Crossover in the Anime World

Xiong has a tragic past. His parents were slaves, and he himself was a slave. He had a childhood sweetheart girl, but the girl was robbed by the Celestial Dragons. Not only was Xiong a cuckold, but he also wanted to be a father. The girl and Tianlong gave birth to a girl, but the child got a disease that prevented her from seeing the sun as soon as she was born, so she could only stay in the room.

Xiong was both a father and a mother, working hard to protect his children. In order to treat his children, he left the revolutionary army and went to the high-tech Dantou Island, hoping to exchange his life for his daughter's future. When his daughter was cured, he became a reformed person without emotions.

Using his own as experimental material is the condition for Xiong to save his daughter.

Xiong is lucky, because at the same time as the transformation, his adopted daughter was indeed cured. At the same time, because of his childhood tragedy, he believed in the savior. His father told him, and he told his adopted daughter: the legend of Joyboy.

Eight hundred years ago Joey Boy saved the world.

But the question is, now that Joey Boy has appeared, why is the world still so tragic? Does the fact that the world is so tragic prove that the legend of Joyboy is false?

The bear didn't question it because he had nothing left to believe in. Apart from the savior, he didn't know what else could save him and his daughter.

The Revolutionary Army would definitely not be able to save his daughter, nor could he himself, so he could only make a deal with the scientists. At the same time, he regarded Joey Boy as hope. He thought that Luffy was Joey Boy when Luffy was very young.

There is no specific reason, but I just think Luffy's smile is contagious. Without evidence, it's just speculation. Of course, there is also the blood of bears. They are the Bakania family and have giant blood. The legendary Joeyboy comes from their family.

After all, it's like being a prisoner in Babylon.

Jewish craftsmen and nobles were captured by Babylon and became slaves in Babylon, working for the Babylonians. So the Jews perfected their own savior system in this process, and they could obtain salvation by waiting for the savior. However, the Savior only saves people of Jewish descent and will not save others.

The later Jesus is the new version of the Messiah.

God will send a savior to save believers and will impose heavenly punishment on enemies. At the same time, the Jews believe that they are suffering now because they have violated God's commandments, which further consolidates the status of one god.

In times of decline, it is time to test civilization. Monotheism requires believers to be themselves, accept suffering, look forward to the future, and wait for the arrival of the wave.

Therefore, Xiong's father is like a prisoner in Babylon, encouraging his compatriots with the idea of ​​a savior, hoping to make everyone endure and wait for hope.

But the problem is that Xiong's father believes that the savior must be a member of his own family, which is very narrow-minded. During the Babylonian captivity, the Jews broke family boundaries and allowed all compatriots to be qualified to establish and preach religions, as long as ten Jews over the age of 13 were together.

It was not so convenient before, but because it had been captured by the Babylonian city-state, the old rules were no longer binding, so the authority was relaxed.

When it declines, the original authority cannot be maintained. At this time, it is also necessary to release authority to attract more talents.

In short, you can continue to develop when you become a slave. It does not mean that you have to wait for death.

The Babylonian captivity was crucial to the development of monotheism.

Just like the collapse of rituals and music has given rise to the contention of a hundred schools of thought, when there is decline and chaos, everyone will be desperate and think about changes, look for a path to revival, and then revolutionize themselves.

However, Big Bear’s father obviously did not break through the family boundaries and did not reach the heights of the Babylonian captivity. Although he proposed a savior mentality, he did not say why he became a slave.

It should be said that they became slaves because they violated the teachings of the Sun God, so everyone should abide by the teachings of the Sun God. When the Sun God is satisfied, he will send a savior to save everyone and punish the Celestial Dragons. At the same time, all slaves should be treated equally, not only to protect their own family, but as long as ten 13-year-old believers gather together to form a church, they can pray to the sun god.

Develop all the talents of the slaves and accumulate strength. In the end, Babylon was invaded and destroyed by foreigners. The Jews finally waited for the opportunity and returned to their hometown.

However, Judaism soon lost the power of self-revolution. Until Jesus appeared, monotheism was no longer bound to the Jews. God no longer only protected one group of people, but protected everyone. At the same time, everyone's original sin has been borne by the Savior. Everyone can go to heaven after death by abiding by the doctrine, which is fair to everyone.

When Buddha said that all living beings are equal, he also meant equality after death. Nobles and slaves do not remain unchanged from generation to generation, but will change after death. The process of change is that the souls of nobles and slaves will merge into one and be reincarnated randomly.

Of course, in addition to Buddhism, there is also Jainism, which completely negates the caste system and wants to break karma and allow the soul to gain true freedom.

India supports the caste system, Jainism opposes it, and Buddhism is a compromise.

Tianzhu Religion believes that people will not change while alive and after death. They are of a high caste when they are alive and they will remain high caste after death. Jainism directly denies the caste system. Buddhism is eclectic, recognizing castes while alive but denying castes after death.

For the lower castes under the caste system, Jainism is definitely unrealistic. Although some people believe in it, they really cannot defeat the upper castes. Moreover, Jainism does not say what rules of the game should be established for complete freedom after breaking down caste. So even if you rely on Jainism to turn over, in the end it will just be the dragon-slaying knight turning into a dragon, and you still have to play according to the caste system.

There are many people who believe in Buddhism, but later Tianzhu religion absorbed Buddhist ideas and admitted that castes can be broken after death, so the advantages of Buddhism were also absorbed. As a result, the west is not bright and the east is bright.

In the East, the view of life and death in the Yin and Shang Dynasties was that nobles were still nobles after death, so they used slaves to sacrifice and used dead slaves to protect themselves. Because after a slave dies and becomes a ghost, he is still a slave.

In the Western Zhou Dynasty, ancestors began to be worshiped. The reason why nobles were nobles was because of their ancestors' achievements. There was a saying that sacrifices were to report work to ancestors. If the sacrifices are abundant, it means that the work has been done well and the ancestors will bless them. If the sacrifice is not performed well, it means that the nobles have not done their job well and will not be blessed.

Mencius further proposed that if sacrifices cannot bless everyone with good weather, then the ancestors to be sacrificed and the actual nobles should be replaced. Therefore, if you work hard and make achievements, you can also benefit future generations.

The original sin of the monotheistic religion, the karma of the Tianzhu religion, and the reporting work of ancestor sacrifices are all restrictions on living people and their obligations, so these beliefs can exist for a long time.

One is the explanation of the afterlife, and the other is the requirements for the living. This is the view of life and death. If there is no chance to get ahead while alive, I will consider looking for opportunities after death. After all, I have a thought.

The survival of civilization is constantly encountering crises. Crises are opportunities that arise amidst dangers, which will give many people opportunities while they are still alive. Some people may even create crises artificially. Nobles don't like crises, so they can only compromise and carry out their own revolution in crises.

The great man said: The enemy cannot reason. When the enemy is willing to reason, it must be forced.

The development of the concept of life and death in different civilizations is like this. From the beginning, nobles are nobles, and they are nobles alive and dead. But crises will hit them hard in the face, and they have to let go of their authority. Generally speaking, the authority after death should be released first. After all, no one knows what it will be like after death, so it becomes like being a noble while alive, but may not be a noble after death.

If you want to be a noble after death, you need to do a good job and fulfill your obligations while you are alive. Therefore, nobles cannot do whatever they want because of their blood.

Once there are requirements for the nobles, it is certainly impossible for the nobles to meet all the requirements, so the pressure on the nobles becomes increasing while they are alive. In the end, everyone will hope that while they are alive, whoever has the ability to complete the work will be a noble, and the nobles will get out if they are not capable.

Changes in the outlook on life and death are a hidden thread in the development of civilization.

And this hidden line is not decided by the aristocracy, but by the bottom who have the need for self-revolution.