Crossover in the Anime World
Chapter 3065
Although the three major cases have been solved, and the obsessive-compulsive disorder, the spy, and the mole have all been caught, a lot of damage has been caused. After the city was bombed, it caused a lot of damage.
This is a peaceful world. Every once in a while, great destruction will occur, and a wonder building that consumes a lot of resources will be destroyed. Either in the sea, in the mountains, in the sky, or underground. Anyway, those buildings that cost a lot of money to build will be destroyed. Even a space station that stays in the universe is useless. It will fall down.
This happens every once in a while, and of course when these spectacular buildings that cost a lot of money to build are destroyed, there will always be a shadow that lingers, that is, although he looks like a child on the outside, he is actually a high school student on the inside.
As long as he visits the wonder buildings, these buildings will basically not survive a theatrical version and will be destroyed.
This is all money, so many buildings, so much loss. But the people in this country are still very peaceful, and I don’t know how they can bear it.
Is it because the wonder building is not your own money, so you can destroy it at will? In fact, these wonders and buildings are really people's money, or in other words, companies make money and then find ways to preserve the value of the money.
Once you make money, if you don't spend it, the money will depreciate. So how can you ensure the preservation of your money’s value? You must invest and make money with money. Investing in the property market is a good way to build a wonder building and wait for the building to appreciate in value.
The building is like a piggy bank. It is usually used to protect the value of assets. When you are short of money, you can sell it and exchange the building for money, and maybe make a little profit.
Therefore, these wonder buildings are actually a means of preserving the value of capital, and they are the remaining energy of capital. They are used to save lives at critical times. But because of Conan's death power, they were all blown up. For the company, a large amount of money evaporated on the spot. For them, it was an unforeseen disaster.
Their money was also earned with hard work from the common people. They originally wanted to prevent devaluation, but they didn't expect that it would be completely destroyed. It was crueler than throwing the money into the sea.
But all the citizens don't seem to care. It seems that these losses have nothing to do with them. Even if all the companies go bankrupt because they don't have enough funds, it has nothing to do with them. It's peaceful anyway.
But decline caused by economic losses is inevitable. This time the three major cases have caused a lot of damage, including the loss of infrastructure, the loss of the Rice Flower Building, the loss of the Aegis ship...
It’s all money, and the finance department has to borrow money again. To be honest, the debts are increasing. One day, you will find that the money you earn is not enough to repay the interest. By then, the entire country will really be working for the creditors, and you can directly sell yourself. .
We were originally developed countries with plenty of money, but we owed more and more money, and eventually we became serfs.
So Conan is really the leader in destroying the economy.
"I think it is necessary to legislate to prohibit Maori and Conan from entering any high-value buildings." Duran said that for the sake of the country's economy, this law is urgent. In contrast, the Suzuki family is very smart. Although they often invite Mori to participate in activities, they never go to the newly built building.
At this time, the fourth part of "Sober Mouri Kogoro" is being filmed. The subtitle is: The Wind of Change.
In the first part, Kogoro was fighting only ordinary evil forces. In the second part, it becomes cyberpunk, and it becomes a prediction system that fights against predicted crimes. The third part is about anti-human bombers and artificial intelligence killers. Now the fourth part is about direct rebellion, and the content is getting more and more exaggerated and magical.
Of course, it is becoming more and more attractive. Faced with such an enemy, how will Kogoro choose and how will he fight? The enemy's technology is getting higher and higher, their strength is getting stronger, and their ideas are becoming more and more firm.
The anti-human and artificial intelligence killers in the third part are already very paranoid in their thinking. One believes that ‘happiness is just luck’, and the other believes that ‘the murderer is not a human being, not a knife’. Anyway, they all have theoretical basis.
Now the villain in the fourth film has finally raised the banner of rebellion.
Of course, people in the island country must be opposed to rebellion, because most people need the altar of the emperor. As a feudal country, it is absolutely impossible to unite clans from different regions without the altar of the emperor.
Even if you want to do big things, learn from Duke Huan of Qi to respect the king and fight against the barbarians, or propose to respect the emperor and fight against traitors. rebel? To put it simply, what should we do after the rebellion? The island country does not have a unified ideology, nor can it unite the culture of the nobility, citizens, and free people. If it really rebels, it does not know what to do.
So those who rebel are villains, and those who want to change the status quo are villains.
In fact, they are also very contradictory. Many people are dissatisfied with the status quo, but in the end they can't change anything. In the end, the characters in many artistic works simply vent their dissatisfaction, and that's it.
Although they were dissatisfied with the current situation, they could not find a way out after the rebellion.
There are actually many routes to domineering, kingly, political, and religious. Of course, it is not easy to adapt. With the meager resources of the island country, there is no way to make too many adaptations.
It seems that only the feudalism of the Spring and Autumn and Warring States periods is the best way for the island country at the moment. First, each region is responsible for its own profits and losses, and then when it is time to form an alliance, it can also meet at the altar of the emperor, and it is based on blood. The cost of blood theory is low, as it is determined by birth and does not require too much trial and error cost.
No matter how you look at it, it is a way of survival suitable for an island country. Trial and error requires extra energy. For example, the four kingdoms of Qi, Chu, Qin, and Zhao in the Spring and Autumn Period began to break through the Zhou Dynasty because they gained energy from external expansion.
If you want to get rid of the blood theory, you will have to pay the cost of trust and exchange between nobles, citizens, and free people. How can you pay the cost of trust if there are not enough resources?
So it’s easy to say that we can escape from the lineage theory, but it’s not that easy to actually do it.
Ancient Rome was able to do it because of its great expansion, and the Central Plains was able to do it because the Central Plains economy has always led the world, and only those who have money can try and make mistakes.
Without money, even trust is a luxury.
Of course, island countries have also made money in the era of globalization, but the time was too short and there was no time to develop a new culture. They were already out of money before they even started. Therefore, they can only be foreign monks who are good at chanting sutras, learning foreign culture, and making some modifications to save time, effort, and most importantly, money.
Unlike the Central Plains, you can directly adapt foreign culture to see if it fits. For example, Buddhism has been adapted to many dynasties and underwent many transformations, but in the end it was found that Buddhism was not suitable for the Central Plains system.
The royal system in the Central Plains needs to unite all people. Although Buddhism has some people who are equal, Buddhism does not engage in production, passively avoids the world, and hinders the development of society.
In the end, the Confucian theory of behavior won out. Through everyone's imitation and learning of excellent behaviors, everyone is encouraged to participate in social operations, and everyone is encouraged to get involved and compete for resources. Nobles will not be nobles forever, and people can replace them as long as they do well.
If the nobles do not want to be replaced, they have no choice but to ask for help from the people.
Therefore, although rebellion is simple, changing the lineage theory requires money and requires everyone to pay the cost of trust. To change the emperor's altar, we must build a new and better altar, and we must first invest. This investment is huge. The island country does not have so much money, so it can only stumble on the old altar. No matter how dissatisfied it is, it can only recognize the emperor.
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