Crossover in the Anime World

Souma Yukihira's internship went to a very peculiar shop. This western restaurant is usually very idle, and only during the lunch break it is very busy, just like a war.

The western restaurant used to entertain customers around, but later the customers gradually became white-collar workers around. These office workers have tight working hours and limited rest time, so they eat in a hurry and have no time to taste. They just need to eat quickly. The change of customers has forced the store to change.

But the boss obviously does not have such strength, and has not been able to speed up, resulting in a large number of customers leaving. Old customers are unwilling to squeeze with white-collar workers. White-collar workers are unwilling to wait. The store serves food too slowly, and they can't wait and leave.

The boy soon discovered the problem of the western restaurant. He came here and could naturally use his high-speed cooking to meet everyone's pursuit, but what about after he left? The staff of the western restaurant simply could not reach the boy's speed.

It is difficult to change the speed of serving food in the western restaurant and maintain the quality of the dishes.

For such a situation, the boy is also thinking about the recipes suitable for this restaurant.

The young man will never admit defeat. He must help the owner complete the transformation, satisfy the old customers' nostalgia for the Western restaurant, and satisfy the white-collar workers' pursuit of efficiency.

This is the value of internship, to transform according to the needs of different stores.

Duran has almost finished it, and it is just right to use this time to investigate all the stores under the food chaebol. It is basically a monopoly, and all restaurants purchase ingredients from the food chaebol.

"Even if there is a shortage of rice in the market, there will be no shortage in the restaurant, because the chaebol will give priority to providing rice. This is also a benefit of relying on the chaebol." Duran said that the lords, nobles, and samurai can form a hometown association to form a community of interests, and the people are not considered for the time being.

The same is true for chaebols, enterprises, and workshops. After the distribution is formed, resources can be circulated to maintain stability.

"This system has been played for hundreds of years, and it is not so easy to break." Duran knows that the hometown association is very stable and it is difficult to break it.

Although the shogunate is gone, the lords are still there. And the lords will not talk about things in the parliament, but in the restaurant. Ryōtei politics is famous for this. Ryōtei is a high-end club that will not entertain ordinary people, but only entertain people of status and position, providing them with a secret space to decide national affairs.

Of course, Ryōtei is so important, so the chefs are naturally selected from the best.

Duran thought that this solid hierarchy is difficult to break, just like the Zhou Li, which was run until the small clan had no money to maintain it and the big clan was unwilling to maintain it, and then the rituals and music collapsed.

The island country is obviously not at this point now. The people's lives are decent, and the chaebols are not rich enough to be usurped. Both the upper and lower can be maintained. If you want to shake it, you must have a black ship sailing to make some people stronger first.

What defeated the samurai sword was the foreign gun. The black ship sailed, not only did the ship come, but also brought more sharp foreign guns and sheep cannons. The feudal lord bought weapons and began to overthrow the shogunate. If there were no foreign guns and sheep cannons, the feudal lord's strength would definitely be inferior to that of the shogun.

"One is that the power of a feudal lord increases, causing unrest. The other is that there are not enough resources to be distributed, and the chaebols and the people are unwilling to continue to maintain the old order. If the first condition is not met, and it is just neither up nor down, then we can only wait for insufficient resources, and the chaebols will propose different directions, and finally a civil war will break out."

"The economy is down now, and resources have decreased a lot, but it is not time to abandon the old order. So the chaebols can still maintain stability." Duran knew that the worse the economy was, the more the chaebols would argue about their own opinions in order to compete for the future. Whether to continue to be pro-Western or to send envoys to the Tang Dynasty, the two sides must have a fierce competition.

"There must be different ideas within the food chaebols. Some support rice, and some support bread." Duran judged from the number of stores, the number of stores selling rice and bread was about the same, which meant that the struggle was fierce.

"It's basically a 50-50 split, so the bread faction of Yuanyue Academy is also hoping that the chefs in the West will come back to help and strengthen their own strength. At the same time, the rice faction is also trying hard to gain the right to speak. However, whether it is the rice faction or the bread faction, it is actually for themselves, not for the country, let alone for the West or the East. What they are fighting for is the direction of the policy, hoping to guide themselves. As long as they succeed, I will have the advantage in the next ten years, and I can suppress others." Duran knew that they would fight internally, but no matter how the rules of the internal fighting game are still the set of "feudal lords, nobles, and samurai", and there will be no fundamental changes.

The island country has had two histories of the emperor and samurai suppressing the nobles. One was the era when the samurai first rose. The emperor established the northern samurai and cultivated samurai to be his direct forces, control the economy, and fight against the Chinese.

The second time was World War II. The emperor and the poor samurai cooperated again to expand outward.

The first time was successful, and the samurai replaced the Chinese and became the backbone of the country. The second time was a failure. The poor samurai did not rise, and the grass was betrayed.

"In addition to the confrontation between bread and rice, there is also a confrontation between the poor and the nobles within the food chaebol, which is very complicated. There are also lords, nobles, and samurai within the bread faction. The same is true for the rice faction." Duran knew that society was very complicated. A noble in the rice faction might not necessarily want the poor samurai of the rice faction to rise. Even if they are from the same faction, they will still suppress the poor.

During World War II, the emperor united all the poor samurai, and this kind of power was enough to suppress the nobles of different factions.

"It's like no matter what nation it is, there will be lords, nobles, and poor people. How to unite the poor people of different nations is a difficult thing to do. Because the poor people of different nations, although they are all poor, speak different languages ​​and have different living habits. For example, the poor people of rice faction and the poor people of bread faction, one eats rice, the other eats bread, and their living habits are completely different. Everyone hopes that their own lifestyle will have an advantage." It is difficult to unite people who eat rice and those who eat bread.

Not to mention that one worships God and the other worships Allah. The difference in living habits is even greater. When encountering things, should we listen to God or Allah?

Ordinary people also need a judgment when encountering things, so when people with different living habits have conflicts and contradictions, they also hope that the judgment will be in their favor.

Duran studied all the restaurants within the food chaebol and knew that the food chaebol was very complicated. The vertical confrontation was between rice and bread, and the horizontal confrontation was between lords, nobles, and poor people.

If you want to unite the poor people of rice and bread, unless there is a food emperor, a movement to respect the emperor and fight traitors in the food world.

Whether eating rice or bread, in the end it is all for the food emperor. But it still has nothing to do with the people. In the final analysis, it is the inheritance system of the island country that determines that the children of doctors are doctors, the children of lawyers are lawyers, and the children of politicians are politicians...

The inheritance system, to be precise, is the inheritance system of land rights, economic rights, and talent rights. From the inheritance of the eldest son to the eldest son, to the recommendation system, the imperial examination system... the Central Plains has been changing.

In many backward countries, the inheritance of the eldest son is still the inheritance of the eldest son, or only the bloodline is passed on.

Whether the rice party or the bread party wins, it will not change the inheritance system. They will take the resources of the other party and distribute them to their own people.

Whoever controls the land, economy, and talents will naturally control the right to speak, and can do a lot of things. So both the rice party and the bread party want to grab it.

Duran wants to return the right to speak to the people, so it is best to return the three powers of land, economy, and talents to the people. This is rebellion, and the difficulty rises sharply. He does not want to rebel, because rebellion also requires soil, so it is still easier to respect the emperor and fight against traitors, and rise from the bottom.