Crossover in the Anime World

Although defeated, Gintoki, Katsura, and Takasugi Shinsuke are still opponents, and they must continue to fight. History will not end. The fall of the curtain, the abolition of feudal clans and the establishment of counties, external expansion... all kinds of things will continue.

The demise of Bushido is also inevitable, because the social structure is different. But class will not disappear, because the fall of the curtain, the abolition of feudal clans and the establishment of counties are conflicts between samurai and samurai, and have nothing to do with the common people.

Just like in Ah Q's novels, the common people are just numb spectators and have not participated in the revolution. The main force of the revolution was low-level scholar-bureaucrats like Ah Q, and their revolution was carried out within the scholar-bureaucrats, completely changing the soup without changing the medicine.

The same is true for samurai, a samurai from a poor family fights against a superior samurai, and after winning, he is still a samurai, and even a samurai from a poor family who has climbed to the top will not hesitate to betray other poor families. And because of the failure of external expansion, the common people and the poor have lost their upward channels, and the class will not change.

The people are still spectators, while the samurai have become social animals, and the feudal lords have become chaebols and councilors.

Dulan said that Gui didn't know if he could do it, and would the Shinsengumi wake up? Can they carry out a revolution from the bottom up to eliminate the nobles and upper-level warriors? To be honest, it is very difficult, because they are also poor warriors, and it is difficult to completely overthrow the class society. After all, samurai are not the bottom of the class. If they really completely overthrow the class, they will build a new society with the common people.

This will encounter the same problem as the "Seven Samurai" movie. The samurai and the people do not trust each other. The samurai does not want to be cannon fodder to protect the people and does not believe in the power of the people.

Even if a few samurai believe it, it is not enough proportionally. Let’s talk about the students in Songyang, whose education has been very enlightened. As a result, only Yinshi really believed in the common people, and the other students did not trust the common people.

Breaking the class naturally means letting the common people blend in, so how can the samurai trust the common people and give up their status?

Difficult, too difficult, without great wisdom, great perseverance, and great courage, it is impossible to do it.

Especially in the island country, even nobles and warriors are not well integrated, and it is still a nine-rank Zhongzheng system, and there is no intermarriage. So watching samurai movies, there are often samurai from poor families who elope with noble ladies and are hunted down.

If the protagonist in a movie is a samurai from a poor family, then the heroine is usually the daughter of an inn, a store, a hotel, a restaurant, or the daughter of an evil force, or a daughter of a poor family, or a prostitute, and at most she is a little girl. The feudal lord's daughter is unlikely to be the daughter of a great nobleman.

There is no such story in the Central Plains. The daughter of a great nobleman meets a poor scholar, and then the poor scholar goes to the Tianzitang as the farmer's husband, making a good story of love and concubine. Although the daughter of a great nobleman and a poor scholar look fake, but there is such a story, there is such a soil, the poor family and the nobleman have broken through the boundary of not intermarrying.

Some people would say that those were all samurai movies in the past, but the current two-dimensional dimension is different. In the second dimension, there will be a blond chaebol lady who can also fall in love with the male protagonist.

Childhood sweethearts, sports girls, literary girls, chaebol ladies, etc. surround the male protagonist, but generally speaking, if the protagonist still chooses childhood sweethearts.

Of course, there is also Miss Chaebol who wins, but the price is that she has to give up her identity.

If you want the chaebol lady to continue to be a chaebol, then the bloodline of the male protagonist will have to change, and his family must be a lost family.

For example, in "Hokage", Naruto Uzumaki, his mother's lineage goes back to ancient times, so he and Hinata are well matched, because the lineage of the Hyuga family also goes back to ancient times. And Haruno Sakura is paired with Sasuke, because Sasuke has given up the status of the Uchiha clan, just marry a commoner.

In "Death", Ichito and Inoue, Rukia and Renji are all well-matched. Although Rukia is an adopted daughter of the Kuchiki family, she is only an adopted daughter. One family is separated from the noble family, and has the blood of Quincy, the blood is very mixed, and it is not recognized by the nobles.

In "One Piece", Luffy hasn't really liked anyone yet, so I don't know if there will be a marriage ending in the end. If so, it is estimated that it will be a woman with ancient blood.

There are also many works in which the male protagonist and the chaebol lady have a crush on each other, but they will not be together, at most they admire each other.

In short, the class is not broken, and those who do not intermarry between classes must at least have a similar bloodline to get married.

The eldest lady and the poor scholar just get married directly. Of course, generally speaking, they will set the ending of the number one among the poor scholars, so that they can match each other, but at least it is possible for the poor scholar to do it. Miss married.

The lineage is whether you are worthy or not, and the number one is whether you can.

Theoretically speaking, all good citizenships are eligible for the number one scholar examination, but whether they can pass the examination depends on their financial resources and ability. Then whether you can pass the exam depends on your own ability.

The scholar-bureaucrats did not reject capable people from the good books to enter themselves. Later, in order to break the scholar-bureaucrat class, although the reform of the scholar-bureaucrats was not very smooth, it continued.

There are few countries that have truly broken classes, and many countries that have not broken classes. After all, most countries still have a system of enfeoffment. It can be said that the essence of capitalism is the system of enfeoffment.

The traditional enfeoffment system is land enfeoffment, with land as the boundary. But capitalist enfeoffment is bounded by patents. Patents mean that I can use them, but you cannot use them.

Sometimes patents are stolen, as if someone cross-border planted other people's fields.

Enfeoffment arranges seats according to the amount of land, and capitalism arranges seats based on the amount of capital. Many capitalist aristocrats were originally landed aristocrats, so the old rules of the game have not disappeared at all, they have only become more complicated.

Marriage and sophistication are also indispensable in it, and capitalists like this are actually similar to Duke Huan of Qi, respecting the king and fighting barbarians, trying to unite domestic capitalists by creating an enemy. But obviously he was not strong enough to succeed.

Exaggerating the strength of the barbarians will not change this point, because only in this way can everyone be united. Once there are no enemies, the capitalists will disband. But the problem is that even if the barbarians are strong, many capitalists don't want to unite. After all, unity is not good for them.

On the contrary, it is more beneficial to cooperate with the barbarians, just like King Zhou You wanted to suppress the State of Shen, but in the end, the State of Shen joined forces with the dog army, Li Yingwai and directly killed King Zhou You.

So no matter how exaggerated the barbarians are, there is no way to really unite the various forces. It doesn't matter whether the barbarians are strong or not, the important thing is actually the internal control.

Therefore, the capitalists of US imperialism are not aimed at barbarians, but at their own internal political enemies and allies. These are the most important targets. This is also a way to play the enfeoffment system. Don't think that the enfeoffment princes will really unite to fight against the barbarians, there is no need for this.

Unless the barbarian is weak and rich, then they are willing to share the spoils together. If this is the case, they will definitely say that the barbarians are weak, not that the barbarians are strong.

If you really want to start a war, you will say that the barbarians are weak, and the fight is over. If you don't want to start a war and just want to control the inside, you will say that the barbarians are very strong, and then squeeze them from the inside.

This is also a very basic political method. It is the same in ancient and modern China and abroad. When fighting, even if the enemy is very strong, we must find weaknesses. Just like the Battle of Chibi, although Cao Cao is very strong, it is still necessary to analyze his ten weaknesses.

If you only say that Cao Cao is strong, then don't fight, just surrender. Despise the opponent strategically, and attach importance to the enemy tactically.

So sometimes politicians talk in reverse, and the drunkard's intention is not to drink. If they say that the barbarians are strong, it means that their target is not the barbarians, but the inside. If they say the barbarians are weak, it means they really might be going to war.