monks who are influenced and driven by this group of monks.

This difference between them is reflected in their own hearts and in the eyes of others, that is, they are really moving towards the real "Buddha" in both mind and power, that is, the right enlightenment, the right enlightenment, and the supreme right enlightenment. Wait for enlightenment to approach.

The Bodhisattva's Dharma is the broad road!

This consensus gradually formed in the hearts of these monks and those who saw the transformation of these monks.

The monks from Baima Chanyuan, who reiterated the three-vehicle Buddhist teachings of Shravakayana, Pratyekabuddha, and Bodhisattvayana, and made great vows to practice Bodhisattvayana Buddhism, were regarded by these monks as Illuminati.

The status is directly catching up with the three-wheeled sun above your head.

But different people have different perspectives.

Some people regard Monk Liofan as the incarnation or reincarnation of "Ksitigarbha Bodhisattva", while others regard Monk Liofan as the incarnation or reincarnation of "Maitreya Bodhisattva" who has not yet become a Buddha.

Yes, the "speculation" and "Buddhahood" trends within Buddhism triggered by the Three Vehicles Buddhism have made a lot of information in old papers come to light again.

The teachings of the third horizontal Buddha and the third vertical Buddha suddenly became widely known.

The so-called three-generation Buddha is the Great Sun with three wheels standing above the head, Medicine Buddha in the east, Sakyamuni Buddha in the center, and Amitabha Buddha in the west.

The so-called three-generation Buddha refers to the Buddha of the past, the Buddha of Sakyamuni in the present world, and the Buddha of Maitreya in the future.

"Ksitigarbha Bodhisattva" possesses great power and has a lofty status. When monk Lingfan made his vows, he also formed the root seal of Ksitigarbha, and his vows were almost exactly the same as the great vows of Ksitigarbha.

Therefore, many monks regard the Illuminati Monk Liaofan as the incarnation or reincarnation of Ksitigarbha Bodhisattva.

Some of the more radical monks associated the Illuminati monk Liao Mo with the future Buddha, Maitreya Buddha.

It is believed that Ksitigarbha's fundamental seal and Ksitigarbha's great wish are only the only way before Maitreya is born.

This statement contains a hidden mystery.

That is to say, the current life is already facing the risk of collapse, and the Buddha Sakyamuni in this life cannot continue to protect the remnants of Buddhist civilization!

Faced with the second idea of ​​"breaking down the ceiling", the first idea of ​​"just opening a window" is easier for Buddhist monks to accept.

As a result, the saying that the ordinary monks of Baima Zen Monastery are most likely the incarnation or reincarnation of "Ksitigarbha Bodhisattva" spread among some monks within Buddhism.

It was under such circumstances that Monk Nengqing, who was denounced as an "evil heretic" and a "Buddha evil" by Cien Temple in Bianjing, Song Dynasty, and killed Monk Fan, spread throughout the world.

Monk Liaofan did not resist or evade, and went to die calmly. Before his death, he preached "If I don't go to hell, who will?" This news spread together with the news.

The Buddhist sect, which had been torn apart by the frenzy of "speculation" and "Buddhahood", became further turbulent because of this incident.

Some monks, like Monk Nengqing, denounced all monks as "evil heretics" and "Buddha sins" and advocated praising Monk Nengqing because Monk Nengqing eliminated the evil obstacles within Buddhism.

Some monks who devoutly believe in the Bodhisattva vehicle and view ordinary monks as incarnations or reincarnations of Ksitigarbha Bodhisattva advocate that monk Nengqing be imprisoned and punished, and then go together or alone to practice the incarnation of Ksitigarbha Bodhisattva. Or the great wish made by the reincarnation:

Save all sentient beings from sin and suffering.

Some are more radical. They regard ordinary monks as incarnations or reincarnations of the Buddha Maitreya in the future. They advocate killing monks Nengqing, and then reforming the interior of Buddhism to welcome the birth of Maitreya!

Jasmine was very surprised to see this change.

Perhaps because she was not in this mountain, Jasmine realized the true face. Buddhism in this world, from the inside to the outside, from the outside world to the secular world, was not only violently turbulent, but also the trend of fragmentation showed signs of being out of control and irreversible.

In other words, Link's operation successfully shook the Buddhist foundation of this world.

"Link, do you have any other plans?"

However, after seeing this, Jasmine didn't feel too happy.

In her opinion, simply shaking the Buddhist foundation of this world cannot completely complete Link's mission.

After this "catastrophe", the strength and foundation of Buddhism in this world will definitely be greatly reduced, and it may even take a long, long time to recover.

It's no exaggeration to say that it takes a toll on one's vitality.

However, this is only one of the twelve remaining livable worlds of Buddhist civilization, and there is no possibility of completely destroying the existence of Buddhism!

As a wife and bed partner, Jasmine certainly hopes that Link can go steadily and far after embarking on the path of "predetermined destiny".

Until the end, reach freedom!

Therefore, some greedy Jasmine hoped that Link could have further plans to complete this mission better.

Link, who was in the special spirit form, smiled slightly: "Yes, but it's not yet time."

Just after saying this, Link's expression suddenly froze.

"What's wrong?"

Jasmine noticed this change very keenly and asked aloud.

"An accident happened."

Link replied.

"What accident? Good thing or bad thing?"

Jasmine asked with concern, a touch of worry appearing in her brows.

A relaxed expression appeared on Link's face, and he said in a reassuring tone: "There's no need to worry so much, it's not a bad thing, it's most likely a good thing, and..."

"And what?"

"And it will make my original next step plan better, faster and more stable."

"Is that so? Shall we go now?"

"Um."

After reaching a consensus, Jasmine followed Link, who was in a special spiritual state, from the hiding place and headed towards the White Horse Zen Monastery.

Baima Chanyuan, Zhikeyuan.

Monk Yuanzhi and Monk Lochen sat face to face in lotus position.

The former is auspicious sitting, and the latter is a demon-conquering sitting. Different sitting postures lead to different moods.

After a long time, Monk Liaochen ended his meditation, opened his eyes, and said in a deep voice: "Master, I have enlightened."

Monk Yuanzhi slowly opened his eyelids and asked: "What have you realized?"

"I figured out what I should do next."

The expression on Monk Liaochen's face was very solemn, and his tone of voice was even more solemn.

"What to do?"

Monk Yuanzhi was equally solemn and asked solemnly.

"Go down the mountain."

Monk Liaochen said two words firmly.

"What are you doing down the mountain?"

Monk Yuanzhi instantly understood the meaning, but still asked.

Monk Liaochen stood up, clasped his hands, saluted respectfully to Monk Yuanzhi, and said word by word: "Go down the mountain, practice the Tao, save yourself, save all living beings, and end this troubled world."

Monk Yuanzhi's face showed a hint of mixed emotions. He took a breath and sighed: "In that case, you can go ahead."

"Master, take care."

Monk Liaochen bowed again, turned around and left, his steps extremely firm.

This trip down the mountain was just because I didn’t want to continue worshiping Buddha, but to practice Buddhism.

Given the current complex situation, the road ahead is bound to be bumpy, full of mud and disasters, and it is very likely that we will never return.

If you don't pay it back once it's gone, it's better if you don't pay it back once it's gone.

The Buddha is in the heart, the Buddha is at the feet, and the Buddha is among all living beings.

The Buddha is in this life and will also be in the next life.

Monk Yuanzhi looked at Monk Chen's back and sighed in his heart: "What fate!"

The so-called cessation of the world is exactly the end of the world of mortals, and there is no need for an afterlife.

From the beginning to the end, Monk Yuanzhi never really recognized Monk Fan as the reincarnation of Master Wusheng.

Regarding the theory that "Maitreya was reborn and King Ming was born", Monk Yuanzhi did not deceive Monk Chen, but he did not explain it in detail.

Who is Maitreya and who is King Ming?

"well!"

Monk Yuanzhi sighed and sighed again, "Fate!"

As the words fell, the figure of Monk Yuanzhi gradually blurred and faded. After a while, it turned into a lotus shadow that turned from real to imaginary.

The entire White Horse Zen Temple also lost the blessing of some great power in an instant, and "aged" rapidly, without a trace of people, and turned into ruins.

Only the white lotus on the back mountain is in full bloom and swaying. (End of chapter)