The insider who invaded the network wanted to roar against this decadent and unfair country, but in Dulan's view, she was just venting, because this kind of destruction could not unite other people, nor could it attack the enemy. It could be said that it was not Separate our attacks from the enemy.

If you want to overthrow corruption, you must rebel. Rebellion must have a program, slogans, and be able to unite more forces.

The mole looked at Duran and knew that he was from the Electronic Crime Section 9 and a lackey of the Metropolitan Police Department. However, after hearing what Dulan said about how the West and the East united their efforts to fight for their own interests, she felt that the other party was joking. Could it be that they were still serious about teaching rebellion skills?

Dulan has seriousness written all over his face. Every time he teaches others to rebel, he is serious. If you want to succeed in the rebellion, you must unite your forces, make more friends, and make fewer enemies.

Princes and generals have a certain kind of love, that's it. Although the Qin State merged the countrymen and the barbarians into Guizhou through reforms, the boundaries between the countrymen and the barbarians in the other six countries were still clearly defined. How could the two be united? You have to find a common enemy, which is the princes and generals.

This is like how to unite scholar-bureaucrats and common people in the late Qing Dynasty, which was to overthrow the oppressors and unite the oppressed.

Why unite the countrymen and the savages? Because the nobles can also mobilize the people of the country, the King of Chu had no face to meet the Jiangdong elders, and the Jiangdong elders were all the people of the country.

If you want to defeat the old nobles like the King of Chu, you can't do it without resorting to the power of the barbarians. Therefore, the princes and generals must be able to unite the countrymen and the barbarians and target the nobles. Although Liu Bang lost many times, his army was always able to rebuild because his sources of troops were not only Chinese, but also savages. At that time, the number of savages was far greater than that of the Chinese.

"If you want to overthrow this country, you can learn from the West, become the first citizen, promote citizen supremacy, and force the Chinese to cooperate with you. Just like the head of state during World War II, as long as all citizens are mobilized, the country will change. Either learn In the East, unite the Chinese and the savages, directly overthrow the Chinese and re-establish the system. Both of these ideas are rebellions." Dulan said that the idea is very simple, it depends on whether the other party can do it.

"It's easy for you to say." The ghost said.

"It's very simple. You see, the head of state was just a failure in an art academy. But because of the poor economy, he can start from an ordinary citizen and step by step to the position of head of state. It can be seen that citizen supremacy is very powerful. Of course When the time comes, we will definitely find an enemy for the citizens. The head of state chose to anti-Semites. Of course, you can also imitate American imperialism and promote national xenophobia. These are all citizen-first methods." To unite citizens, you must find an enemy. From the Spring and Autumn Period and the Warring States Period, That's how it started.

Duke Huan of Qi's "respect the king and repel the barbarians" actually used the barbarians to unite the Zhou people.

In the Spring and Autumn Period, the system of the Central Plains was similar to that of ancient Rome. In ancient Rome, there were citizens and free people, while in the Central Plains, there were countrymen and barbarians.

In order to unite the citizens, the nobles of ancient Rome gave up a consul and implemented a dual-consul system, that is, the nobles chose one and the citizens chose one.

In the Zhou Dynasty, if the people were dissatisfied, they could stage a riot and directly overthrow the emperor. King Zhou Li was the unlucky man who was overthrown by the people. In ancient Rome, the King of Rome was also driven away and consuls were used to govern. At first, there were only aristocratic consuls. Later, because the aristocratic consuls were not effective in fighting and always lost the battles, the citizens stopped working, and the aristocrats could only compromise so that the citizens could do the same. Elect consuls.

This is just like the debate about Cao GUI in the state of Lu. Meat-eaters are incapable of long-term planning. The aristocratic Senate of ancient Rome were also carnivores, and the citizens could no longer stand it. It's just that in the State of Lu, Cao GUI made the plans and acted with all his strength, while in ancient Rome, the citizen soldiers were directly destroyed and refused to fight until the nobles agreed to implement the dual consul system.

Therefore, in ancient times, the development of the East and the West was similar. There were riots by citizens and compatriots, and there were carnivores. Both compatriots and citizens were the key to victory.

Until Shang Yang's reform began, the situation was different. The direction of the rebellion also diverges. The West is running on the road of citizen supremacy, while the East is running on the road of uniting the countrymen and savages.

In the West, the nobility gradually lowered the rights of citizens, and finally the nobility themselves were hidden among the citizens. In the East, Chinese people and savages attacked the nobility together. In the end, the nobility were ruined and settled down. Talking about the aristocratic spirit became a joke. In the old days, the king and his wife flew into the homes of ordinary people.

Therefore, once the West encounters a crisis, it will "respect the king and reject the barbarians". To put it simply, it means finding an enemy for the citizens, who are basically free people. What about anti-Semites, witches, gypsies, the Yellow Peril, anti-Chinese, pagans, and the former Soviet Union? Anyway, once there is an internal crisis, we will immediately find an enemy to unite the citizens and prevent them from pointing the finger at the nobles. .

Once the Central Plains encounters a crisis, it will immediately change its dynasty. It will be difficult for anyone to do it. It can be said that the emperor takes turns to do this. This year, I come to my house. Regardless of whether there are foreign enemies outside, the Chinese and the savages don't care about this. They will make it difficult for anyone who belongs to them and doesn't let them have an easy time.

The West still belongs to the Spring and Autumn Period and the Warring States Period. If you look at the history of the Spring and Autumn Period, you can see many records of the priority of the Chinese people. The Chinese people rioted, carnivores were despicable, the children's property did not destroy the rural schools, respected the king and resisted the barbarians... these were all concessions made in order to unite the people.

It can even be said that the kingly way and the hegemony in the Spring and Autumn Period were the kingly way to unite the countrymen and the barbarians, and the hegemony was the supremacy of the countrymen.

Hegemony means whoever can better mobilize the people of the country will be the overlord. Qi Huangong's "respect the king and fight the barbarians" is actually to unite the Zhou people to fight against the outside world, using the emperor of Zhou as an excuse. In fact, Qi Huangong is the leader of the Zhou people's alliance.

Kingly means whoever can mobilize the country and the barbarians is the king. Shang Yang expanded the country and the barbarians together without moving the head of Guizhou.

"Domineering or kingly, you can choose one." Dulan said to the traitor: "Don't you think this country is hopeless? Then rebel."

"Of course you can also combine kings and hegemons." Dulan said that if only the kings and hegemons combine, the culture will be difficult to deal with, because after all, there is a difference between the culture of kings and the culture of domineering.

There is a huge gap between the culture that unites the countrymen and the savages and the culture that puts the countrymen first. Hegemonic cultural modifications may also be applicable to the kingly way, but the culture of the kingly way cannot be applied to the hegemony.

The kingly way emphasizes a win-win situation, while the domineering way emphasizes a zero-sum game. Hegemony cannot accept a win-win culture, but Wangdao can learn from a zero-sum game culture.

"You choose."

The inner ghost was dumbfounded. He didn't expect that the police department of Section 9 would instigate criminals to rebel. What the hell is this? To be honest, it is really difficult for her to rebel, because she just wants to vent her emotions and let everyone know her pain. Just like Payne, a bag of rice can carry several buildings.

What they actually want is either rebellion, destruction, or venting. Not kingly, not domineering, just simply taking revenge on the world.

In the final analysis, the education is still incomplete. If they were taught the tricks of rebellion early, they would not take revenge on the world, but would unite their friends and fight against their enemies.

In the end, citizens come first and regard the free people around them as their enemies. It is better to unite the countrymen and the barbarians and treat the oppressors as enemies. There is always a way to choose. Then we will not fight back against the countrymen and barbarians indiscriminately, but we will not attack the nobles.

"The problem with this country is that the Chinese are neither domineering nor kingly. It is easy for the citizens of this country to conquer the superiors. It is difficult for the Chinese, citizens, and free people to unite. There is only a fig leaf for the emperor." Duran said that the problem of the island country is that There are too few resources, and it is difficult for the Chinese, citizens, and free people to unite with each other, because if the resources are only enough for one party, then they will definitely have to fight each other and cannot unite.

One monk had water to eat, two monks carried water to eat, and three monks had no water to eat. That's the truth.

If there are only Chinese people, then the supremacy of Chinese people can go very smoothly. There are countrymen and savages, so you can use your royal methods. Everyone carries water and eats together, which is more relaxed and comfortable. But if nobles, countrymen, and savages face a bowl of water, the struggle will be fierce.

Therefore, the problem of the island country is that the three parties are focused on the same interest. Only the emperor can barely keep the three parties from falling out with each other, so they say that they are one family for all generations. Because without the emperor, they have to put the struggle on the bright side.

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