Crossover in the Anime World
Chapter 3515 Sending propositions
Every world has its own standards for discussions about what it means to be human. Duran couldn't get everyone to accept his idea. After all, there was no trust relationship between humans and artificial intelligence.
Trust needs to be accumulated over time and does not fall from the sky. So Duran doesn't think there is anything wrong with the conflict between humans and artificial intelligence. Conflict is also a way to understand each other. Mutual understanding is the basis for establishing trust and is the only way to go.
Dulan gave him strength and chicken soup. He had done his best and was ready to escape. As for the choice after the lighthouse enters the source of Mana's ecology, it is human beings' own business. Duran said that he was just a time traveler and that he would let humans handle it themselves.
Whether you choose to sacrifice one person to stabilize the Mana ecosystem, continue to fight, or integrate is everyone's choice.
"Conflicts can never be resolved." After Duran transformed the signal relay station, he was ready to run away. The technology had been handed over to humans anyway, and they would decide the next route themselves.
Contradictions are endogenous, they will always arise, and they will be solved one after another. It is endless for humans, so there is no need to worry about it.
Lighthouse decided to enter the source, drones at the ready.
Dulan just watched, and Chen Min 4068 would also take action. This time, the people on the lighthouse and the dust people worked together, and even the Church of Light and Shadow started praying, hoping that the Lord of Light and Shadow could protect everyone.
"They are all drones, there is no need to pray at all." someone said.
"Without prayer, the power of the Church of Light and Shadow will become smaller and smaller, not to mention the impact of God."
On the space station, believers in God are also divided. Some insist that the lighthouse should be cleaned, while others believe that the lighthouse should be given a chance.
Religious divisions are normal, and each religion has many schools. Not to mention religion, even the Beggar Clan can be divided into the Dirty Clothes Sect and the Pure Clothes Sect.
Religious schisms are very common. After all, God does not speak, so believers definitely need to hedge their risks. The residents of the space station also seized the opportunity to come up with different ideas and fight against old thinking.
What if the lighthouse was not cleaned in the end? Is it because God's flood is not powerful, or does God have other ideas, and the space station is not the only chosen one? There has to be an explanation.
Old ideas cannot give answers, so new ideas must be found. The new idea is to say that God is merciful and therefore gives the lighthouse a chance to be reborn.
Just like when the Protestants fought against the Atonement, don't everyone know that the clergy is corrupt? Everyone knows that at that time, the religious system was a channel for the circulation of social resources. Religion was responsible for redistribution to meet the needs of the king, nobles, and people. Everyone knew the greed of religion, but there was no way to abandon religion.
Why was Protestantism successful? Because at that time, the nobles had begun to rely on the great voyages to accumulate greater power. The nobles began to expand and established their own channels. Everyone had choices, so religion was useless.
It was not science that defeated religion, it was capitalism that defeated religion. The nobles established their own resource channels, and then exposed the old roots of religion through Protestantism, which caused more people to give up the old religion.
The most important thing is the channel for the flow of resources, allowing resources to be concentrated, distributed, concentrated again, and distributed again...
Religion collects money through indulgence scrolls, donations, etc., and then distributes the money through charity, war, and then is responsible for people's life, old age, illness, and death. It establishes a set of standards and allows believers to live according to this standard, which becomes indispensable for the functioning of society. Lack of existence.
The aristocracy expands, gathers money through stocks, trade, etc., and then distributes the money through expansion dividends. This repeated operation can give more money than religion, and everyone chooses capital. But in this case, capital can only continue to make profits, otherwise it will be abandoned.
Religion operates internally. Even if it does not expand, it can still save resources through abstinence and operate on limited resources during the Dark Middle Ages. But capital can only rely on expansion to make profits. Once there is no expansion, it will fail.
The reason why new thinking has emerged in the space station is because of the emergence of new channels like lighthouses, and the lighthouse has more resources than the space station, making the residents of the space station envious.
Life on the space station is very depressing, and everyone is as regular as a cog. Many people have long been unable to bear it, but they also know that without more resources, the space station needs to maintain the theory of the Chosen One and maintain a repressed life. After all, although depressed, at least he is still alive.
But after the lighthouse appeared, everyone discovered that it was okay not to be depressed, as long as they went to the surface to find resources. You can find lighthouses, and you can also find space stations.
With resources, new ideas can be continuously improved and updated.
So some residents of the space station decided to leave the space station and go to the lighthouse to preach.
"The era of religion is coming again." Dulan said that it was really the same as the ancients, looking at bloodline first, then religion and class.
The lighthouse has a life formula that classifies classes formed by genes, while religion recognizes classes in this life and does not recognize classes after death. This is a kind of progress, although the progress is not big.
The expansion of the aristocracy is completely regressive. It recognizes the class in this life and the class after death. Why do many Western science fiction films turn into religious films?
Because science is a way of verification, science does not output ideology, but the afterlife is a kind of ideology.
Will a noble remain a noble after his death? Are slaves still slaves after they die? This is a serious question.
When science fiction films involve life and death, you must choose an ideology. Then you will definitely not choose the aristocratic idea of never being able to turn around in life, but choose the religious idea of doing good things to go to heaven and doing bad things to go to hell. So science fiction films become religious films.
Science, like Taoism, does not teach people to distinguish right from wrong, but only teaches people to use a method to practice. Science is about verifying the rights and wrongs of theories, while Taoism teaches people how to moisturize things and achieve their goals silently.
You can do good things and you can do bad things. As for what good and bad are, this is defined by Confucianism, Legalism, and religion.
Therefore, when science fiction films need to be distinguished between good and bad at the end, religious ideas appear, because the ideas of the capital aristocracy are really too backward, even more backward than religion.
People from the Yin Shang Dynasty, ancient Greece, ancient Rome, and ancient India could not stand up after death. Even if slaves died, they were still slaves.
Then Buddhism and monotheism appeared, and they proposed that people can turn over after death.
Of course, the Confucian approach is to face questions with rhetorical questions. Someone asked about ghosts and gods. Confucius said, "How can you know death if you don't know your body?" Because if Confucius said that one could not stand up after death, then the nobles would be even more unscrupulous. But if he said that one could stand up after death, his foundation for supporting the enfeoffment system would be unstable.
Confucius hoped that nobles should restrain themselves and restore etiquette, and that everyone should do their job well, rather than do whatever they want based on blood status. If he said that nobles would still be nobles after death, then nobles would not fulfill their obligations. But on the other hand, if the nobles did something wrong and went to hell after death and became slaves, then the nobles definitely did not welcome Confucius and did not think that Confucius supported enfeoffment.
So this is a question, and Confucius couldn't answer it directly. He could only say, "You can't even understand how to live, so why are you talking about the afterlife?"
Duran said that human beings are still colorful and there will always be new changes, but he stopped watching and ran away with Dinisha.
Anyway, technology is here. What humans want to do depends on how their culture defines it. Duran doesn't want to interfere and let them do it themselves.
Traveling through time again, Duran and Dinisha came to a familiar yet unfamiliar world, the sea, islands, red soil continent, blue sky and white clouds, and the pirate navy.
"I am the man who wants to become the Pirate King!" A child held a straw hat and said an affectionate goodbye to a pirate ship with tears in his eyes.
What a picture of the bandits and the people being in love with each other. Pirates seem to be more popular than the navy.
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