Clan Cultivation: Starting with Liver Experience

In the Demon Suppression Hall of the Dayan Saint Sect, Lu Ya stood in front of the hall and looked up at the Dayan Saint Lord sitting on the main seat.

Saint Lord Dayan looked at the tall young man standing in front of the hall, and slowly said, "Are you leaving now?"

Lu Ya bowed his hands and said, "Thank you, Senior Holy Lord, for taking care of me during this period. I really can't stay here for a long time."

Saint Lord Dayan nodded, he naturally understood.

No matter how good someone else's house is, it's not as good as your own house.

"Then go ahead and remember to come and participate in the cleanup of the Demonic Abyss." Dayan Saint-Jun looked at Lu Ya with a faint smile and said.

"Junior will definitely be there." Lu Ya raised his head and looked at Saint Lord Dayan with sincere eyes.

Then, he bowed and said, "Junior, take your leave."

Dayan Shengjun just looked at Lu Ya and turned around and walked out of the hall, gradually disappearing from his sight.

After Lu Ya left completely, he sighed slowly and murmured to himself with some regret: "It would be great if such a peerless genius could be a disciple of my Dayan Saint Sect."

After sighing, he smiled again: "Fortunately he is not from the other four immortal sects, otherwise I would be so jealous that I would not even be able to enter concentration."

After Lu Ya left the Dayan Sacred Sect, he stopped delaying and transformed into golden light and flew towards the area covered by the Dayan Sacred Sect's formation.

For Lu Ya, the distance of fifty miles was only a matter of breaths.

After leaving the formation coverage of Dayan Holy Sect, space fluctuations flashed and Lu Ya disappeared immediately.

It was obvious that the movement technique had been launched and he was heading towards the southern region.

Along the way, Lu Ya continued to use the technique of space movement, and in just three days he crossed a long distance and returned to the Lu family's spiritual land in the Songgu Region.

After moving directly into the cave, Lu Ya breathed out slowly to calm down the magic power in his body.

Two hours later, Lu Ya, who had fully recovered, opened his eyes again.

Naturally, the biggest gain from this trip to the Dayan Saint Sect was learning the Zhangliu Golden Body.

Lu Ya had been very jealous of this magical power of body refining before.

But because this was the unique skill of the Dayan Holy Sect, he didn't think much about it.

Because he knows that there will be no chance of contact at all, unless he joins the Dayan Holy Sect.

But now, he not only learned Zhangliu Golden Body, he even consulted the first person in the Dayan Saint Sect to practice the magical power of Zhangliu Golden Body, Dayan Saint Lord.

And it still lasts for more than two months.

You must know that as the master of the Immortal Sect, Dayan Shengjun must have a lot of affairs on weekdays. Being able to spare some time to see him is considered to be extremely important.

Moreover, as a combined monk, Saint Lord Dayan's own practice is also extremely important, and there is no room for sloppiness.

But even under such circumstances, Saint Lord Dayan still spent a lot of time taking him to practice Zhangliu Golden Body, solving his doubts, and helping him point out the key points of practice.

This kind of behavior would be considered reasonable if it were applied to Yang Yu or Meng Huaisheng, but it would be a bit exaggerated if it was applied to an "outsider" like Lu Ya.

Lu Ya naturally understood that Dayan Shengjun's behavior had some expectations and investment in him.

Behind the Ten Thousand Demon Sect, Lu Ya's strength was almost unique.

If all the cultivators were divided into different groups.

Ordinary god-transforming monks from non-immortal sects in each domain are considered the fourth level, and will not exceed the third level at most.

Monks who came from the Immortal Sect or the true disciples of first-rate forces, such as Wang Shahu and Song Zhan, were considered the third or second tier.

As for the core true achievements of the Immortal Sect, the transformation of gods is considered to be in the second to first tier, such as Nangong Wentian, Xia Houjie, and Ji Xinhu.

The first level is the top people in the Immortal Sect True Legend, such as Jiang Daoying of Wulianghaiya, Yang Yu of Dayan Shengzong, Fang Lintian, Fang Qingwu and others of Wandao Emperor Sect.

However, Lu Ya's combat power forced him out of the first gear and became the only one beyond the first gear.

In this group, there is only one person named Lu Ya.

And the strength that Lu Ya showed in the previous battle behind the Ten Thousand Demon Sect shocked all the monks.

In this case, the Dayan Sage is willing to let him practice the Zhangliu Golden Body. The purpose is to make up for Lu Ya's shortcomings in the physical body, so that his three heads and six arms can be perfectly combined with the Zhangliu Golden Body, completely becoming a unique transformation. Divine monk.

In this way, when the clean-up operation of the Demon Abyss begins, Lu Ya alone can almost kill all the countless god-transforming demons in the Demon Abyss.

This will reduce the casualties of human monks, and at the same time save a lot of monk power to better clean up the Demonic Abyss.

Of course, if Lu Ya is good enough, he can break through the transformation into a god and become a Void Refining monk in fifty years.

So with the strength that Lu Ya has shown, he can fully participate in the top battlefields, and even play a significant role.

In this way, the investment of the Dayan Saint Lord has doubled and the success rate of clearing the Demonic Abyss will become higher.

Lu Ya smoothed his thoughts and then sat down again.

There are still twenty-eight years left before the demon abyss cleanup operation, and maybe Nu Qiang will be able to successfully break through the realm of refining before then.

Thinking of this, he glanced at the skill panel out of habit.

[Name: Lu Ya]

[Life span: 98/4180 years]

[Realm: Middle Stage of Divine Transformation: 137/200]

[Exercise Technique: The Peak of the Eternal Life Sutra: 41025/50000]

Lu Ya felt a little sad when he saw the life span column.

Unknowingly, he was almost a hundred years old.

Although it was somewhat insignificant compared to his total life span, in Lu Ya's mind, one hundred years was still a very long time.

Perhaps as time goes by, he will gradually get used to this long life, but for Lu Ya, who is not yet a hundred years old, it is still a long time.

In the first twenty years, Lu Ya broke through the middle stage of becoming a god and was already halfway through his practice.

For the remaining nearly thirty years, Lu Ya has decided not to leave the seclusion to see if he can break through the void refining during this period.

The reason is that in his self-created Self-Contained Immortality Sutra, as the experience of the Self-Contained Immortality Sutra exceeded 40,000 hours, Lu Ya could clearly feel that the speed of his practice had accelerated a little.

Even with it, his efficiency in comprehending the laws of heaven and earth has also increased.

In this case, a breakthrough is no longer a luxury.

If anyone knew that Lu Ya's cultivation speed was so abnormal, he might even be able to break through the realm of refining within a few decades.

I am afraid that those monks and void-refining monks who have achieved breakthroughs in spiritual transformation for a long time will definitely gnash their teeth and sigh: The gap between people is sometimes bigger than that between people and dogs.

The most important thing in the way of refining the void is to sublimate one's own soul and make it grow to the limit.

Because only the soul that has grown to its own limit can withstand the baptism of the great path when breaking through the void refining.

Only the soul that has grown to the limit can allow monks to condense their external incarnations and withstand the weight of the laws of the great road.

After reaching the realm of refining the void, what the monks need is to condense the unsullied body so that the body and the soul can be integrated with each other.

The sooner the impure body is condensed, the higher the efficiency of the integration of the soul and body will naturally be, which is also the prerequisite for breakthrough integration.

In other words, the sooner the Immaculate Body is condensed, the faster the monks can practice in the realm of refining the void, leaving enough time to understand the great avenue and prepare for the unity of all the ways.

And another thing worth noting is that the so-called spirit transformation without regrets is because the realm of spirit transformation is a huge watershed.

The decision made in the realm of spiritual transformation will determine the upper limit of subsequent practice.

It is true that mastering the laws of the Great Dao represented by one's own exercises is the safest and most basic method. In this way, the possibility of breaking through the void practice will be greatly increased.

But if you do this, the upper limit will probably be at the realm of refining the void.

Because the mastery of the laws of the great avenue is too single, it cannot support the "unity of all the ways" when refining the void to the integration and promotion.

And without the unity of all Tao, there would naturally be no possibility of unity.

Therefore, monks with a little bit of spirit will not only comprehend one law of heaven and earth during the stage of transforming into gods. This is also the reason why the cultivation speed of those monks who transform into gods is so slow.

Because the strength of their Nascent Soul is not high, they cannot swim in the avenue of laws of heaven and earth almost all the time like Lu Ya, so for them, the time to comprehend the avenue is limited.

Therefore, you need to spend more time to understand the law of heaven and earth that you practice.

Only monks who have comprehended two or more of them can have the possibility of becoming one after breaking through the void refining process.

As for Lu Ya, he had already condensed the magical power of the Way of Fire when he was building the foundation, and began to come into contact with the Way of Fire.

In the subsequent practice, he was constantly exposed to various avenues. After his Nascent Soul, he began to formally comprehend the laws of the avenues he had come into contact with.

To this day, in addition to the basic Five Elements Dao, he has understood the Dao, including the Dao of Killing, the Dao of Thunder, etc., for a total of nine Dao laws.

Ordinary fusion monks usually combine the two great principles to break through and become a fusion monk.

On top of the two basic laws of the great road, with each additional one, the monk's strength will increase exponentially.

Fusion monks like the Immortal Sect Master are basically fusion monks who have made breakthroughs after combining the four great principles.

Therefore, the strength of the Immortal Sect Headmaster is far superior to that of ordinary monks.

And if Lu Ya can use the Nine Heavens Law to unify all the paths, then his combat power will probably reach an unprecedented level.

With each additional Great Law, the strength of the combined monks will increase exponentially, but Lu Ya has seven more Great Laws. This gap can be called "the difference between clouds and mud."

However, the difficulty of unifying the nine avenues is so terrifying that almost all monks despair.

You must know that monks have limits, and the laws that the soul can carry also have their limits.

Even if you can have time to understand the laws, if your own soul is not strong enough to carry the laws, you will not be able to continue to understand more laws.

The result of forced enlightenment is that the Yuan Shen cannot bear it, causing the Yuan Shen to collapse, which in turn causes the physical body to collapse, and finally the body dies and the Tao disappears.

And because of the relationship between the three flowers gathering at the top and the five qi rising to the yuan, Lu Ya's soul is constantly being nourished. To this day, the power of Lu Ya's soul is extremely powerful.

In addition, every step of his promotion was promoted with the utmost intensity, from the foundation of heaven to the purple golden elixir to the unprecedented Yuanying, and now to the Yuanshen that is now solid.

Every limit gives Lu Ya a more powerful soul power and a more solid soul body.

This also means that the laws of the Great Dao that he can carry far exceed those of other monks.

This is also the reason why Lu Ya has the confidence to understand the laws of the nine heavens and earth, and plans to use this to unify all the ways and break through the integration.

It is precisely because of his extremely solid foundation that Lu Ya can still advance by leaps and bounds in the stage of becoming a god.

Because for him, he is not moving forward step by step towards refining the void.

But at the beginning of his practice, he had already laid the most solid foundation for his future practice.

He has now begun to condense the unsullied body that can only be condensed by the Void Refining monk. When he was building the foundation, he had already begun to understand the laws of heaven and earth, became a divine Taoist, and began to prepare for the unification of all Taos.

All these factors contributed to Lu Ya's unabated cultivation speed.

Although Lu Ya did not know that his subsequent practice would require these at the time, it did not prevent him from laying a solid foundation.

Because he knows that only by laying a solid enough foundation can he build his own towering building on top of it.

Lu Ya slowly exhaled a breath, then slowly closed his eyes and began to practice.

His magic power operated spontaneously, constantly attracting the spiritual energy of heaven and earth to temper his body. His soul began to slowly sink into the ocean of laws of heaven and earth, and he began to comprehend his own nine laws.