Crossover in the Anime World

Tanjiro found the old man and learned about the history of ghosts and the Demon Slayer Squad. He even learned about the existence of ghost ancestors who transformed ghosts. He also learned that most of his family members were eaten by ghosts, leaving nothing behind. After learning this, Tanjiro decided to become a ghost hunter and join the Demon Slayer Team, but before that, he needed to practice his sword skills, otherwise he, a young man selling charcoal, would just die if he went in.

And Nezuko fell into a deep sleep, because in order to overcome the blood-sucking, she had to rely on deep sleep to replenish energy, otherwise she might die.

Tanjiro was only thirteen years old now, so it was too late to start training. The old man prepared the most severe training for him. Because joining the Demon Slayer Corps is no joke, and it is better to bleed and shed tears now than to die then.

But even the most cruel training still cannot ensure that Tanjiro can survive, because this is not the first time that the old man teaches disciples. He has lost many disciples and knows how cruel the Demon Slayer Squad is. It is really on the tip of the knife. Dance.

First comes physical strength, then reaction, then swordsmanship and breathing.

Tanjiro was running up and down the mountain all day long, and he also had to avoid traps on the road. Even if he had to do manual labor, he would still suffer enough. But there is a desire for revenge in his heart, so Tanjiro must persevere and never give up.

Compared with the old man's training, Duran's training was not far behind. He simply threw Kanae and Aoi Zhi into the Warring States Period. Just like "Inuyasha", the well in Duran Shrine can also travel through time and space, allowing them to break through in actual combat.

Two years is not a long time, not a short time. It is enough for Duran to do a lot of things.

There is a song "The Charcoal Seller" by Bai Juyi of the Tang Dynasty. There is a sentence in it: "The poor man is wearing only the same clothes, and he is worried about the cheap charcoal and wishes the weather to be cold." It tells the sadness of the old man who sells charcoal. In the end, all his charcoal was confiscated by the palace, and he only got a small sum of money in exchange for it. He bought a small amount of cloth and criticized the harshness of the Tang Dynasty court at that time.

However, it seems that Tanjiro's family has always been very optimistic, and for more than three hundred years, the family has been prosperous and the business of selling charcoal has been going on. It is really an incredible miracle. Although Tanjiro is different from the protagonists of other stories, he does not have a prominent family and does not have a super father.

But the charcoal-selling family, which has been inherited since the Warring States Period, is also a miracle in a sense. And although his father is just an ordinary charcoal seller on the surface, secretly he is a super hermit who can challenge big bears even if he is weak and sick. Although he has no name, his strength is not inferior to those super dads at all.

Du Lan can imagine how many bullies and evil officials the Zaomen family has used its inherited power to kill in order to maintain their business over the past three hundred years. Of course, they are willing to be ordinary and make a living by selling charcoal to maintain their business of "picking chrysanthemums". Seeing Nanshan's mentality, as long as others don't disturb them, they will always be willing to sell charcoal to live.

It is as if there is a sense of mission that makes this family wait silently for three hundred years, waiting for the appearance of a certain person. The appearance of this person will break the family's three hundred years of history and relieve them of their mission.

Just like the mausoleum guardians, the mausoleum guardians will live next to the mausoleum for generations and will never forget their mission for hundreds of years. The Kamado family is a different kind of mausoleum guardian, passing down power from generation to generation, but they don't think that this power is their own, but that it should be passed on to the chosen one.

Du Lan thought that the Kamado family was considered a large local family. With how many brothers and sisters each generation had, they should have spread out. However, Tanjiro never mentioned relatives in the story. He didn't know why. It's not like Tanjiro's generation that encounters an accident every time and only one or two people are left. Even if there are only two left, Tanjiro still has a younger sister. Then is there only one person in his father's generation, without uncles and aunts? And there are no uncles or aunts on his mother's side?

After encountering the incident, Tanjiro seemed to have assumed the role of himself and his sister, who were dependent on each other for life, and were lonely, with no relatives to turn to.

Theoretically, a family that is more than three hundred years old should have many relatives, but a story is just a story after all. If the protagonist has many passionate relatives to help him organize the story, the story will not unfold.

At the shrine, Duran helped the Kamado family make a genealogy and discovered that the family actually had many members. People in that area were all related to the Kamado family, but they were not allowed to help the Kamado family.

The Kamado family's inheritance for three hundred years is great, but there are many families in this country who have inherited it for thousands of years. It can be said that if there was no Warring States Period, the country's solidification situation would be even worse than it is now.

No matter which country it is, the Warring States Period represents a critical period of social transformation. Although chaos deprived countless lives, it also brought about various reforms. In the chaos, everyone will understand that the gods are not working. illusory, thereby achieving dereligion.

At the same time, society will also seek a brand-new system to enable people to become more productive.

Therefore, any country that has experienced the Warring States Period will eventually evolve to a new dimension. The Warring States Period is the process of breaking the old system and embracing the new system.

The Kamado family was a beneficiary of the Warring States Period, and they began to flourish during the Warring States Period.

After taking care of the three-hundred-year-old Zaomen family, Du Lan began to make a genealogy for the thousand-year-old family where Ghost Ancestor belonged. After the ghost ancestor became a ghost, he first started to look for food from his family members. He first ate his own wives and concubines, and then moved on to other family members. So the first people to know about the existence of ghosts were his family members, and the first ghost hunters were also made up of his family members.

It can be said that the war between humans and ghosts is the internal fighting of a family, which has been passed down for thousands of years. The leader of the Demon Slayer Squad has been passed down from generation to generation in this family, which means that the boss of the Demon Slayer Squad has always been a descendant of the Demon Ancestor.

Of course, one thousand years is seven hundred years longer than three hundred years. Even the tomb guardians may not be able to persist for such a long time. The reason why this family has been so determined from generation to generation is because of the curse. Because such a treacherous thing as the Ghost Ancestor exists, as long as the Ghost Ancestor is not eliminated, the descendants of this family will not live to be thirty years old, and they will all die in an ugly way. The way to break the curse is to kill the ghost ancestors. Only in this way can they live past the age of thirty.

It is the curse that drives them to tirelessly hunt ghosts. Without this curse, it is still a question whether the Demon Slayer Corps can be passed down.

So how long can human will be passed down? The Kamado family lasted three hundred years, and it is estimated that it has come to an end in Tanjiro's generation, because Tanjiro has obviously found a path other than selling charcoal. After all, there is no curse in his family to support him from staying true to his true intentions.

Sure enough, the will to inherit still needs the blessing of external forces to allow them to persist from generation to generation. As long as the ghost ancestor's immortal curse does not disappear, not to mention a thousand years, but even three thousand years must be supported.

Sorting out the genealogies of the two families will allow Duran to be more fully prepared for the next story. This story can be said to be the end of three hundred years versus the starting point of a thousand years, the end of the ritual and the beginning of the curse.