Crossover in the Anime World

Kizaru, who was wearing sea tower stone handcuffs, turned into a cannonball and was thrown back to the navy by Ace. Kizaru became the most intact one among the navy at the scene. After all, he watched the whole show and did not participate in the battle.

The dragon ran away, and the navy lost both his wife and his troops this time, causing such great losses that not a single named criminal was left behind. Instead, he was ridiculed by Long. Anyone who performed meritorious service for the navy would be executed by the navy.

"Making a meritorious service is a meritorious service, a crime is a crime, and a meritorious service is not a gold medal for immunity from death." Warring States said calmly, but now that everyone has run away, there is no way to argue with the dragon for three hundred rounds.

"The Shichibukai have been lazy." Akainu said sternly: "If they can help, they can't escape."

Sengoku sighed and asked the pirates to desperately help the navy, which was obviously overthinking. The Shichibukai will only assist the navy for their own sake, and will not help the navy.

"It's really a big fuss." Kizaru walked over leisurely, the sea tower stone handcuffs had been broken, and the fruit power was released again.

"You were actually defeated by three unknown men. Are you considered one of the three generals?" Akainu said angrily: "This time the navy suffered such heavy losses, but not a single enemy was killed. You must also bear the responsibility."

"Those three people are not ordinary people." Kizaru didn't want to make excuses for himself, but he had to let his colleagues know the facts, otherwise they would suffer.

"It's just carelessness." Akainu thought it was Kizaru who was careless: "Those three people are not famous at all, and there is no way they have the strength to defeat you."

"As you said, no strong person can become famous at once, don't they all become famous slowly? Besides, they are all masked, how do you know whether they are famous or not?" Kizaru feels that Akainu is too unreasonable now. .

"Forget it, let's clean up the battlefield first. The battle just now has a great impact on the morale of the navy." Warring States said: "We still have a lot to do."

If things like this happen, someone must be responsible, otherwise it will be difficult for Wulaoxing to explain.

It must be Sengoku who takes the blame for causing such a big commotion this time. He wants to resign as marshal, but who will take over?

Kizaru was not interested, so it was Akainu and Aokiji.

Aokiji is interested and feels that the navy should be reformed. But Akainu is also interested and believes the Navy must change.

Wang Lufei knew that Akainu and Aoki belong to two factions. Aoya belongs to the reformist faction and Akainu is a conservative. Just like the left and right, although they both hope to make the navy develop better, the two are incompatible.

Akainu believes that the Navy should be more pure and more just. Yes, he believes that the current Navy is not just enough, so it needs to be more just. More justice means more closedness, more obvious boundaries, and more difficult to join.

Aokiji believes that the navy should be more gentle, should expand its attack area less, and should offer a certain amount of forgiveness to those with extenuating circumstances. The justice of the navy should be to protect more people, rather than shouting to kill.

Then the Navy will definitely choose Akainu because it saves money.

Are these reforms of Qing Pheasant good? That's great, but how can we make money without expanding the attack area? How can we command the navy without money?

Aokiji wants the navy to protect the world, and if it can be done, he doesn't need to tell him. Can't do it, absolutely can't do it. Because the navy also needs to eat, it is best to use strong force to force the money to be collected. If you are gentle, how can you still make money? What should I do if others don’t pay the money if they are not afraid of the navy?

What the Navy needs now is self-protection, not suicide.

Aokiji's reforms are good, but they can't be done.

Akainu's reforms may not look good, but they can be put into practice to make justice more just, that is, more extreme. If you have no money, you have to be extreme. This is the law of history.

"The economic base determines the superstructure. If there are few resources, we can only go to extremes. The navy has not experienced real decline and has not experienced real blood and tears. Only when it has completed the transformation of blood and tears can it be called a civilization." Wang Lufei expressed his appreciation for the navy. The test has just begun.

Duran fully agrees with this, because the foundation of civilization is completed in chaos and humiliation, whether it is the contention of a hundred schools of thought or the perfection of monotheism.

After experiencing difficulties again and again, they proposed ideas one by one, which were accepted by everyone, and finally civilization was born. How to allow everyone to operate according to civilized ideas when they are short of food and clothing is a big question.

During the rising period, just give money. If you give money to everyone, everyone will naturally be willing to abide by the rules. But here comes the problem, what should I do if I have no money? If we have no money, how can we get everyone to cooperate and how can we unite everyone to work together?

When there is no money, that is, in a period of decline, everyone will kill each other for a piece of bread. At this time, basic rules of the game are needed.

The Ten Commandments of monotheistic religions and the Analects of Confucius of the Central Plains are both foundations. The Ten Commandments were put forward when Moses led everyone to leave Egypt and look for a place to live. At that time, they were searching, moving around, lacked food and clothing, and all kinds of conflicts were very intense. So Moses put forward the Ten Commandments to regulate everyone's behavior, and everyone accepted it. Finally, the team continued to move, and finally settled in Canaan.

The same is true for the "Analects of Confucius" in the Central Plains. It is very simple and has basically no profound content. But in the Spring and Autumn Period and the Warring States Period, basically everyone was willing to accept the simple dogma in the Analects. Although many people do not agree with the system proposed by Confucian scholars, they have no objection to the content in the Analects of Confucius that persuades people to be good.

The same is true in other places. Only when you fail will you find a way out. If you can survive it, you will be a civilization. If you cannot survive it, it will disappear into history.

The navy has developed for eight hundred years, and now it is in decline. In the past, when there was money, everyone wanted to join the navy. But now I have no money, what should I do? Akainu and Aokiji came up with their own answers, and Akainu was finally chosen.

Akainu's answer is to be more extreme, using justice to distinguish the enemy from his own people, and then rob the enemy and control his own people to tide over the difficulties.

"In the final analysis, one of the functions of civilization is to distinguish between us and them. Akainu's enhancement of justice is indeed more pragmatic. Although Aokiji's idea is good, the navy simply cannot do it now. Not everyone has the same moral consciousness as him. It can Power is generated by love. Without money, they will not treat everyone gently. "Dulan knew that the Navy had no choice. Without money, this is a very cruel thing.

"If Akainu can do it and lead the navy through the crisis, he will be a saint. Unfortunately, Akainu's vision is too low. Aokiji has a chance." Duran knew that this was very contradictory. The navy now needs Akainu, but The Navy needs Aokiji in the future.

Akainu's enhanced justice can ensure the survival of the navy, but for future development, people like Aokiji are still needed. In the end, it is the opposition and unity of survival and development.

"Akainu is Moses, and Aokiji is Jesus. One is to establish boundaries, and the other is to break boundaries." Duran said. Obviously, boundaries need to be established first, and only then need to be broken down.

Without borders, civilization would be scattered.

However, it is not easy to establish boundaries. Although the content of the Ten Commandments of Moses is simple, he talks about signing a contract with God, not with people, and he is also very thoughtful. Only when God endorses the Ten Commandments will everyone accept them.

Who would Akainu look for to endorse him?

In the "Analects of Confucius", Mencius finally proposed the theory of human nature being good, endorsing it with the theory that human nature is inherently good, because everyone is essentially a good person, so they should be good.

Why should we abide by justice if we have no money? What are the benefits of obeying and what are the disadvantages of not obeying?

Moses said that if you abide by the Analects, you will get the land flowing with milk and honey promised by God. Confucius and Mencius said that if you abide by the Analects, you can learn and become an official, cultivate yourself, govern the country, and bring peace to the world.

If you don't obey the Ten Commandments, you are a heretic and should be killed immediately. Confucius had no way to punish those who did not abide by Confucianism. Mencius believed that unrighteousness should be replaced, but Mencius believed that everyone is inherently good, so they should study hard.

So what is the endorsement of justice? Now there is only the law, which is too specific and the benefits of obeying it are clear at a glance and cannot attract people. It doesn't matter if you don't comply. The worst thing you can do is fight, but it's not like you haven't fought before.

Without something more abstract, it's hard to attract everyone. It requires a land flowing with milk and honey, or the ideal of becoming an official by studying well. Naval justice now clearly doesn't have an ideal, and that's a dilemma for Akainu to solve.