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A villa near Liangjie Mountain.

This is the residence of Orion Liu Boqin.

After Tang Seng embarked on the path of learning, he first encountered a monster and was eaten by his entourage, and then encountered a tiger. He was rescued by Liu Boqin and invited him to his home.

Su Xun hides in the void, his eyes see through the courtyard wall, Tang Seng sleeps in the wing.

There are still several people hidden around the manor.

To be precise, it is God.

These are all secretly protecting Tang Seng, otherwise Tang Seng would have died because of various accidents before encountering Monkey King.

These gods are the four-valued meritorious master, the five directions revealing the truth, the six Ding Liujia, and the guardian Jialan, each of which is a model of a humble power.

For example, the four-valued masters are Li Bing, the **** of the year, Huang Chengyi, the **** of the sun, and Liu Hong, the **** of the day.

They have a book of merit, survey and record the merits, and they are also in charge of the bridge between the heaven and the earth-the messenger of sending letters. The letters from the lower realm to the heaven are all delivered by them, which is equivalent to the modern handing notes, and they are also part-time patron saints. .

When Monkey King made a noise in the Heavenly Palace, they were the ones who participated in the capture, but their task at that time should be to go with the army and record the credit.

Unfortunately, the army was defeated and failed to give them a chance to play their jobs.

Wufang Jiezhi is the guardian **** of the five directions of Buddhism. They are Golden Light Jiezhe, Silver Head Jiezhe, Luo Jiezhe, Polo Monk Jiezhe, and Maha Jiezhe.

They are the gods of Buddhism, but what is a bit strange in the Westward Journey is that they are also assigned to the Jade Emperor. They were there when the Jade Emperor dispatched the heavenly soldiers to capture Monkey King.

And Liuding Liujia is the collective name of Liuding God and Liujia God. There are twelve in total, six Yang Gods and six Yin Gods, which have the ability to suppress evil and exorcise ghosts. They also showed up when Monkey King was making trouble in the Heavenly Palace, and it was their grandson when they took Monkey King to the Bagua furnace.

As for the apologetic Jialan, the word Jialan broadly refers to all temples and dojos, and the apologetic Jialan, as the name suggests, is the **** who guards the temple, which is equivalent to guarding the house. Buddhism has eighteen Jialan gods.

It can be said that in the team secretly protecting Tang Seng, in addition to the apologetic Jialan, among them, the four-valued meritorious cao, the five ways to reveal the truth, and the six Ding Liujia are all old acquaintances of the Monkey King when he made a roar in the palace.

They hide in the dark, Su Xun can see them, of course they can't see Su Xun.

It can be said that they didn't feel any strangeness, and there was even time to brag.

"Done well in the sky, I didn't expect to be sent to stare at this drudgery, alas."

"Come on, when we successfully obtain the truth, we will also be people of merit. This is a great opportunity."

"That said, how many people in the sky want to ask for this life, but can't ask for it."

The fairies are actually no different from ordinary people when they brag, just like the world's richest man still scolds a grassy horse when he is forced into a hurry.

What, do you say this is a nonsense?

Su Xun, the world's richest man on earth, appeared to speak, proving that he really could scold the grass mud horse^ω^.

In his sleep, Monk Tang found himself in a vast world without sun, moon, mountains and rivers.

Suddenly, a voice came into the ear from all directions.

"Tang Xuanzang!"

Tang Sanzang looked around blankly, but did not see panic. Finally, his hands clasped together: "Amitabha, the poor monk is here, dare you to ask which way to invite the truth?"

"Tang Xuanzang, where do you want to go?"

"The poor monk came from the Great Tang of the East and wants to go to the West for the truth."

As soon as he spoke, he knew it was the old Tang monk.

"Why do you want to learn from it?"

"All beings are suffering, so let the Dharma spread all over the world and save all beings."

"Who are your so-called sentient beings?"

"Amitabha is a man of the world."

"The world in your eyes is too small, and there are too few sentient beings in your eyes. This seat will give you an opportunity to truly purify sentient beings."

Su Xun wanted to reform Tang Seng. Before watching TV series, he felt that Tang Seng was too grassy. After Monkey King killed the robber twice, he turned his face with Kongkong.

The robbers in ancient times were robbing houses, murdering and setting fire, and heinous people, not to mention provoking them, and such people died.

What is a pity?

There were also several changes in the bone spirit, but they were all seen through and killed by Monkey King. Tang Seng didn't believe that it was a monster, and drove Monkey King away.

He was finally caught, and he had to rely on Monkey King to save him. This stepping horse... Mistress Marisu!

Su Xun gave Tang Seng the space of reincarnation and wanted to train Elder Tang to be a qualified harvester of world luck.

After Tang Sanzang received the information about the space of reincarnation, he was shocked.

"There are such treasures in the world?"

Then he sighed again: "The luck of plundering the world is really hurting the heavens and harmony. The true **** should take this thing back."

"Elder Tang, it's up to you. The world is so big, you should go see it." Su Xun looked like a monster who wanted to eat Tang Seng meat.

Without waiting for Tang Seng to react, he directly forcibly bound him to the reincarnation space and threw him into the apocalyptic wasteland world, which is the new era world called Blue Star where Cao Yaoyao is.

I believe that in that world, after Tang Seng knew that zombies could not understand Buddhist scriptures, he should learn to use violence.

Or he might eventually become a Taoist monk carrying Gatling, while reciting Buddhist scriptures, while physically surpassing zombies.

Of course, although Tang Seng was the reincarnation of Jin Chanzi, he is now a mortal. He was bitten in order to prevent reasoning to the zombies in the past.

Su Xun intimately equipped him with an intelligent voice assistant and life-saving method in the reincarnation space.

All this was done by him in the absolute realm, and the gods and Buddhas in the sky would never notice it.

After that, Su Xun turned into Tang Seng.

What he uses is the systematic disguise technique skill, the gods and Buddhas in the sky will never see the flaws.

What's more, in the Westward Journey, the highest combat power is nothing more than the Three Buddhas, Four Bodhisattvas, Three Qings and Four Royals, Jade Emperor and others.

He also has a saint cultivation base, coupled with system skills, no one can tell that he is a fake.

He, Su Xun, punched Tang Seng!

……………

On the other side, the real Elder Tang was thrown to the Blue Star in the apocalyptic wasteland.

"What is this place?"

In the vast land, Elder Tang looked around, very at a loss.

A gust of wind blew, and the head was a bit cold.

As soon as his voice fell, a mellow female voice sounded in his mind.

"Master, this is Blue Star."

"Who are you?" Tang Seng asked.

"I am the intelligent assistant of Reincarnation Space, and will answer all the doubts of the owner online."

"Amitabha, isn't this the world where the poor monk lives anymore? How should the poor monk go back?"

"Go back to the master and collect world luck. After enough luck, you can locate the coordinates of the world where the master is."

"Do you want to use this method to force the poor monks to compromise? Amitabha, the big deal is that the poor monks spread the Dharma here. Fortunately, they can spread the Dharma to the outside world. What's wrong with not going back?"

After Tang Seng was initially at a loss, he appeared very calm, meaning that he would be at ease when he came.

Of course, he was still a little flustered in his heart, because he had always been very courageous, only devoted himself to the Buddha.

Suddenly, he saw two figures stumbling and walking on the wasteland in the distance, and his eyes lit up: "Two donors, please stay."

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