Crossover in the Anime World

There is a rebellion, but who will take the lead? The high priest did not take the lead, and the other leaders looked at each other in confusion. They had to find a leader. They have to let the leader charge into the battle before they can charge. Obviously everyone knows that taking the lead in charging will have a high probability of death and the heaviest losses, so they don't want to be the leader. They all just want others to stand in the front while they stand behind to maintain their strength.

This is human nature, but if they can't take action as soon as possible, they won't be able to fight back when Duran's offensive rushes in front of them.

It's a pity that several leaders are unwilling to sacrifice their own interests to deal with Dulan. Besides, even if they do charge, the outcome is still unknown. So although they wanted to take action, they were too hesitant to risk everything to fight.

"Hey, the rebellion is so ready, it really can't happen. Sure enough, this city-state has reached a moment of internal and external troubles and has to change." Dulan said that he was disappointed by the reactions of several city-state leaders. No one wanted to be the first, so They would be doomed.

After all, not everyone can be Liu Bang. The same was true for the power in Peixian County back then. People with ability were cautious about looking forward and backward, and people with status were both snake and mouse, not wanting to damage their own interests. In the end, Liu Bang, who seemed to be the most dishonest person, became The leader of everyone led the charge into the battle and conquered the Han Dynasty.

Moreover, Liu Bang almost died several times, and he could not even protect the safety of his father, wife, and children. In addition, in the face of defeats on the battlefield and arrangements such as the Hongmen Banquet, he escaped from death several times. His final success is really a bit legendary. Color and the luck of the chosen one.

It is not that easy to lead the charge and succeed in the end. Even Liu Bang had a narrow escape. Others don't have the courage, I'm afraid they can't leave their lives to luck.

Therefore, it is completely reasonable for the leaders to hope that each other will take the lead in the charge. Just by pushing back and forth like this, Duran's universal religion is getting stronger and stronger, and will soon occupy the city-state and cannibalize the leaders' troops.

"Why religion?" Jiajie didn't quite understand: "Since we have received a complete education, we can definitely teach them knowledge. Although using religion will have immediate results, I am afraid that they will become addicted to religion and cannot extricate themselves, and it will hinder development. Especially It’s when technology and religious teachings go against it.”

"We will consider this kind of thing later. What we have to do now is to liberate slaves. As long as religion can play this role, then we should do it." "As for whether religion will hinder the development of technology in the future, that is a matter for the future. . Besides, I think religion will only hinder technology that affects their teachings. As long as it does not affect teachings, religion will not stop technology." Duran believes that the most important thing now is to liberate the slaves of blessings, liberate productivity, and give people The most important thing is to give slaves more power and let them give birth to more little blessings.

It was hard to say anything when Kaji saw this. After all, Dulan wanted to solve a short-term problem. In the apocalypse, it is much better to go all out and do it three times than to do it three times and four times.

This story comes from "Zhuangzi". He said that the monkey owner gave the monkey three chestnuts in the morning and four chestnuts in the evening. The monkey was not happy. So the monkey keeper gave the monkey four chestnuts in the morning and three chestnuts in the evening, and the monkey was happy. Zhuangzi used this story to ridicule people who do not have a sense of the overall situation.

However, "Zhuangzi" also said that summer insects cannot speak of ice, which means that summer insects live very short and do not know the cold of winter at all. Therefore, we should not be summer insects, but people with foresight.

Combining the two stories, one can understand one point: for a life that is precarious and may die at any time, it is better to have three days and three nights than three days and four nights.

In wars, disasters, and the end of the world, everyone is no different from a monkey. After one meal, there will be no next meal. So four chestnuts for this meal or four chestnuts for the next meal? Anyone who couldn't see their next meal would choose this meal of four chestnuts.

This is why the people are always called short-sighted rabble, because the living conditions of the people are so poor that they can only live from day to day. If you eat four chestnuts, you may have a night, but if you only eat three chestnuts, you may not have a night. .

The monkey's turbulence is the wisdom of survival. The same is true for popular short-sightedness, which is also the wisdom of survival.

Duran knew that these people only valued survival, because it was the end of the world, and there was no time to make a century-long plan or a thousand-year plan. It would be unknown if there would be any human beings by then. If humans don't eat four chestnuts first, they may not be able to survive until night.

Therefore, thinking about human nature and animality often appears in doomsday works. In fact, this kind of thinking itself is wrong. If survival is not given priority in the doomsday, everything will be in vain.

So it is natural that Agni's village eats people in order to survive. The city-state where Dema is located has established a slave city-state system and has higher resource collection, so he feels that cannibalism is wrong. From his standpoint, it is not wrong. After all, the city-state can see further. Realize that if people eat people, the final result will definitely be very bad.

But if Agni’s village doesn’t eat people, and if it doesn’t eat today, it will be gone tomorrow, how can we talk about establishing civilization? So if Dema wanted to make Agni and the others realize their mistake, she would not kill them, but educate them, help them, and give them other options besides cannibalism.

So sometimes it’s not that I don’t want to look at the big picture, but that I simply can’t look at it, and even if I look at it, I can’t do it. The only option is to drift around.

What are the long-term plans and what will happen in the future? These are things that people who are not under pressure to survive should consider. People in the apocalypse can just think about surviving until tomorrow.

The same is true for Duran's promotion of religion. He also knows that religion has shortcomings, but as long as it can help the city-state transition until tomorrow. The apocalypse is so difficult now. If Dulan forcefully says that religion is not good, and hopes that the city-state will have a foresight and has to act haphazardly, the people in the city-state will be as unhappy as the monkeys. After all, we don’t even know if they can survive until night, tell them about foresight? Isn't this a joke?

So some people always say that it is the elite who lead the progress of mankind. Because elites are quick-thinking, have far-sightedness, and can see the future of mankind, which is not entirely wrong. However, if the elites cannot solve the monkey's erratic problem, they will not be able to mobilize the monkey and will not be able to achieve results.

Therefore, if the elite wants to mobilize the monkeys, they must either steal the food of other monkeys, or educate the monkeys so that they can think like the elites. Elites who choose the latter must use all their resources to live a tight life with the monkeys, while remaining fast-paced, setting an example, taking the lead in the charge, and letting the monkeys learn from them.

Of course, in the apocalypse, there is no need to distinguish between elites and monkeys. Everyone is a monkey, and the elites don’t know how to go. Everyone prioritizes survival. The most important thing is to survive. Only by living can you have a future and hope.

The slaves accepted Universalism and expressed their willingness to work without shackles. At the same time, other combat-shaped well-wishers also began to produce and work together. The blessers realized that if the blessers united, they could exert greater power and occupy the management of the city-state.

But something happened at this time, that is, a killer entered the city-state and snatched Agni's head.