Celestial Immortal

  Chapter 3 Opens Peace for All Worlds [Recommendations and Collections]

  Three days later,

  The rice paddies are crisscrossing, and the intestinal trails.

  Two Tsing Yi robes, one in front and one in the back, trek along the winding path.

  The breeze blew, and the blue water billowed and rustled in the crops.

  This is really Chu Chen and Dao Chief.

  Beside the two of them, there is no third person, and Xiao Dao Tong is not seen.

  It’s not that Chu Chen has won the Dao Master’s "happiness". After a few days, he "snatched love" and kicked the little Dao Tong out of the teacher's door.

  At this moment,

  Xiao Dao Tong was lying in the altar of the book box behind Chu Chen, sounding asleep, enjoying himself.

  Speaking of it, this can be regarded as an extremely scary thing.

  Chu Chen is a human, not a donkey, but a little Dao Tong "Little Guizai" who is not a human at all, but a genuine little ghost.

   That night, the shadow of Chuo Chuo was not a human being, but a soldier and horse under the command of the Taoist leader.

  The so-called soldiers and horses are ghosts.

  Many people from the outside world like to raise ghosts for their own use, and there are countless "five ghosts" and so on.

  Leave the door on the left, the monks of the law teach the soldiers and horses spells, which are called "five soldiers and horses".

  Tian dynasty immortals and Taoists who have complete inheritance of the sect of the division also practice the spells of soldiers and horses, which are generally called "Heaven Soldiers and Heavenly Generals" and "Yin Soldiers and Yin Generals".

  Soldiers and horses can be recruited by themselves, and the Heavenly Court and the divisions can also be deployed. It is a very important way for Taoist monks to protect their lives.

  In other words, without knowing it, Chu Chen danced with ghosts all night.

  At first I noticed that there was a sense of horror.

  But after familiarity, I feel nothing terrible.

  After a few days, he and Xiaoguizi get along very well, and the Xiaogui quite likes him.

  In the chat with Little Guizi, he learned about the origin of Taoist Master.

  Dao Chang’s surname is Xu Mingping, he is a member of Yunshui Daoist, and he is a teacher of Lingshan School.

  This Lingshan is not a sacred place of Buddhism Lingshan, but an ordinary mountain in Qingzhou with little reputation.

The   Lingshan school is not a big school, and there are not many disciples in the school.

Besides,

  Chu Chen also inquired about a lot of common sense that should have been known from Taoist Xu Ping and Xiao Guizi, and had a preliminary understanding of the background of this world.

  This world is similar to the ancient times of the last life.

  There are also gods and gods in the myths and legends of this world, such as the Three Qings, the Four Royals, the Five Lao, and the Heavenly Court. They are almost the same as the Taoist mythology of the previous life, but they are not any ancient dynasty in the previous life.

  Here, witches, demons, demons, ghosts, Confucianism, Buddhism, and Taoism coexist and coexist.

Among the hundreds of schools, Confucianism and Taoism were the most prosperous.

  The formation of such a pattern is all due to Ji Chang, the Taizu emperor of the Dachang Heavenly Dynasty.

   Thousands of years ago, the world was like a prison, separated from life and death, plagues of swords and soldiers, overwhelmed by demons, ghosts and gods in a chaotic world, combined with the separatism of various factions, and endlessly squeezing.

  On this occasion, Dachang Taizu, the saint descended from the sky.

  The great ancestor swept across the world, expelling savage demons in the great wilderness, suppressing demons in the Youyuan, cutting mountains and breaking temples to destroy the evil gods, and clearing the black and dark world.

  As a result, all people can live and work in peace and contentment, and the world can be peaceful and clean.

  Ding Ding Tianxia and the creation of the Dachang Tianxia, ​​for the sake of stability and stability in the world, the emperor initiated reforms-to ban a hundred schools of thought and respect Confucianism and Taoism.

   Confucian and Taoist people are also humane.

  After the establishment of the Dachang Dynasty, the state of Sheji was majestic and powerful.

  The officials of Confucianism and Taoism condense Confucianism and Taoism, cultivate a majestic spirit, converge the meaning of the people, control the society and the country, poetry can kill the enemy, painting and calligraphy can destroy the army, and the article will set the world.

  With the support of Taizu, Confucianism and Taoism have sprung up in a short period of time.

Later, Taizu broke through the mountains and felled the temples again, swept across the sect of the world, collected the sects of the world in one line, ruled all the dharma with one method, opened the sect of the ten thousand altars, passed on the urns and scattered talisman from the heavenly court, and selected the Tiancao immortal official. .

  Taoist practice, internal alchemy, and external talisman.

  Talisman is given by the gods. Taoists who practice the law of talisman must obtain the teaching of the talisman, list the Tiancao, and the alliance with the heavens, so that they can reach the truth.

  Daomen monks’ veins are collected in the Ten Thousand-famous Altar of the Emperor’s Capital, and you must look at the face of the celestial dynasty when you give the urn.

  Except for the Taoist monks who are dedicated to self-improvement, fascinated by the alchemy, and seeking personal self-transcendence, most of the Taoist monks can only be forced to accept the inclusion and go to the imperial capital to give the urn, becoming a heavenly official to seek the path to immortality.

  Left-handed divine power, right-handed sovereignty.

  The great ancestor, man and god, became one in the true sense of man, invincible in the world, supreme.

  At this point, the Taoist school is in decline, Confucianism and Taoism are prosperous, and they dominate the world.

  Speaking of this history, Taoist Xu Ping was quite embarrassed.

  As for Taizu, Taoist Xu Ping never commented.

   However, Chu Chen could tell that Yunshui Taoists admired Taizu from the bottom of their hearts-even if Taizu suppressed the Taoist monks, his respect for him remained unchanged.

   After listening to this history, Chu Chen also gave birth to a heart of admiration.

   stands for the heaven and the earth,

   Make life for the people,

  To go to the holy and continue to learn,

  Promote peace for all generations!

  The past has been thousands of years old, and Taizu has already gained soaring power.

  The position of Emperor Dachang was inherited by the grandfather’s descendants. He was elected as the emperor in 50 years, and the inheritance is orderly.

  Regardless of his work, when his fifty-year term is over, Emperor Dachang will abdicate to the virtuous.

  The emperor did a good job during his tenure. After he abdicated or ascended to the upper realm as an immortal, or was enshrined in the dark, there are few emperors left in the world.

  Dachang Guozuo is prosperous, and the contemporary Emperor Lingwei is the twenty-third emperor, who has been in power for more than 40 years, and he is quite accomplished.

  During his tenure, the world is stable, the country is peaceful, and the world rises to peace.

  According to the usual practice, the Emperor Lingwei has significant achievements, the fairy way and the divine way are great, and the longevity can be expected.

  But it’s a pity that things are counterproductive.

  In recent years, spiritual things have happened frequently in various places in the world, evil spirits are rampant, people everywhere are complaining, and people's grievances are boiling.

Emperor Lingwei was quite annoyed by this. In the last ten years of his tenure, who would dare to make troubles would be to have trouble with him and miss his long life.

  So, the emperor Lingwei issued an edict and sent immortal officials to the place to drive away evil spirits and cleanse the universe.

  Speaking of which, Chu Chen had to thank Emperor Lingwei.

The   Yunshuidao person is impressively Dachang immortal official. This time, he was ordered by the emperor to go to Xin'an County, Qingzhou as a Master Yuanhua.

  Mage Yuanhua is a post of Dachang immortal official.

  Daomen immortals are the same as Confucian and Taoist officials, divided into nine ranks and eighteen ranks.

  Xin’an County Yuanhua Master is a seven-grade immortal official.

   Yunshui Dao Changyou was promoted to the seventh grade from the seventh grade immortal official, and he was in the new Arctic Exorcism Yuan (positive seventh grade), and the Yuanhua Master of Xin'an County (zheng seventh grade) promoted Xin'an City God.

  How old is this official?

  Arctic Exorcism Institute is the heavenly department. The main **** is the Emperor Zhongtian Arctic Ziwei, one of the four imperial princes.

  The great calligrapher Yan Zhenqing of the last generation was also born in the Arctic Exorcism Institute. According to historical records, he was the left judge of the Arctic Exorcism Institute.

  The Seventh-Rank Arctic Exorcism Institute leader sounds very powerful, but it is a false job. The scope of management is too wide, and it is often difficult to intervene at will.

  Xin'an County Yuanhua Master is the real post of Taoist Chief.

In Xin'an County, Chief Xu Ping is at the same level as the county magistrate. He is the highest-ranking official in the local Taoist sect and the county's top official in charge. He is responsible for any spiritual events such as demons, demons, ghosts, and gods in the county. Xin'an City God's Mansion, the ghosts and gods of Xin'an have failed in school examinations.

  If it is necessary, he has the right to recruit soldiers and horses from the Xin'an City God's Underworld, slay demons and slay demons, and do all the evil.

  In Xin'an County, the Taoist Chief still has a lot of cards.

  Fire burns the horizon, sunset glows on the face.

   drove three days in a row, Chu Chen followed Xuping Road for a long journey, and was about to enter the boundary of Xin'an County.

   "Master, Brother Chen, there is a village ahead, so let's stay here tonight! It's getting late."

  The little devil picked it out from the bookcase behind Chu Chen, draped his shoulders, draped in the sunset, and pointed to the proposal of the smoke in the distance.

   "No need, you will be able to enter Xin'an County immediately, take advantage of the dark and still have some way to reach Xin'an first."

   Dao Master rejected the little Guizai’s proposal, but he turned around and took away the bookcase behind Chu Chen.

  Don’t say anything, he is holding the bookcase in one hand, as if there is nothing, striding along the way.

  Chu Chen's whole body suddenly became loose, and his whole body was relaxed.

  In addition to being bored, Old Xu is a bit more rigid and serious. He is very nice.

  Chu Chen smiled briskly, his pace became brisk, and he quickly followed Daoist Xu Ping.

  Not long after I left,

  Taoist Xu Ping suddenly turned around, stepped onto the sheep intestine path on the ridge from the official road, and hurried towards the previous village.

  Chu Chen was wondering, and wanted to ask.

  As a result, there was a faint cry of the old man’s sobbing in his ears.

  Evening, lonely village, old man, crying.

  Chu Chen's footsteps, he won't encounter any supernatural events, right.

  PS: To make a unified reply to Daechang Taizu’s comments on suppressing Daomen.

  First, the Taoist monk is the Taoist monk, and the heaven is the heaven. They are two concepts. You can't say that you insult the Buddha just because you scold the monk.

  Daomen and Heavenly Court are a huge and complex interest group, and there will be more than one voice.

  The Daechang Taizu himself was born in Taoism and is the first person in this realm. He represents Taoism, represents the humanity of this realm, and reforms Taoism.

  The emperor of the human governs the world, and the true gods and immortals in the sky are very basic. These are very basic settings. They are not self-created. They are recorded in the Taoist scriptures. The true Taoist Zhang Tianshi also broke down the mountains and felled the temples, and ruled all the ways with one law.

  In addition, why does Taizu Dachang represent Daomen and why he conforms to the general trend of heaven?

  What is the essence of "suppressing the door"?

  After these worldviews are rolled out, they will talk about it.

  　 Ask for recommendation and collection!

  (End of this chapter)