Crossover in the Anime World

Chapter 3610 No apology

Conflicts and contradictions arise between theory and practice. For the sake of a false goal, some ships and people have to be abandoned.

This leaves room for dualism.

For example, Confucian benevolence is theoretically benevolent, but in practice it is a combination of kindness and power. So some people say that Confucianism is false benevolence and false righteousness, but others say that Confucianism is true benevolence and true love.

In fact, both are correct, because there is a contradiction between theory and practice. In practice, there will inevitably be flaws in the theory.

For example, benevolence requires the young and the young and the young, the old and the old, and the old. But in practice, it mostly stays at the young and the young and the old.

After all, the theoretical requirements are very high, and most people do not have the ability to implement them.

Once there is a gap, some people will attack the theory, thinking that the theory is fake, and even think that those who do it are also hypocrites, and that men are stealing and women are prostitutes behind it.

In fact, no matter how good the theory is, it will definitely be very hard in practice.

Mozi loved both, but he worked until the hair on his legs was dried off.

So tired, why should we believe in universal love? When people believe in a theory, they want to believe that they can live a better life through the theory, not become more tired.

But the problem is that everyone wants to have an easier time, so who will do the work?

The theory is good, but in practice it cannot avoid the problem of work.

In theory, if Luffy becomes the Pirate King, everyone's wishes can come true. But in practice, it is inevitable that someone will be injured and the ship will be damaged, because labor will cause injuries, and it is impossible for everyone to reach the destination intact.

Lions will not hunt if they can, because hunting is risky and lions are afraid of getting hurt.

The same goes for human labor. Labor also involves risks, so people like capital density and hate labor obligations.

But it's annoying and requires labor. Although Luffy has divided the labor, there will still be crew members who stop. After all, there is a division of labor, but everyone has to fight. Fighting carries risks. If you are not careful, your practice will be hindered and your ideals will conflict.

What should Luffy do at this time? Did he give up practice for ideals, or did he give up ideals for practice?

No matter how you choose, the ideal is incomplete. But that’s the job of a leader, to make choices when the chips are down.

This is also the balance that many people strive to find, the golden mean between theory and practice.

"It is easy for people to accept theory, but it is difficult for people to accept the practice brought by theory. Theory can ignore the negative aspects and can only talk about the advantages, but practice cannot work. You have to consider obligations and rights." Duran said that Luffy also had to face it The problem is that it behaves well, but once a decision is made, someone will gain and someone will lose.

On the other hand, by opposing Luffy, those who gain may lose, and those who lose may gain.

This is the experience that Han Feizi summarized, and it is also a problem that he cannot solve. Han Feizi can only give methods for the game between the two parties, but cannot fundamentally solve the root cause of the game.

Some people say that "Han Feizi" is a sword for the emperor, but this is obviously one-sided. "Han Feizi" is also a sword for the nobles.

Because both sides of the game can use "Han Feizi", Dulan believes that "Han Feizi" is a knife for the weak, and everyone can use it, because "Han Feizi" uses various methods to change the status of strong and weak and carry out games.

The game is naturally very cruel, and Han Feizi himself is the victim of the game. However, the game in "Han Feizi" has hidden rules, while Legalists still pay more attention to explicit rules, that is, laws of reward and punishment.

After all, everyone in the law is the strong side, so how can they be willing to have a reversal of strength?

Even if "Han Feizi" is used to reverse the strength and weakness, people who take over will definitely not want others to use "Han Feizi".

But this is the relationship between the emperor and the beggar. If others do not use "Han Feizi", it is not decided by others, but by the superiors.

If the person in charge is someone like Aaron, then everyone will naturally need "Han Feizi". If the person in power is someone like Weiwei, he will naturally not be able to use it.

Overall, "Han Feizi" is used in fewer and fewer situations, and zero-sum games and winner-take-all are also becoming less and less common. Because the risks of the game are very high, we still don’t want to play a zero-sum game, but simpler rewards and punishments.

The weak should read the Four Books and Five Classics carefully and put down "Han Feizi". After all, there are still many people who are illiterate. It is enough for the literate nobles to rule the illiterate people together with the poor families. To control the threshold of the imperial examination, one needs to attend a private school to study, and to take the imperial examination one needs to fake one's nationality and spend money, which is enough for the literate scholar-bureaucrats to slow down the intensity of the game.

If this is slowed down, it will be stable for a hundred more years. If it is not slowed down, the Hulu will not last more than a hundred years.

Of course, "Han Feizi" still exists as a deterrent. Once both the emperor and the beggar forget their obligations, someone will naturally take up the fight.

Supporters of theory and supporters of practice also have a game, but compromise is also needed so that ideals and practice can spiral upward.

Of course, if you have to choose, it must be that practice is the only criterion for testing truth. After all, you will not starve to death if you give up your ideals, but you will starve to death if you give up practice.

When you die, practice and ideals are gone.

Luffy also chose to practice and give up his companions when it was time to give up. Even if it would violate his promise, he would still choose to give up resolutely.

It's cruel, but Luffy doesn't regret it, so he won't apologize to Usopp either.

The ship keeps moving forward, but the wind and waves ahead will get bigger and bigger.

Moriah, a loser. Although he was a Shichibukai, he didn't want to become the Pirate King, but it was a pity that he failed. Kaido killed his companions, left the second half of the Grand Line, joined the Shichibukai, and lived passively.

What should I do if I fail? Sand Crocodile chose to look for Pluto, Moria chose to be a loser, and Luffy met a teacher to learn Haki.

Why don't Sand Crocodile and Moria learn Haki? Because the settings didn’t come out, I could only mix it cold.

"When you are making great progress, it is not difficult. Failure is the real test. Failure means you have reached the upper limit of your ability. At this time, it is a very difficult choice whether to fail or to break through yourself. And to break through yourself, It is also difficult to choose whether to borrow external forces or work hard to improve yourself." Duran knows what to do when he fails. He is truly able to make his own choices and must choose a path.

It is very difficult. When failure occurs, few people can quickly find efficient ways to strengthen themselves. After all, if the way to become stronger was simple and easy to master, then everyone would learn it.

In fact, the domineering cabbage makes the subsequent travel very strange, which makes the value for money of devil fruits continue to depreciate, and also makes the choices of many losers a joke.

After all, Haki is a quick way to become stronger. Once you learn it, you will become stronger, and it is not a secret that many people can do it. But Sand Crocodile and Moria are weird if they don't learn Haki.

Of course, Blackbeard would rather have the Dark Fruit than learn Haki, which is also weird.

Haki is the route to becoming stronger. It would be unreasonable not to learn Haki when you encounter failure.

If domineering is very rare and difficult to cultivate, and only a few people can master it, then it would be more reasonable. But it is obviously not very difficult to practice domineering, but there are still people who don't learn it, which is illogical.

If the logic is messed up, the story will not flow smoothly. Although the pirate story mainly attracts readers through emotional resonance, it does not rely on the logic of the story. But the basic logic is not smooth, and the emotions are not touching.

After Moria failed, he wasted it. He used his own abilities to create a zombie army with no purpose except to find loyal servants to help him.

Without the courage to conquer the sea, I just lie flat.

Because his ability is restrained by the sun, his base is shrouded in dark clouds and fog, and the sun is not seen all year round. He usually doesn't go out, but just grabs anyone who comes close to his base.

Luffy and the others were approaching Moria's territory straight away.

Another thing happened at this time. There was a message in the navy saying that Garp had a disloyal heart. Many navies supported Garp and wanted to follow Garp to split the navy and establish a new navy.

The news became more and more true as it spread, and many navy secretly contacted Garp.

Garp also didn't expect that so many sailors were thinking of rebelling. Although these guys joined the navy, they were quite dissatisfied with the navy.

But the problem is that Garp has never thought of betraying the navy. He is already old, and betrayal is meaningless. But as a hero of Cao Mang, even if he is old, there is still a group of Cao Mang navy who hope that he can stand out and give Cao Mang more opportunities and a way out.

Although Garp was not rebellious subjectively, he was wearing a yellow robe and he could not escape even if he jumped into the Yellow River.

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