Crossover in the Anime World

The prince realized that Dulan, the villain academy, was no longer satisfied with himself, but wanted to blacken the entire civilization. Although he was just a low-class prince, he would never allow anyone to take advantage of him.

Dulan thought to himself that the other party really loved his home planet. Although he was treated unfairly, he still did not give up his principles. Just like a samurai, he was very self-denying.

Just like the samurai, although he has not been reused due to personal circumstances, as long as he still has the identity of a samurai, he can wait for the day when he will rise.

Why can Ah Q call for revolution? Everyone looks down on the ordinary Ah Q, but they are afraid of calling the revolutionary Ah Q. Because Ah Q is really qualified for revolution, he is a descendant of scholar-bureaucrats. Of course, the difference between Ah Q and ordinary scholar-bureaucrats is that he did not exercise self-denial, so even the Zhao family disowned him and disliked him for ruining the reputation of scholar-bureaucrats.

The idiot prince is better than Ah Q. After all, he only harms the people on earth, and he still has a bottom line for the people of his own country. Although he is looked down upon by the royal family, ordinary people dare not bully him, because after all, the idiot prince maintains his status as a prince and may turn around overnight.

For example, now, as long as the prince is willing, he can quickly get Dulan's support and become a prince to compete for the throne of Yangguoxing.

Whether you can do it is a matter of identity, and whether you can do it is a matter of ability.

Why do we always say that people are insensitive? Because they have no identity, they can only be numb. Why is everyone just watching Ah Q’s revolution? Because they are from different classes, there is nothing they can do if they don't watch. They are not qualified to participate in the game of scholar-bureaucrats.

If you want to become a scholar-official, there are two ways, one is to take the imperial examination, and the other is to be born into a family of scholar-officials. Although it is said that there is a way to take the imperial examination, everyone knows how difficult it is after seeing Fan Jin pass the examination. For ordinary people, it is too difficult to train a scholar-official.

There are two sets of rules that the scholar-officials and the people abide by. When the scholar-officials see officials, they don't have to worship them, but the people have to worship them. The scholar-officials don't have to do corvee, but the people have to obey them. Scholar-officials didn’t even have to pay taxes, the common people had to.

Scholar-officials enjoyed such treatment, and when encountering problems, they were the first to deal with them.

Samurai are similar and have many privileges. However, samurai do not need to take the imperial examination. They only need the recommendation of the kendo hall. The kendo hall will recommend the samurai to the family of its own faction.

There was also a huge rift between the warriors and the common people, and there was basically no communication. Until the expansion wars, when the emperor returned power, the samurai joined the army together with the common people to fight foreign wars. This gave the two an opportunity to have in-depth exchanges. The warrior's mentality was complicated, and he could be said to love and hate the common people.

As for the attitude of the common people towards the samurai, it is obvious that the common people have no attitude and do not have the idea of ​​"I can replace them" because they are still common people and have not become samurai.

Liu Bang and Xiang Yu had different attitudes towards the First Emperor. Liu Bang saw the difference between Qin Shihuang as "a real man should be", and Xiang Yu as "he can replace him".

Xiang Yu can replace him because he is a noble and has the qualifications. Liu Bang didn't start thinking about the world until he invaded Xianyang. Before that, all he thought about was self-preservation.

Because of this difference, two trains of thought have arisen: Should we first accomplish things before we have an identity, or should we first have an identity and then do things?

The savior plot is obviously the latter, having an identity first and then doing things. You must first be a warrior, a scholar-official, and a savior before you are qualified to do things. Otherwise, you cannot do things, you cannot make revolution, you cannot protect the country, and you cannot eradicate evil.

Many immortality novels fall into the former category. They accomplish things first and then develop an identity. At the beginning, the protagonist is likely to be an ordinary sunny boy. He achieves things and obtains the identity of an immortal through personal abilities, old men passing on skills, adventures, etc.

The protagonists of many classic works are people with status, but low status and strong abilities. For example, a poor samurai or a low-level detective, living between the upper and lower classes. Observe different social classes through their perspectives, criticize the corruption of the upper class, and criticize the numbness of the lower class.

But the question is, what else can the upper levels do if they are not corrupt? What else can the lower class do if they are not numb?

The upper levels dare not allocate resources, because if they are allocated and cannot be recovered, they will only become corrupt. The lower levels have no resources to work hard. What can they do except survive with a small amount of resources?

If you have to work hard just to eat, how can you have time to think about innovation and change your destiny?

The scholars of the Spring and Autumn Period and the Warring States Period were considered to be the middle class. They explored the idea of ​​​​saving the nation and trying to survive. The final idea was actually very simple, which was to redistribute resources and achieve class integration.

The countrymen and barbarians merged, the nobles and scholars merged, the scholar-bureaucrats merged with the common people.

For the idiot prince who has the status of a prince, he cannot do anything that violates his status, otherwise he will become Ah Q.

This is also true for Hasegawa, a good-for-nothing uncle. He insists on wearing sunglasses to maintain his status as a samurai.

Although they are all looked down upon by others, they have identities and can turn around immediately if there is a change. Just like Ah Q's revolution, as long as there are changes, it can rise quickly.

Opportunities are prepared for people with status, not for ordinary people.

The identity of the idiot prince is still very useful. Duran does not want to promote the establishment of production relations in this universe, so he can just coerce the emperor to order the princes.

Because the integration of classes is too troublesome, the integration of Chinese people and barbarians started from the time when Shang Yang set up the south gate. Starting from the imperial examination, it was to integrate scholars and nobles, and then to integrate scholar-officials and common people. It was a century-old plan. Dulan had no time to help idiots. The prince went to make some changes.

But it is still possible to use the identity of the prince to make him live up to his name overnight and become a real prince, and then seize the power of Yangguo Star, spread love and peace, and cause civil strife between heaven and man.

It's not that Dulan likes conspiracies, but that in such a society, conspiracies are the most reasonable. Because the upper levels are very corrupt and the lower levels are insensitive, they can only use conspiracy to redistribute resources. They will not cooperate with conspiracy.

"It seems you don't want to obey, so don't blame me."

The prince was nervous and didn't know what Dulan wanted to do.

I saw Dulan taking out a video. In the video was a cherished beast that he had placed in a trap. The trap would be activated with just a button and the beast would die.

"I want it very much. This beast is the last one in the universe, and now it is in crisis. You have only two choices. Accept my control, and the beast can survive. If you refuse, then this last cherished beast will The beasts are about to become extinct in the entire universe. Hahaha, it’s up to you to choose. Which one is the beast or your country?”

The prince was shocked. Duran was too despicable. On one side was the beast that he entrusted his heart to, and on the other was his own country. How should he choose?

"I choose the beast." The prince made a choice. In terms of feelings, he was closer to the beast. As for the country, although I also want to protect it, I really don’t have the ability.

"Wise choice, next you have to fight with several major families, spread love and peace, and kill all the opponents." Duran said simply, show no mercy to those who oppose love and peace, just kill them.

"Then Yang Guoxing wants to reorganize the Tiandao people and must improve the strength of the Tiandao people. This universe is very dangerous. If the Tiandao people don't make progress, they will be eliminated." Dulan said: "Your goal is to become The leader of the Heavenly Dao Sect becomes the leader of the Universe Alliance."

The idiot prince was dumbfounded, because leading the Heavenly Dao people was even more exaggerated than becoming a king, and his ability was simply not good enough.

It really doesn't work, but it is because of his lack of ability that he is allowed to be the leader of the Tiandao people. The purpose is to let Xu see a more distorted world, to let him be surrounded by blackened enemies and pig teammates, and to feel what despair is.