Black Myth: Journey to the West – Simulate Becoming Immortal!

Ten days have passed and the new book is about to set sail. I am still improving the outline and trying to write it more brilliantly.

Let’s get down to business, let’s fill in the holes first.

In fact, at the beginning of this book, there were two sets of rough outlines and main lines.

One is not to travel to the west, but to write various dark fables, such as Three Monks, Frog at the Bottom of a Well, Carp Jumping over the Dragon Gate, Working for the Tiger, etc.

However, because there are so few suitable black fables, although it would be more interesting to choose this one, it would be difficult to write a long one, so I gave up.

The second one is the current main line, with Journey to the West as the main line.

And now I will tell you Chen Ye’s story...

The poem says:

When a thought occurs in the human heart, all heaven and earth know it.

If there is no reward for good and evil, there will be selfishness in everything.

This poem is consistent throughout, and the story of this book stems from the fact that good and evil are not rewarded, the world is selfish, and the pure and the dirty are reversed.

In this world there is something called the spiritual accumulation. Gods and Buddhas need the spiritual accumulation in order to live forever.

The spiritual accumulation in the world has a certain number. When the spiritual accumulation is exhausted, it will be the end of the Dharma Calamity.

Originally, when gods and Buddhas fell and returned to heaven, their spiritual essence would be returned to heaven and earth.

However, the gods and Buddhas in the sky are selfish and constantly absorb the heaven and earth for the sake of immortality, which leads to a vicious cycle.

Gods and Buddhas are immortal and occupy the world's spiritual accumulation. One day, the world will usher in the calamity of Dharma.

In this situation, gods and Buddhas made various attempts in order to live forever and prevent the end of the Dharma Calamity from coming.

However, without exception, they all ended in failure.

Until one day, the gods and Buddhas noticed a change.

The Tang Tripitaka came from the Eastern Tang Dynasty and traveled around the world to spread Buddhism.

And this so-called Tang Sanzang is actually the first life that Chen Yi traveled through time.

All the stories in Journey to the West come from this.

Journey to the West in history is the story of monks from the Tang Dynasty who traveled to various places.

In my setting, everything that happened in Journey to the West was because of Tang Seng.

Sun Wukong, Zhu Bajie, Monk Sha, and even all the monsters and monsters on the road are all Tang Seng's fantasies.

This world exists because of Tang Monk, and when Chen Yi traveled through time, he naturally became a variable.

Gods and Buddhas discovered that Chen Yi was born with infinite spiritual energy.

So, he tried to figure out his way to the west.

By guiding Chen Ye to Lingshan, he harvested the spiritual essence.

The Bon Festival held on July 15th in Lingshan is the Ghost Festival of Taoism.

It is a day when gods and Buddhas enjoy a feast.

And when you enjoy the feast during the Ghost Festival, what do you eat?

That's right, it's Chen Yi.

Chen Yi himself is a spiritual essence. Eating his flesh can make gods and Buddhas immortal.

The world keeps reincarnating, and Chen Yi keeps getting eaten.

Chen Bao's flesh has built the stairs of Lingshan and the fairy palace of heaven.

Chen Yi's blood turned into rain from the sky and rivers on the ground.

The whole world is filled with vitality because of this. Although all living beings continue to reincarnate, they have reached a strange balance.

Journey to the West continues to be staged, and as long as the story continues, the world will not face the end of the world.

However, in the constant reincarnation, Chen Hao gradually realized the secrets of gods and Buddhas.

In order to end this endless reincarnation, he began to plan life after life.

Chen Yi slowly spread his six roots and everything on his journey to the west.

The demons and monsters on the journey to the west were gradually replaced by Chen Ye and himself.

Not hearing, not seeing, not speaking symbolizes the six roots of Chen Hao.

The Toad Spirit Dragon Lord, the Buddha who broke the precepts, is not only Chen Hao's six sense organs, but also Chen Hao's will, infatuation, and greed.

For his own sake, Chen Yi can truly jump out of the chessboard of gods and Buddhas and fight for thousands of generations to lay out a monstrous chess game.

The Supreme Immortal Fetus is a treasure created by Chen Bao and Zhenyuan Immortal, who gathered all the hard work of Lingshan and Heaven.

It is an important cornerstone for Chen Yi to jump out of the Three Realms and not the Five Elements.

Tongtianhe Old Turtle is the guardian set up by Chen Ye in order to let himself go on the right path.

Sun Wukong has been at Wuzhishan, waiting for Chen Bao to rise up, attack the heaven, and overthrow Lingshan.

Xiao Bailong, Zhu Bajie, and Monk Sha became part of Chen Hao, helping Chen Hao overcome various difficulties and obstacles.

Chen Yi's journey was actually his own careful arrangements.

The destiny that Chen Yi wants to escape from is himself from the beginning to the end.

The three monks who ruined the temple were toad spirits.

The Dragon Lord at the Dragon Gate Banquet is the Buddha who breaks the precepts.

The brocade cassock of Guanyin Temple.

They were all arranged by Chen Ye personally, just to reach Lingshan faster.

The Molizhi Buddha Mother in Gaolaozhuang and the Lishan Mother in Liyuan are both Doumu Yuanjun.

And Dou Mu Yuanjun is the god who stands on Chen Yi's side, and also wants to end this endless reincarnation.

The drastic change in the heaven was due to the contamination of the peach tree, which caused abnormal phenomena, causing the immortals and gods to be trapped without a trace.

And this is also the result of Chen Ye's flesh and blood.

The gods in heaven were trapped by the peach tree.

The Buddha in Lingshan is trapped by a high wall made of countless dead flesh and blood.

As long as Chen Yi arrives at Lingshan, he can see the boundless high wall of human flesh.

The high wall of human flesh was made entirely of Chen Bao's corpses.

This is why, once you reach Lingshan, everything will be revealed.

And in this world, Chen Ye is not alone.

Among the demons, there are also helpers for the final battle.

Che Chiguo's Sanzhuo, Honghai'er, etc. are actually Chen Hao's helpers.

It's a pity that because of the endless reincarnation, these demons have forgotten their past and cannot remember that they were supposed to be Chen Hao's protectors.

In fact, the Three Turbidities are not the opposite of the Three Pure Ones. They are the three corpses separated by Chen Xi.

When the three corpses return, Chen Xi will recall many memories, and the desire to go to Lingshan will become stronger.

In addition, the Bull Demon King is actually Chen Xi's helper.

It's just that in one reincarnation, he followed Chen Xi to Lingshan and was left there by the gods and Buddhas.

The three giants of Lion Camel Ridge are also helpers left by Chen Xi.

The original idea is that after Chen Xi got there, after a lot of hardships and obstacles, he finally subdued 100,000 demons under his command.

As for the human skin paper... In fact, it has been laid out long ago.

The so-called human skin paper is Chen Xi's fate.

Fate is to know the fate and deeds of oneself and the sentient beings of the three realms and six paths for hundreds of thousands of generations.

The original Chen Xi could only sink into reincarnation and could not retain his memory.

In a certain reincarnation, Jin Chanzi awakened his fate and peeled off his own skin to guide Chen Xi.

The future that Chen Xi saw with the human skin paper was actually the reincarnation line of countless of him, who fell one after another and flew into the fire.

And this time, he will hold the human skin paper in his hand to complete himself and finally be perfect.

At that time, Chen Xi will lead thousands of demons with the overwhelming momentum, howling like ghosts and wolves, killing gods and Buddhas all the way to Lingshan.

When the human flesh wall is knocked down, Sun Wukong under the Five Fingers Mountain will return.

The four masters and apprentices of Journey to the West will gather again and fight against the gods and Buddhas in the sky.

Push down Lingshan and crush Lingxiao!

When everything is settled, Chen Xi's supreme immortal fetus grows up and re-opens the world, distinguishing between the clear and the turbid, rewarding good and evil, and selfless.

At that time, the story of Journey to the West ends, and modern civilization is established after vicissitudes of life.

Chen Xi will take the Toad Spirit to see the real fairyland...

The story ends here!

In fact, there are still a lot of things to write later.

The holes I have filled at the moment are not even a drop in the bucket.

It's a pity that the results are not good, so I have to stop.

The outline is rough, and I can't organize it all and post it. I can only talk about whatever I think of.

The author's next book must be exciting enough, try to get a good result, and write it to the real end.

I hope all the readers can not despise me, and come and read it.

It is expected that the new book will be released before the 15th!

Readers who want to chat, please move to the book friends group to supervise the author's typing~