Catalog of Destruction

The phenomenon of "the soul leads to hundreds of movements" is a precursor to breaking through to the realm of souls leaving the body as mentioned in "Baolu", "Gui Zhen Jing" and even "Yugui Dafa". Shi Xuan was happy in his heart and hurriedly quit the visualization. The appearance of this sign already showed that the time was ripe. Before breaking through the realm, the soul could no longer grow.

However, breaking through the realm is not that simple. Shi Xuan still has to make some preparations, especially to calm his mind, adjust his emotions, and achieve the best physical and mental state.

In the next few days, Shi Xuan did not practice. He either went hunting in the mountains with Yan Jujian, or went to the city to shop and eat some delicious food with Ding Mingde. In the evening, he taught the two of them some content related to soul cultivation. Mainly because these days were very important to the two of them. Shi Xuan was very satisfied with his overt and covert observations and could teach them about this aspect, but not in a systematic way.

The Yan Jujian itself is already at the level of a semi-weather master. However, there are very few martial arts secrets about tempering the soul, and there are no special methods for strengthening the soul. Only by accumulating over time can there be any hope of reaching the master level. Now that I have obtained the Stone Xuan's guidance was like opening a new door. He was thoughtful all day long, sometimes frowning, sometimes jumping for joy.

On the last day of November, the sun shines brightly, making people feel warm in winter. Shi Xuan's condition in all aspects was adjusted to the best. After dinner, he told Yan Jujian and Ding Mingde that he would practice a technique tonight, and he would not be able to provide guidance on the homework later.

It's late at night, the moon and stars are sparse. Shi Xuan closed the door, took out three special incense sticks, bowed to the void three times, inserted the incense sticks on the bedside, and lit them with the ignition technique at the same time.

These incense sticks secretly made by Xu Laodao can not only calm the mind and calm emotions, but also protect the soul. They are prepared for the first few times when the soul leaves the body.

A touch of sandalwood entered his nose, and Shi Xuan became more ethereal in a peaceful mood. He sat cross-legged on the edge of the bed and carefully recalled the contents of "Baolu" he had watched these days. After reaching the out-of-body state of the soul, you can practice the "Five Thunder Methods" in the "Baolu". This is the derivative method of "Baolu" at this stage, but the core of it is "The Five Thunder Gods". "True Shape Diagram" is a method of visualization that can be compared with "The True Method of Clear Wind and Bright Moon Illuminating God".

According to the "Baolu", after the soul leaves the body and before the golden elixir stage, the "True Shape Diagram of the Five Directions Thunder God" and "The True Method of Clear Wind and Bright Moon Illuminating God" are the only two visualization methods that must be practiced, and any method cannot be neglected. A sort of.

The "Five Thunder Techniques" can only be practiced after the soul has reached the realm of the soul leaving the body. However, by visualizing the "Five Directions True Shape of the Thunder God", one can advance to the time of breaking through the soul leaving the body, because it can greatly improve The possibility of a successful breakthrough in this realm is better than the two-headed tiger's blood sacrifice of forty-nine living people. That's why Shi Xuan looked down on the contents of "The Great Technique of Fighting Ghosts" before.

After Shi Xuan circulated his inner energy to activate his body for a week, he adjusted his breath and entered a state of visualization. This time, Shi Xuan wanted to visualize the "True Shape Diagram of the Five Directions Thunder God".

The Eastern God of Thunder is called Kui, a grayish-grey, one-legged, hornless ox, whose genus is wood, located in the liver. After Shi Xuan visualized this thunder god, he felt that the liver of his body was vaguely connected to the visualization of his soul.

The thunder god of the south is called Gong. He has a monkey face and a sharp mouth. He looks like a strong man, with his breasts exposed and his abdomen covered with wings. He has the attribute of fire in his heart. After visualizing this thunder god, the soul visualizes the physical heart.

The God of Thunder in the West is called Ji. He has a pig's head and a scaly body, with two fingers on each hand and foot. He holds a red snake and bites it. The metal element is in the lungs. This thunder god allows the soul to be visualized connected to the lungs.

The thunder god of the north is called Ze. He has the body of a dragon and a human head, and his belly is bulging. The attribute of water is in the kidneys. After contemplating this thunder god, the soul in the contemplation state felt the kidneys, but the connections between them were only vague and not yet clear.

The thunder god in the center says that the Nine Heavens should be the source of thunder and the universal thunder will transform the god. He has a human head and a human body, with a majestic face. There is a third eye in the forehead. The attribute of earth is in the spleen. After finishing the visualization of the central thunder god, Shi Xuan's soul seemed to suddenly become enlightened. The five internal organs were connected to the five elements of the soul. Wherever they were connected, thoughts came and went. Shi Xuan suddenly understood that this was the divine thought mentioned in "Bao Lu". Feel it clearly for once.

What most people call "soul out of body" basically means that the mind comes out but the soul does not come out. Otherwise, the soul would have been blown away by the evil wind, and it would be impossible to wake up. After death, the soul transforms into a ghost, which is another situation.

During the visualization, the five internal organs were connected to the soul while driving the physical body. Shi Xuan felt that the breathing of the physical body and the soul could be heard, and the power of the physical body could be transmitted to the soul with a single thought. It is precisely the body that belongs to the five internal organs, and the five internal organs that belong to the soul. With the strength of the upper and lower parts, how can the Baihui not be broken?

With the blessing of the physical body, Shi Xuan's soul reached an unprecedented level of strength during visualization, and the feeling of looseness in Baihui Point became stronger and stronger.

Seeing that the fire was enough, Shi Xuan began to meditate on the steps for the soul to leave the body. The soul climbed step by step in Zifu, just like climbing a rock cliff. When it reached the top, he used all the strength of his body to jump down suddenly.

With a sound of coaxing, Shi Xuan felt that what he saw before him was different from the past. The room was surrounded by fog, it was cold on the left and hot on the right. There was an evil wind blowing from left to right, and thunder struck from right to left, and his soul actually dissipated. feeling. At this time, a burst of sandalwood came, and Shi Xuan suddenly woke up. The evil wind and violent thunder suddenly penetrated his body and disappeared completely.

The room was the same as before, except that there was Shi Xuan sitting cross-legged behind Shi Xuan. Only then did Shi Xuan realize that he had successfully broken through the barrier and reached the state of soul leaving the body.

Shi Xuan floated gently in front of his body. The sandalwood in the air made his soul feel more solid, unlike the vague feeling just now.

Shi Xuan's soul only had a slightly human form. With a thought, it became what it was before, and with a sigh, it became what it is now. After carefully observing the current state of his soul, Shi Xuan found that there were a few simple and mysterious inscriptions in his soul that looked like talismans but not talismans.

Several inscriptions are connected with the essence of one's own soul. To be precise, they are part of the soul. After careful identification, Shi Xuan found that each inscription was a mixture of ancient thunder patterns and ancient cloud seals, which seemed to represent Some kind of magical power.

Shi Xuan focused his mind on these inscriptions, and some information suddenly appeared in his mind. It turned out that since these inscriptions were the essence of his soul, the information they carried was naturally a part of himself. There is no need to think about what this is. It was just because I was not used to this state.

Shi Xuan knew before that after the soul leaves the body, it directly communicates with heaven and earth for the first time. It will produce miraculous minor magical powers based on the nature of the soul, the cultivation techniques, and certain laws between heaven and earth. In addition to the two basic minor magical powers, Apart from being the same, the other minor magical powers are different. Of course, people who practice the same technique will have most of the same minor magical powers, but after all there will be one or two differences.

Basic minor magical powers refer to the minor magical powers generated by the special state of the soul. They are the same for everyone, and they are the two minor magical powers of Yin and Yang Eyes (that is, the primary Heavenly Eye) and Wangqi.

For other minor supernatural powers, some people have one or two, and some have four or five. Generally speaking, most of them have between two and four. For example, Shi Xuan is in the top level, producing five. Other minor magical powers, so adding the Yin Yang Eyes and Qi Watching Technique, Shi Xuan has a total of seven inscriptions.

Shi Xuan's five minor magical powers are: Xiaoyou Qingfeng Escape, Golden Blade Divine Wind Slash, Shangqing Hand Pivot Thunder, Golden Dragon Armor Spell and Invisibility Concealing Qi Technique.

Xiaoyou Qingfeng Escape is an escape method that transforms into a breeze. It comes and goes like the wind, very fast. Even when Xiaoyou Qingfeng Dun reached the sixth level of his technique, he could ride the wind and soar into the sky, traveling more than three thousand miles a day.

There are four types of Taoist magic (spells): magic, Taoist magic, immortal magic (immortal magic), and Dao. The latter one is an essential leap forward than the previous one. Some magic skills reach the level of Taoist magic or immortal magic as soon as they are practiced. , because the monks directly learned this essence.

These four spells are divided into nine levels. After you practice each spell to the ninth level and understand the essence of the spell, you can be promoted. For example, after practicing a technique to the ninth level and then understanding the essence of the technique, you can be promoted to a Taoist technique.

Immortal magic and great ways can only be encountered in the realm of Yuanshen. If you have not reached the level of the real Yuanshen and have not experienced the life and death hurdles, you will not be able to learn immortal magic and great ways, and you will not be promoted.

During the stage of Qi training, most of the techniques are used, but only when one reaches the realm of the golden elixir can one talk about cultivating the techniques, because only when one reaches the realm of the golden elixir can the inscriptions of the spells be engraved on the soul through visualization. In line with the essence of the soul and the magic power, the magic can also be called magical power at this time.

The "small" in the innate magical power means that it is only compatible with the essence of the soul and has not yet been integrated with the magic power. After all, mana is the product of the Qi-inducing realm, which combines the spiritual energy of heaven and earth with its own inner energy.

However, small innate magical powers can now be cultivated. After all, certain spells have been engraved on the soul through the first communication with heaven and earth. Although they have not yet been combined with the magic power, the speed of practice is just slower, and the performance of the spells is slower. The speed is slower, and there is some turnover in use.

Therefore, the spells that Shi Xuan knows now, except for the small innate magical powers, can only be practiced at the Golden Core stage. Before that, they are only first-level spells.

After reaching the golden elixir stage and starting to practice spells, the practice time may vary depending on the spell itself. Generally speaking, it only takes a few days to reach the second level, and nearly a month to reach the third level. Months, the fourth level takes more than half a year, the fifth level takes more than a year, the sixth level takes about four years, the seventh level takes nearly ten years, the eighth level takes twenty years, and the ninth level takes about forty years.

As for the kind of Taoism that you have learned, it is either a way to suppress the sect, or it is something that can be encountered but cannot be sought. There are so many kinds in Shi Xuan's "Baolu", even immortal magic and Taoism, but that Several Taoist techniques indicate that they cannot be practiced without the golden elixir, and if they are practiced forcefully, the body will die and the Tao will disappear. However, those magical powers that are cultivated by borrowing foreign objects are labeled Taoism! And you can practice one skill during the out-of-body period!

The cultivation of spells here is similar to the forbidden rituals. They are all based on the own skills. Every day, the talisman and seal characters are added in order, and then warmed up. Therefore, not all the time of the day should be used to practice this technique or to practice this restriction. Only when you encounter a critical point, you need to retreat for a long time and practice it in one go.

PS: I sent the revised manuscript to my work QQ before going to bed last night, but I didn’t receive it today. I don’t know if it was sent by mistake, or if it was swallowed up by Tencent. Fortunately, the office has the first draft, and I haven’t revised it until now. good.