Crossover in the Anime World

In the world of Eva the Movie, Shinji Ikari is sitting in a trance in the classroom. In this classroom, he is not the second to last seat by the window, which seems to indicate that he is not the protagonist in the traditional sense. The traditional protagonist is Ayanami Rei, the white girl with bandages.

Strange classroom, strange classmates, strange environment, strange city... everything is strange. Shinji Ikari has not come back to his senses now, and has not yet recovered from the great changes that have occurred in the past few days. A few days ago, he was summoned by his father to New Tokyo City 3, where he boarded a huge mysterious robot and completed a confusing battle shrouded in fog.

My hand was broken, my eyes were blind, and the pain was literally acting on my body. I seemed to have lost, but then I won inexplicably. Everything was so lacking in reality. It seemed that only the smell of the residual LCL solution on my body proved it. Everything really happened.

It's really annoying, this smell may last a lifetime.

Dulan strode into the classroom, but now he was not a transfer student, but a new history teacher. It turned out that the old man, who was sluggish and lacked energy in teaching, had retired early, and Dulan would teach history in the future.

"Hello everyone, I am your new history teacher. You can call me Teacher Du Lan or Teacher Du. Now we are in class. The monitor tells me where are your courses?"

The freckled girl wearing round glasses stood up and replied: "We learned about the meteorite fall fifteen years ago last time."

Dulan thought it was this setting. In the setting, the second impact was concealed. Seele announced that a meteorite fell on the Antarctic, which would cause the extinction of marine life. The sea water would turn red, the earth's axis would shift, and the population would decrease. Half, climate change and other situations. The truth is that four awakened apostles encountered each other in Antarctica fifteen years ago, which ultimately triggered the Second Impact.

Of course Seele can't say that, because if the truth is told to everyone, everyone will know that the apostles are not enemies, but "brothers" of mankind. The ending of both humans and apostles is actually the same, that is, fusion is initiated.

It's just that seele wants humans to dominate, while apostles obviously want apostles to dominate. So Seele wants to eliminate all the apostles and ultimately lead the fusion, but this obviously does not have the consent of all mankind.

Seele believes that if ordinary people knew all this, they would definitely hold back and refuse to complete the work. Once humanity is divided, it will not be able to defeat the apostles. The result of the completion is unavoidable, but the dominance of the completion is lost, then humanity will be crying without tears. Therefore, it is necessary to hide the truth from the public, and only a few people know the truth. On the surface, it is necessary to concentrate the resources of the world to protect mankind, but secretly it is carried out with the goal of complementing mankind. As soon as the completion begins, ordinary people cannot stop it even if they want to.

"Meteorites from fifteen years ago, I know, then we won't learn about meteorites today. Today we will learn about sacrifices." Dulan wrote a big word 'hui' on the blackboard.

Did the students say that there are still students who do not follow the textbooks in class? It's really interesting.

"Everyone knows about sacrifices, right? Does anyone know how to distinguish identities during sacrifices?" "The squad leader still answered." Dulan saw the squad leader raise his hand.

"It depends on the position. The more noble the person is, the closer he is to the altar, and the person with lower status is farther away from the altar." said the squad leader.

Dulan nodded: "Yes, that's it. This is the class distinction in the feudal era. Various rituals are used to fix positions and distinguish status. In more straightforward terms, 'the people don't know the officials, they only look at the cars.'" And fear, the common people do not know the Buddha, and they are noble based on their clothes, which is to show their identity through external standards. The most important way to distinguish in the feudal era was the position when offering sacrifices. The more you stand in the middle of the altar, the more noble you are. "Dulan looked at these students and asked maliciously: "Now there is a question, how will the students here stand if there is a sacrifice? Is it hierarchical, or will all of you students stand together? "

The students looked at each other in confusion, wondering what the teacher meant by inciting feelings among their classmates, or was there something in his words that said the students were despicable people who stayed away from the altar?

I don’t know how to answer it because this question is out of scope.

"No one answered? Then let me ask again, in this huge altar of New Tokyo City, who is standing in the middle and who is standing outside?" Duran continued to ask.

"It must be the neuron nerf in the middle." Suzuhara Touji, who was wearing sportswear, said coldly, looking at Shinji Ikari with evil intentions.

Many students nodded after hearing this, and set their sights on Shinji Ikari.

Shinji Ikari looked at the teacher innocently, obviously not knowing what class the teacher was teaching.

"It seems that the students have all realized that they are on the periphery of the sacrifice, and the neurons are in the center. In fact, your feeling is not wrong. In this feudal country, in this feudal city, you are indeed the most humble existence. Moreover, it is a consumable product that can be summoned and gone immediately, you will be betrayed at any time." Dulan said that he would not stop until he was shocked, and he could say it in a panic.

The students were stunned and said how could this happen, why did this happen?

Only Ayanami Rei looked at Dulan calmly, with a hint of disapproval in her eyes. She does not think that she is standing on the periphery of the altar, nor does she think that she will be betrayed, because she is a clone series. Although the individual is replaceable, the whole cannot be replaced.

"You definitely don't understand why, and you are full of questions. That's good. Then we will look for evidence of this inference from history. Let us return to the Taisho, Meiji, and Showa eras to see what the feudal aristocracy is. How to use the army and betray the army, then you will know why you were betrayed."

"First of all, we need to understand what the bushido spirit is. It is a noble spirit. During sacrifices, warriors can stand around the altar, so warriors are also nobles. With the development of industry, warriors are no longer enough to support the development of the country. Therefore, it is necessary to expand the army and recruit civilians to fight. The army goes to fight and expand, and the income is divided into three and seven, three for the army and seven for the nobles. However, as the war went unfavorable, they could no longer obtain benefits from foreign countries, so the nobles focused on the three levels of interests of the army. On the ground, plundering began. The army was persecuted, because soldiers were not nobles, so betraying soldiers was the best choice. Even the third floor was not given. In the end, the soldiers' relatives starved to death, and the soldiers' wives, daughters and sisters were sold abroad. In the end, the army was completely knocked to its bones. This is the spirit of the samurai, that is, the spirit of the nobility. As for why this is so, it is because the soldiers stand outside the altar." Duran was talking about the history of World War II. In the early days of the defeat of the war, the island nation's aristocrats were fully betrayed. soldier.

To put it simply, when it expands, it can invade other countries and seize profits, so everyone in the island country can be happy. If the war fails and there is no more profit to be gained, then the nobles will betray their armies one after another, deny food to the military dependents in the rear, and sell the wives and daughters of the military dependents for money. It is said to be 100 million pieces of jade, but if there are no nuclear bombs, the nobles will not suffer at all as long as they hide. They can transfer their property and immigrate directly, leaving the guys outside the altar to die. In other words, it is the equality of all living beings under nuclear bombs that makes the nobles afraid.

Telling this history tells the children in the classroom that nothing has changed. Those on the outermost periphery of the altar are still sent to die, those inside the altar are still nobles, and the island country is still a feudal society.

When the invasion goes smoothly, the army can still enjoy the soup, but if it is a war with no profit income, the island country's army will be betrayed in minutes. They burned, killed, and looted in the front, while the nobles in the rear returned the means of burning, killing, and looting to their families intact. That is to say, once there is no profit from the war, the people outside the altar will lose two layers of skin. One is that the anti-invasion fighters on the front line will beat them to the ground, and the other is that the nobles in the rear will knock their bones and suck their marrow.

The war with the apostles is obviously a war with no profit, and the soldiers in the third New Tokyo have to face the same situation of losing two layers of skin. They have to fight to the death in the front, and they have to face extortion from the superior nobles in the rear.

The students were stunned and realized that they were in a situation where they could be betrayed at any time. They realized that they had no human rights as they were standing on the periphery of the altar.