Conferred God: Great Love Immortal

Chapter 142 The Origin of Life and Death

"The Dao is established by the times, and the principles are born from the heaven?"

Hearing this, Han Yi frowned slightly and pondered the meaning of this sentence carefully.

If we look at the surface, this sentence can be understood as the Dao changes with the times, and the principles of heaven are born naturally from heaven and earth. If we extend it further, we can also understand that the Dao and the principles of heaven need to be born at the right time. If the timing is wrong, no matter how mysterious the Dao and the principles of heaven are, they are wrong.

Just like the heavenly calamity, if it is established when the Dao is prosperous, it can reduce the burden on heaven and earth, but if it is established when the Dao and the magical powers are just developing, it will become an obstacle to the growth of the prehistoric world.

There are also the rules of heaven. If it is established when the Heaven is weak, it will only be regarded as a joke, but if it is established when the Heaven is overwhelming the world, it is a real law of words and prohibitions.

"Is this the world inside the Wangchuan River?" The voice kept echoing in Han Yi's ears, as if trying to lure him forward, making him secretly think: "It is said that Wangchuan connects to the origin of life and death, and those below Daluo will be lost. I wonder if Cheng Tang has been affected?"

Daluo has transcended the cycle of life and death, jumped out of the Three Realms, and is not in the Five Elements. The so-called origin of life and death will naturally not have any effect on him.

However, Han Yi currently only has the cultivation of a true immortal.

And Cheng Tang, now only has the realm of refining the void and combining the Tao, and does not have any magic skills.

However...

Han Yi is not worried much.

Because if he and Cheng Tang get into trouble, the most anxious ones are Tongtian Jiaozhu and Fuxi, and now, his connection with Tongtian Jiaozhu has not been cut off.

It means that the situation has not reached the worst.

The Wangchuan River is difficult to cross. Among the creatures below Daluo, only the descendants of the former Yan Emperor Shennong, Dating, have successfully crossed it, and he has become one of the six heavens of Luofeng.

Luofeng Mountain is located in the northern Guidi of the Netherworld. It is 2,600 miles high and 30,000 miles in circumference. There is a cave under the mountain, and the circumference of the mountain is 15,000 miles.

There are palaces of ghosts and gods above and below it. There are six palace caves on the mountain, and six palaces in the middle, which are 1,000 miles in circumference. These are the palaces of Luofeng Six Heavens and their ghosts and gods.

The first palace is called Zhou Jueyin Palace, which goes eastward around Luofeng Mountain in turn. The second palace is called Taisha Liangshi Zong Palace, the third palace is called Mingchen Naifan Wucheng Palace, the fourth palace is called Tianzhao Zuiqi Palace, the fifth palace is called Zongling Qifei Palace, and the sixth palace is called Gansi Lianwanlu Palace.

The owner of the first palace Zhou Jueyin Palace is Fengdu Emperor, the owner of the third palace Mingchen Naifan Wucheng Palace is Xia Qi, and the second palace in the middle, Taisha Liangshi Zong Palace, was occupied by the only mortal who crossed the Wangchuan River tens of thousands of years ago, that is, the descendants of Shennong, Dating.

However...

Due to the fact that Emperor Fengdu was in the limelight, Datingshi, like Xia Qi, was not well-known in the underworld, and many people did not know of his existence.

However, if Emperor Fengdu abdicated, according to the order of the six days of Luofeng, he would become the new Emperor Fengdu and hold all the power in the underworld.

And Han Yi's only knowledge of Datingshi came from the "Records of Sages".

…………

As a descendant of Emperor Yan, Datingshi was smart and studious since childhood, but as he grew older, he could not help but have many confusions in his heart.

"Since all life must die, what is the meaning of life?"

Datingshi asked many people, including the spirits in the mountains, the sages in the tribe, and the practitioners passing by, but no one could tell him the answer.

He heard that the goddess Pingxin was in charge of the fate of the creatures after death, so he came to the temple and asked: "Niangniang, what is the meaning of life?"

Datingshi did not get a response, but after he came out of the temple of the goddess Pingxin, he gained an ability to see the lifespan of creatures.

In his eyes, no matter whether it was a human, a beast, or a fly or a mosquito, a number appeared on his head. When the number returned to zero, the creature would die.

He looked at the hunter who was about to die and still had to go hunting, and said: "You are about to die, why do you still work hard to hunt?"

The hunter smiled and said: "The meaning of my existence is to stop my family from starving. I want my children to grow up safely, and my existence will be meaningful!"

Not long after, the hunter died. He accidentally fell to death while hunting.

Datingshi looked at the hunter's child thoughtfully, and seemed to understand the meaning of life.

Then, he looked at a farmer who was about to die, and asked: "You are about to die, why do you still work so hard to farm?"

The farmer smiled and said: "Look at the food in the field, that is the meaning of my existence!"

Until one day, he saw that his parents' lives had come to an end. For the first time, he felt at a loss and didn't know how to deal with it.

Otate's father also heard about Otate's adventure, knew that he could see the lifespan of living beings, and had a premonition that his life was about to come to an end. He immediately comforted him: "Child! Life and death, death and life, death is not terrible, it is just another beginning of life, you don't have to feel sad for the departure of me and your mother! Your existence is the meaning of my and your mother's life!"

After that, he passed away.

Not long after, Otate's mother also followed his father.

Otori once again came to the temple of the Goddess of Pingxin and asked, "To live is to die, to die is to live, is this the meaning of life?"

"Yes!"

This time, the Goddess of Pingxin answered him.

However, Dating's eyes were full of regret: "The meaning of a hunter's life is his offspring, and the meaning of a farmer's life is his food! But I... wasted my time thinking about those meaningless things and didn't take good care of my parents! Lady Pingxin, can you give me another chance to start over? I want to see my parents. This time, I won't waste my time again!"

When my parents are alive, life still has a place to go.

When my parents are gone, life only has a way back.

Dating felt that he had been thinking about those useless things in the first half of his life, and only realized that he had neglected the things he cherished until he lost them.

Therefore, he regretted it very much!

Lady Pingxin shook her head and said: "All things are in one palace, life and death are the same, people only have one right to choose, and I can't turn back time!"

After thinking about it, she said again: "However, I can give you a chance to go to the netherworld, where you may be able to see your parents!"

After that, a road leading directly to the netherworld appeared in the temple.

Seeing this, Da Ting stepped on it without hesitation.

He walked through the Ghost Gate, passed the Yellow Spring Road, and arrived at the Wangxiang Terrace, but he did not see the figures of his parents.

So he continued to move forward.

The guard on the Naihe Bridge stopped him and told him: "If you want to pass through here, you must drink the soup cooked by Meng Po and forget all the memories of your life!"

He didn't want to!

Then, he resolutely jumped into the Wangchuan River.

Everyone thought that he was seeking his own death, but not long after, he appeared on the other side of the Wangchuan River and became the first creature to cross the Wangchuan River without drinking Meng Po's soup.

The meaning of life is not its length, but its width, just like the Wangchuan River in the netherworld. If you are afraid of death, you will never reach the other side, but when you find the meaning of life and are willing to die, it will no longer be an obstacle to you.

This principle is very simple, but among the billions of creatures in the prehistoric world, how many people can really do it?

The reason why Daluo was not affected was because they were immortal. With this characteristic, they could safely cross the Wangchuan River.

To be honest!

Cheng Tang could not see through life and death like Datingshi.

The reason why Fuxi dared to let him cross the Wangchuan River was because of the existence of the Sword of Power. The innate spiritual treasure was essentially the Daluo Jinxian who transcended life and death.

The Sword of Power was born because of Cheng Tang. The two were like one body, so they would naturally not be affected by the Wangchuan River.

Han Yi was not so lucky!

Although the Qingping Sword and the Water and Fire Gourd were both innate spiritual treasures, their connection with him was actually very shallow, and they could not protect him like the Tai'a Sword.

Even the Kunlun Mirror in his ancestral orifice between the eyebrows fell into silence at this moment, as if it could not sense the existence of the prehistoric world because of the distance.

"The Tao is established by time, the principle is opened by heaven, the reincarnation is incomplete, and the Yin De is difficult to cross!"

The sigh sounded in Han Yi's ears again, but this time, there were a few more words, which made Han Yi's heart ripple.

This netherworld and the six reincarnations are all transformed from the body of the ancestor witch Hou Tu. With such a big change, didn't the Pingxin Niangniang react?

Han Yi was very puzzled.

He could only go with the flow, manipulate the Qingping Sword, and follow the vague traction, step by step approaching the place where the sound came from.

"The origin of life and death?"

Han Yi found that his body was constantly transforming in flesh and bones, and even the innate dragon scales could not resist it, which made him doubt his current situation.

His current state is neither life nor death, as if he is constantly wandering between life and death.

Boom!

After an unknown period of time, he felt his body hit a thin film, and his soul was shaking, and the whole person appeared in front of an ancient palace.

"Pangu Palace!"

Han Yi looked at the Xiantian Daowen on the palace plaque and couldn't help showing a trace of shock.

In the huge blood pool at the entrance of the palace, a drop of golden blood was floating, which contained a hint of immortality.

As Han Yi looked, a phantom of a god suddenly appeared on the drop of golden blood, with a human body and a snake tail, seven hands behind his back, two hands on his chest, holding the Teng Snake in both hands, and an endless dark yellow light shining all over his body.

"Empress Pingxin?"

Han Yi asked tentatively.

If there is anyone in the underworld who can make such a big fuss, it must be the Empress Pingxin!

Unexpectedly, the phantom shook his head and said: "Pingxin is Pingxin, Houtu is Houtu, I am the ancestor witch Houtu, not Pingxin who controls the underworld!"

Houtu?

She still has a consciousness?

Han Yi was shocked.

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