Crossover in the Anime World

Kondo Isao has limitations, and Shinsengumi also has limitations. It can be said that the limitations are very large.

Dulan came out one by one, making them realize that their road had become narrower and narrower, and they were already on the edge of the cliff. If they did not rein in the precipice, the Shinsengumi would inevitably be destroyed.

It can be said that there are internal and external troubles. Internally, there are increasingly acute conflicts between the old and the new. Externally, there are increasingly decadent shogunate forces.

Although the crisis has not yet broken out, Kondo Isao, Hijikata Jushiro, and Okita Sougo have always felt it, but they have always believed that as long as they adhere to the concept of "companions", they can unite everyone.

It's a pity that they think they value their companions, but others don't think so.

"Sometimes it doesn't matter what you think, it depends on what the other person thinks. You think you have worked hard, but the other person may not agree." Duran said: "How to make the other person understand you is a very difficult task. "

The three of them nodded in succession. It was really difficult for others to understand them, and they understood this deeply. The three of them are really just as difficult as the stepmother. And if you favor the new people, the old people will be unhappy; if you favor the old people, the new people will be unhappy, and everyone will be dissatisfied if a bowl of water is flat. It's really a dilemma, so sad.

But when you see new people, you laugh but don’t cry when you see old people. If you like the new and hate the old, you will always be criticized. However, a force cannot be maintained only by the old people, because the old people will grow old and have various problems, which will lead to a decrease in efficiency.

Of course, it will definitely not work if a force only has newcomers, because newcomers need to learn the cost. During this learning process, the force is likely to be swallowed up by others.

How to resolve the contradiction between the old and the new? We can only rely on the talent selection mechanism to eliminate some old people and select some new people to form a flow.

The Han Dynasty was the first dynasty to establish feasible liquidity in the system.

In the pre-Qin era, not to mention the Yin and Shang Dynasties, King Zhou of the Shang Dynasty ended because he could not handle the contradiction between the Yin merchants who developed first and the princes who developed later. It’s not that King Zhou of Shang didn’t see the problem, he also wanted to win over new people by marrying Daji and promoting obscene sacrifices. But the result was that not only did he fail to win over new people, but he also offended all the old people.

In ancient times, prostitution did not refer to matters between men and women, but to non-mainstream sacrifices. For example, there are still obscene temples, which are non-mainstream religious beliefs in various places and have not been officially recognized.

Therefore, Daji's promiscuity does not mean that she is so debauched, but that Daji uses a method of sacrifice that is not Yin merchants' way.

But can changing the sacrifices solve the problem? No, sacrifice is only a guarantee for the distribution of benefits. Only when there is distribution of benefits, will everyone accept the sacrifice, not because of the sacrifice, everyone will change the distribution of benefits.

King Zhou of Shang Dynasty could not bring the new people and the old people into the same distribution of interests. It was meaningless just to change the sacrifices.

In the Zhou Dynasty, King Wen of Zhou calculated the sixty-four hexagrams. Jiang Ziya proposed that "the world belongs to the people of the world", while Duke Zhou implemented Zhou rituals and evened out the differences between the old and the new.

Gossip was widely circulated before the Yin Shang Dynasty, but if gossip is used all the time, the right to speak will always be in the hands of the Yin Shang Dynasty. How to solve this problem? King Wen of Zhou's method was to calculate the sixty-four hexagrams and dilute the power of interpretation. The reason why I don't object is because the power of Yin merchants is very strong after all. If I directly oppose it, I won't be able to completely eliminate Yin merchants.

Moreover, King Wen of Zhou also put forward the idea of ​​"Yi", that is, strength and weakness can be interchanged, and destiny is not based on blood, but on virtue. This can be regarded as a theoretical pavement for the transition between the old and the new. After all, in that era, bloodline was above all else, the black bird was ordered by the sky, and the Yin merchant was the spokesperson of the destiny.

But King Wen of Zhou's "Yi" means that the world is changing and destiny will only bless the virtuous.

The world belongs to the people of the world. Jiang Taigong's idea is simple, that is, the merchant family of Yin cannot be allowed to dominate. The world does not belong to the merchants of Yin, but to the people of the world. It was also to oppose Yin merchants.

Finally, there is the Zhou Rites established after the Yin merchants' "Xuanniao was ordered by heaven" was destroyed. Zhou Li built a huge altar for everyone to enter.

In the past, only Yin merchants had altars for Yin merchants, and the sacrifices offered by other people were all fornication. As for Zhou Li's altar, everyone came together. Although there were differences in dignity, at least they stood in.

This is a flow of new and old, from theoretical support, to slogan dissemination, to system establishment, which is very difficult.

In the Spring and Autumn Period and the Warring States Period, there were forces such as nobles, Chinese people, and savages, and various countries reformed to become stronger. In the beginning, war was a game for nobles, with various rules. Wei Wuzu began to let the people participate in the war. When Shang Yang's reform came, the South Gate was erected, giving the savages the opportunity to join the army. It’s also a way for old and new to flow.

At first, the small nobles replaced the big nobles, then the Chinese became the nobles, and then the savages had the opportunity to become the Chinese.

But this all requires war. Without war, there would be no circulation. The big nobles are big nobles, the small nobles are small nobles, and the Chinese and savages follow the same rules.

The flow of peacetime was established in the Han Dynasty. By replacing the princes, talents were selected to manage the land of the princes. Of course, the Han Dynasty's inspection system had many loopholes, but with successful cases circulating, later generations imitated and Sinicized it one after another, and even barbarians actively learned from it.

Because Chinese culture is so efficient, once the old and the new begin to flow, the two forces will begin to involute, and the explosive power is extraordinary. If the barbarians don't learn, they won't be able to stand out and will only be suppressed and beaten.

The barbarians also have various tribes, and they also encounter old and new conflicts. As the tribe expands, what should we do if new tribes continue to join? It must be Chineseized.

The Liao Dynasty was a successful sinicization, while the Yuan Dynasty was a failed sinicization. In the Qing Dynasty, why did the Jurchens need to be changed to Manchus? In fact, it is because there are too many Jurchen tribes, and neither the birth Jurchen nor the mature Jurchen are the same system.

This is just like the Qin State changing the countrymen and barbarians to Guizhou heads, in the hope of integrating the old and new systems. Success is Chineseization, and strong combat effectiveness will be unleashed.

The contradiction between the old and the new, the contradiction between development first and development later, is either war or sinicization.

"I suggest that you establish a selection mechanism in the real selection group. You can select based on how many tasks you have completed." Dulan said: "Use who has done more bad things as the assessment standard. Whoever has poor performance will give way, and whoever has good performance will give way." Just get on top.”

"Do bad things as a test?" Isao Kondo asked blankly, "For example, what kind of bad things?"

"For example, how many heavenly beings you defeated today, how many shogunate institutions you attacked, or how many anti-foreign warriors you helped." Duran said, "In short, it's things like this."

"Isn't that a rebellion? We are the real selection team."

"So we have to do it quietly. If we are discovered, we will deduct points." Dulan said: "Let the assessment results speak for themselves. No one has any complaints. If anyone has an opinion, they will leave."

"It's not a question of assessment, it's a question of rebellion."

"What happened to the rebellion? Isn't rebellion a normal thing? The shogunate is also facing the contradiction between the old and the new. Human beings are the old force, and the gods are the new force. The shogunate blindly pleases the gods and ignores human beings. If the shogunate cannot come up with a solution , then they are King Zhou of Shang and deserve to die."

"Having said that, King Zhou of Shang Dynasty's Daji is very weak, but the gods of the shogunate are very strong. If Daji also has the fighting power of gods and humans, King Zhou of Shang Dynasty will not necessarily lose."

If Daji was strong, King Zhou of Shang would not be overthrown so easily.

"You are warriors. Bushido is not afraid of cannons." Duran said seriously.

"Haha." The first half of what Dulan said made sense, but the second half was complete nonsense. They definitely couldn't use doing bad things as the assessment standard, but they could establish another standard.