Crossover in the Anime World

The Navy has recruited new people, and Akainu is conservative compared to the new people.

Extreme people don't care about material gains and losses, just seek inner release. What they pursue is emotional value, and they only need to kill the enemy to be satisfied.

For this kind of person, Akainu must also be careful, because if he is not extreme enough, he may be killed. That’s the risk of recruiting extremes, there are pros and cons to everything.

At present, the newcomer is willing to give Akainu time to solve the Shichibukai system, but it is certainly impossible to let Akainu delay forever.

Akainu can only delay as much as possible. At present, he has not found a way to replace Qibukai, so he can only fool around and put himself on the edge of the knife.

"The navy and pirates are all facing changes, and everyone is thinking about rising up." Duran stood off the Shura's Golden Melly, knowing that the show was about to begin.

"Not all Cao Mang are willing to rise. There are also many people who would rather be ordinary Cao Mang. Although rising brings great rights, it also brings huge obligations and risks." Dinisha said: "In the era of tribes, When encountering natural or man-made disasters, chiefs need to worship the gods. The chiefs usually eat and drink well, but when necessary, they will directly fulfill their obligations and worship the gods. This is the price of rising. , and it’s also very tiring.”

"So many people simply forget their obligations. When they need to fulfill their obligations, they grab others to sacrifice and pass on the cost. Of course, self-preservation is instinctive and cannot be harshly blamed. After all, they have already become high-level Tianlong people, so why bother to fight so hard? Cao Mang will do it in order to become Senior Tianlong people gamble their lives, and what are the senior Tianlong people gambling for?" Du Lan knew very well that Cao Mang would give up survival for the sake of great development.

So why did the high-level Tianlong people give up their lives? For the so-called obligation?

The chief was certainly not willing to offer sacrifices to heaven, but the nobles would not allow him to evade his obligations. This is a group of people supervising one person, so who will supervise a group of high-level Tianlong people?

Dinisha believed deeply: "Survival and development, Cao Mang can give up survival for development, but high-level Tianlong people have no room for development. They have no interests except maintaining their own status. If they die, their status will be that of others." Yes, this is a paradox. So they will choose to survive and give up the obligation to develop. Therefore, the best state of society is that if there is room for development, a large number of people will give up survival and work hard to develop and promote social progress. There are also people who like to ride along and not risk their own lives, just follow the development of society and get some dividends. "

Survival and development can only be chosen one or the other. This is the ultimate contradiction in the operation of society.

Cao Mang who wants to rise will give up survival, and as long as there are enough numbers, they can attack the high-level Celestial Dragons.

Of course, the question is whether these rising fools can continue to fight for their lives when they find no space. This is the self-denial pursued by Confucius, the moral freedom pursued by Western society, and the savior pursued by religion, which is the chief who takes the initiative to sacrifice to heaven.

There is no need for any development and one can give up on survival.

"The premise of the Dark Forest Law: Survival is a necessary condition, and development is a necessary condition. But survival and development are contradictory. It is normal to give up development for survival, and to give up survival for development. Low-level Tianlong people, mid-level Tianlong people, and high-level Tianlong people The situation is different, and everyone’s choices are different. "Dulan said: "Most people are definitely willing to choose development, but they hope not to risk their lives."

"Yes, who doesn't want to have a status that is both wanted and fought for, and who is willing to let it go easily? After all, it is something that you can even give up your life to fight for. If you get it, who can give it to others?" Dinisha said.

Dulan nodded and said: "That is what the senior Tianlong people deserve. Unfortunately, there will be countless challengers competing for it. If they don't let it go, then they will force the game."

Why is Confucius a lost dog? Because he promoted benevolence, benevolence is a distribution relationship, which requires the monarch to allocate resources to his ministers, and the ministers will then return the resources to the monarch.

But obviously not, the monarch will not give resources to his ministers, and the ministers will not give resources back to the monarch. In the end, there is a strong game, with constant wars and the collapse of etiquette and music.

The status of the nobility was obtained by the ancestors who fought with the Emperor of Zhou. They tied their heads to their waistbands and blocked the development that was obtained by survival. Why should they be given to others, not even brothers, let alone monarchs and ministers.

In the end, the nobles who were unwilling to let go were defeated by the nobles who were willing to let go.

But this is a contest between nobles and nobles, not just in the East, but also in the West. The decentralization of citizenship is also the result of the game between nobles and nobles. It was all weak nobles who were forced to let go of development and gain more people's support.

Of course Tianzhu is an exception. The mainstream in Tianzhu is not the competition between nobles and nobles, but the alliance between nobles and nobles.

In the game between nobles and nobles, the nobles will still be nobles, and the people will still passively accept it. If the nobles don't let go, the people will have nothing to do.

It was not until the birth of imperial power and religion that the common people were qualified to arm-wrestle with the nobles. Instead of passively waiting for the nobles to decentralize their development space, they should actively strive for it.

The noble definitely didn't want to let go, and was forced to let go. Either they were at a disadvantage in the game of the nobles, or the common people mastered the means of the game, either through violence, religion, or the imperial examination.

The endogeneity of contradictions, the opposition and unity of contradictions.

Anyway, this is how society operates, full of games.

"That's why I hope that the Tao will follow nature, and he said that the Tao will be replaced by benevolence and righteousness, and wisdom will be deceived. Society is made up of people, and rules are made by people. It is not as quiet as nature, and it nourishes things silently." Dinisha Said: "Survival and development are eternal problems."

Duran and Dinisha's small talk cannot change the problems faced by Luffy, Ace, Akainu and others.

The Navy has become conservative and extreme, giving up development in order to survive and clinging to resources, but this is not enough.

When you have no money, religion will talk about saviors, saying that as long as you strictly abide by the teachings, God will appear and benefit everyone. Confucianism teaches that if you are good at teaching, you will become an official. After studying to the extreme, you will govern the country and bring peace to the world.

What will happen if the Navy adheres to justice to the extreme? Akainu couldn't bring it up. It seems that they adhere to justice to the extreme, just maintain the status quo, and continue to protect the status of senior Tianlong people, and do not give everyone a good expectation.

Without expectations for the future, extremes cannot last long.

The history of blood and tears is the key to further progress in civilization.

Wang Lufei did this very well. He put forward the idea of ​​a new world, a world where recklessness emerged, and began to build systems and form rules of the game.

In short, some people do this, some people do that, and they are all different.

This is also a characteristic of human development, that is, moving forward together and giving full play to each other's advantages. Finally, it is slowly integrated, just like a person cannot farm his own land, forge his own iron, or treat his own illness. It requires the cooperation of others. Human development also requires cooperation between civilizations and the absorption of different advantages.

Even the Central Plains is actively absorbing religious ideas. For example, many Buddhist concepts have long been closely related to people's lives. The same is true for Taoism.

The religious ideas of the rebellion also originated from the Five Dou Rice Religion, constantly absorbing various ideas to form strange religions. For example, the God Worship Religion is a complete mixture, not a single religion.

Even if it is a bloodline, primitive people know that they need to mix blood to stay healthy, and cannot always breed within a limited number of bloodlines. Primitive people all know that to introduce fresh blood, not to mention the development of civilization, it is naturally necessary to absorb the advantages of other civilizations.

No civilization can develop without dead ends. There must be precedence and weakness.

The same is true on the sea, where heroes and heroes are gathering momentum and preparing for the future.

On the contrary, the four emperors seemed to be unable to succeed. Shanks, who bet his arm on the future, foodie aunt, and violent Kaido did nothing. Everyone is trying to solve the problem, but they have the power but do nothing. In this turbulent era, failure to do anything is a sin.

Whitebeard handed everything over to Ace, ending his own era.