Crossover in the Anime World

Xu was defeated, but he will be reincarnated, but his personality next time is uncertain. Even if the new personality still wants to destroy the world, it may not have such good luck. After all, with this experience, the Tiandao people will no longer have blood transfusions rashly, and their monitoring of him will definitely be more complete.

Of course, after reincarnation, Kyon may also meet good people. After all, technology is now advanced and he can travel everywhere. As long as he does not stay in one place, others will not know that he is immortal.

On the contrary, the situation on Earth is not optimistic. The fall is still going on. The poor samurai still do not have a stable way out. The legitimacy of the samurai has not yet been determined, so the struggle must continue and they must find a way out.

Gintoki, Katsura, and Takasugi Shinsuke still have to take different paths. Cooperation in revenge is only short-lived, and disagreement in ideas is fatal. The pressure exerted by heaven and man on the earth has not ended, and the conflicts between heaven and man have not been resolved. It can be said that they are one after another.

Xu died, and the Tiandao people also lost everyone's trust. Although they were controlled, it was also true that they detonated the planet. Without the Heavenly Daoists, the universe has also entered an era of broken rituals and music. Everyone wants to be the best and become the framer of the universe's system, so fighting is inevitable.

However, the chaos in the universe is an opportunity for the earth, because heavenly beings have no spare power to suppress the earth. During this period, if the earth can quickly establish its own advantages in the region, it can become an indispensable force.

At this time, a bill was placed in front of the general to "abolish the feudal vassal and establish a county."

Domain and bushido are both ways of samurai. The warrior is loyal to the feudal lord, the feudal lord is loyal to the general, and the general is loyal to the emperor. Everyone relies on blood to continue. Although you can become a samurai through a kendo gym, there is a threshold just like taking the imperial examination.

If you want to enter the kendo hall, you must first have money, and then be recognized by the superior samurai. After meeting these conditions, the samurai can work for the feudal lord.

Abolition of feudal vassals and establishment of counties was actually to change the way samurai rose up and break the monopoly of superior samurai and feudal lords on the region. Change bloodline inheritance into political performance assessment so that more disadvantaged families can have a chance.

Of course, the upper-level samurai and feudal lords had to take over the main duties in the county first, leaving only a few positions for the lower-level samurai. The positions are not enough, so they will be expanded in the future. Because the superior samurai and feudal lords who were transformed into parliamentarians and chaebols did not want to share their own interests, but could only rob others of their interests.

So there was the Russo-Japanese War. Militarily speaking, the island country won, but economically speaking the island country lost. Thus came the Taisho Era. Because the economy could not expand, the superior samurai and feudal lords sold some of their interests in the short term. After all, if they did not transfer, domestic dissatisfaction would arise. Then came the promotion of the army. Because of military victory, the army had more say, and the army became the best choice for promotion. Then a larger foreign war began.

Then Bushido embarked on a path of no return, until the army failed and was directly betrayed, while the council and chaebol composed of senior samurai and feudal lords remained as stable as an old dog.

In order to ensure the alliance between them, they must regularly worship war criminals, which means that everyone is unclean, and then arrange seats there.

This is the same as being a scholar-official. Ordinary people need to fake their citizenship to become a scholar-official. However, scholar-officials with family connections have more or less received money from ordinary people. Everyone is guilty of original sin, so no one will betray anyone.

The same principle applies to worshiping war criminals. Everyone is guilty, so everyone should cooperate together. If there is an emerging industry, you should also worship it. This is the name of the transaction.

Lin Chong wanted to go to Liangshan, but he didn't go there casually. He had to go down the mountain and kill a few people to hand over his name. If you don't pay, the people in Liangshan won't believe Lin Chong.

Without worshiping war criminals, the old forces transformed from superior samurai and feudal lords cannot trust newcomers. Of course, there is a problem, that is, if they have been relying on American imperialism, then they can worship war criminals. Anyway, American imperialism is their largest market and technology provider.

If American imperialism can remain strong, then the old forces will not need to change at all. The problem is that history has not ended, and the original sin on them has truly become original sin.

It's like Lin Chong went to Liangshan, but the boss of Liangshan changed from Chao Gai to a relative of the person killed by Lin Chong. Isn't this embarrassing?

Not only was Lin Chong's certificate not helpful, it became the biggest obstacle to entering Liangshan.

The same is true for the old forces in the island country. Worshiping war criminals is indeed a good way to stabilize internally, but the external environment is changing. Their behavior of worshiping war criminals not only failed to help, but also became an obstacle. At this time, some people will want to build a new altar, and they will say that I am clean and my ancestors did not participate in the war.

The parliament and the plutocrats will split into three parts. Some will continue to worship war criminals, some will no longer worship, and some will not go but send sacrifices.

There will be fierce struggles, so worshiping war criminals is actually a means of internal control for them. However, as the times change, this kind of control method will have big problems. Split is inevitable, and it can even be said that elimination is inevitable.

Then the island nation will look for new altars, and the fight will continue. As for the fights, they are actually the same group of people as before. They have existed since the shogunate era. They were the superior samurai and feudal lords. After the feudal lords were abolished and prefectures were established, they were transformed into parliaments and consortiums. The shogunate also became parliament, but the essence has not changed. .

In the past, they were united through bushido, but now they are united through worshiping war criminals. When the war criminals cannot be united, the only option left is to send envoys to the Tang Dynasty. By paying tribute to obtain legal rights, history has come full circle and will probably return to its original point.

This is also a matter of legal rights. The shogunate will definitely not come back. The parliament is a place where it is easier for the superior samurai and the feudal lords to bargain, much better than the shogunate.

Of course, this is not just the case in island countries, it was the same in ancient Greece and ancient Rome. Before Rome entered the imperial system, it was just a union of tribes from different regions.

The same was true in ancient Greece. Parliament was a place where tribal representatives competed for policies and interests. From the beginning, it was not for the planning of the entire country, but only for their own regional interests. If we can get benefits from the outside, then everything will be fine, and everyone will not be too confrontational, because everyone has benefits, it’s just a matter of more or less.

Once the benefits cannot be obtained, the council is of no use. It can fight as it wants. The tribe will send its most capable people to fight for the benefits.

Parliament has been a place like this from the beginning. Once the country encounters a problem, everyone will protect their own interests first, rather than everyone taking responsibility for the country's difficulties. There has never been such a statement from the beginning, not before, and never again.

When the country is really finished, there are two possibilities, one is division, the other is the emergence of tyrants. When the time comes, the citizens will definitely not be able to bear it. They will choose someone to lead them to continue to expand, skipping the inefficient method of parliament, and directly let the tyrant be responsible for resource allocation and starting the war machine.

The reason why the parliament is ineffective is because it has not grabbed the resources. The solution is to grab them. The citizens go all out and just rob, and what they rob is what they earn.

But this method cannot last long. The result of ancient Greece and Rome was their demise. It is impossible to rely on external resources to maintain internal stability. But the old squires in the parliament will not make suggestions for the country, because the purpose of the existence of the parliament is not to play a game of chess for the country.

Therefore, the island country sent Tang envoys to suppress the country through seclusion and trade with major powers. This was the third way besides expansion and division. Small countries that use the parliamentary system can try it. This is also the reason why all countries come to the DPRK. Not because big countries are so great, but because small countries control their internal affairs through tribute, which is the endogenous need of small countries. This is also the essence of the Confucian cultural zone. It is not expansion or division, but internal control.