Crossover in the Anime World

Durand brought the wind of change, and the chaebols wanted to strangle it, so they needed legislation. Legislation requires the consent of the parliament, which is a social system where the parliament is above.

At this time, some members of the parliament also found Duran, hoping to cooperate with Duran to establish a new party.

Duran was not interested, because he had superpowers and could directly go it alone and wipe out all the old forces. The parliament was full of old forces, even those who sought reform were old forces.

These old forces were inherited from the samurai of the Meiji Restoration, and the inheritance has never been broken. Even if World War II failed, they were not purged and were still old forces.

Although the old forces would also fight each other, no matter who won or lost, whether it was the bread party or the rice party, they were all old forces.

If Duran was not interested, the parliament would have to pass legislation to restrict superpowers, saying that superpowers were not conducive to national security, or that they were not conducive to human health.

If it was a company supported by the old forces, even if it really hindered national security and affected the health of the people, the company would not have to bear responsibility, and it would just bow and apologize. If it was not a company supported by the old forces, if it made a mistake, it must be stuck. This is the difference between one's own people and enemies, being strict with others and lenient with oneself.

If Duran disagrees, he must face the joint stranglehold of the old forces.

"This is the culinary world, not the political world. If these guys push people too far, I will establish a cyberpunk worldview. That is, replace parliament with companies." Duran said that cyberpunk is not impossible.

Cyberpunk means that companies are only responsible for making money and are not responsible for the cost of social operation. Parliament has also lost its function. The whole society has fallen into a social Darwin state of survival of the fittest and lost the ability to regulate. The result is that the rich get richer and the poor get poorer. The poor have no place to stand, and the rich have fields and roads.

Why are the poor poor? A serious illness or a disaster may make them poor.

Why are the rich richer? Because they open umbrellas on sunny days and close them on rainy days, save food in good times and buy fields in disaster years.

Sometimes the rich don't need to do bad things, they just need to wait for the opportunity. This is called apocalypse in the Western Old Testament: war, plague, hunger, and death. When the apocalypse comes, it is a good time to make money.

The Old Testament records their history of making a fortune, which was to take advantage of natural disasters. It is said that God told a man in a dream that there would be seven years of good harvests and seven years of bad harvests in the future. So he found Pharaoh, saved food in the good years, and when the bad years came, everyone was hungry. First, he used food to exchange for the people's gold, silver and jewelry, then for the people's livestock and land, and finally for the people's freedom of life. The people changed from self-cultivating farmers to slaves.

When the next natural disaster came, the people had nothing to exchange, so they could only exclude the Jews and drive them out of Egypt. So the wandering nation began a thousand-year wandering career, but they still remembered the apocalypse. As long as there was war, plague, hunger, and death, it was a good opportunity for them to make a fortune.

Did they do anything wrong? No. The natural disasters were not caused by them, they just felt the apocalypse and made a fortune. It was God who made them rich, and they should make money.

So this nation wandered for thousands of years, but there were always people willing to join in, such as the Pharaoh who accepted the suggestion. Making money from disasters is a common practice all over the world, regardless of nationality or national boundaries. As long as you learn the Old Testament well, you can master the ability to kick someone when he is down, understand the apocalypse, and use the apocalypse.

There is another way to deal with natural disasters, which is disaster relief, or work-for-relief. By hiring the victims, you can ensure that they can have something to eat, so that they don't have to sell their houses and land, and don't have to become slaves.

If people have something to eat, they won't sell their land. They can wait for the natural disaster to pass and continue to go back to production.

These are two completely different ideas. The apocalypse is cyberpunk, and disaster relief means the parliament is in power. Of course, the efficiency of disaster relief with the parliament in power will not be maintained forever. After all, disaster relief still depends on money. Without money, the parliament can't do anything.

But these two points can show the main difference. One is only concerned with making money, and the other is responsible for social costs. So the people are not stupid. They will support the parliament in power, but not cyberpunk. Because cyberpunk really kills but doesn't care about burying.

People don’t want to lose everything because of a natural disaster, and spend all their life’s wealth for a bite of food, and even their parents’ wealth has to be exchanged for food.

But natural disasters are like this. If you have nothing to eat, you will starve to death, and the wealth is still someone else’s. But if you want to survive, you have to sell your children and even sell your freedom for a piece of bread. Otherwise, you will starve to death.

So in the New Testament, the rules of the game changed, and it became God loves everyone. When encountering natural disasters, priests have to open soup kitchens and find ways to help believers who have suffered disasters survive, so there are far more people who believe in the New Testament than in the Old Testament.

People must hope that someone will mobilize resources to give them a bite to eat during natural disasters, at least they don’t have to become slaves without a place to stand.

Parliament is in power, which is also the choice of the people. It stands to reason that after the Industrial Revolution, capital should be invincible, and money should be able to kill gods and Buddhas. Why don’t people let capitalists be in charge, but let parliamentarians be in charge?

Because capital has never shared hardships with the people, while the parliamentarians are all local gentry, who have lived in the same place for generations and have shared hardships with the local people. They have dealt with any local disasters, so the people elect them to parliament to fight for their interests.

It is difficult for capital to hold the same position with the people, because once they hold the same position, they will be easily swallowed up by other capital.

Even if the old squire has no money, he still has land and physical objects. He can trade with the people face to face without the intervention of capital.

If Duran abolishes the parliament, he can be cyberpunk, but by then the island country will be the survival of the fittest and fall into a situation where the gap between the rich and the poor is getting wider and wider.

If the parliament really legislates, Duran can only do this.

Currently, only Duran has superpowers. Even the clothes-explosion of the Nakiri clan cannot be regarded as superpowers, but can only be regarded as a passive ability.

Duran's superpowers are active and controllable. He can fly when he says he will fly, and he can be extremely powerful when he says he has infinite strength.

Unfortunately, Duran is unwilling to cooperate with the parliamentarians, unwilling to cooperate with the old squire to capture the city, and unwilling to form a force to seize control of this country.

"They want to seal our kitchen factory in the name of unqualified hygiene." Denise brought bad news.

Duran said helplessly: "This feels like ascending. I obviously don't want to ascend. I just want to play fishing in Yuanyue Academy. As a result, I have no choice but to ascend to the political world and have to face a group of high-ranking congressmen. It's really troublesome. No wonder no one wants to ascend. It's better to be the head of a chicken than the tail of a phoenix. It's more fun to play fishing in the academy."

Some ascension novels like to regard ascension as a conspiracy, because a person excels in his own field. Once he ascends to another field, he has to face a group of high-ranking people and can only accumulate from the beginning.

It's like the first place in elementary school, when you go to junior high school, you will find that the first place in several elementary schools is in junior high school. The first place in junior high school will find that the first place in several junior high schools is in high school. The first place in high school will find that the first place in high schools across the country is in college.

Originally, I was already the first place, but I changed to a place. All the predecessors were the first place, and the people around me were all the first place, and the younger generation was still the first place. The first place is just a stepping stone, which is nothing at all.

So a group of first place students are in a state of internal competition. This cannot only depend on hard work, but also on talent. For people without talent, ascending is indeed painful. If they stay in elementary school forever, they may always be the first in elementary school, but when they reach junior high school, they will find that the same first place also has different levels. This is indeed painful, and it does make people feel that ascending is a scam, and it is to trick people into the heaven to torture.

The people around are all first place, but they find that their first place talent is not as good as others. The gap is huge. So instead of ascending to face their own upper limit, it is better to stay in the human world to play.

Duran was already very strong in the academy, but when he ascended to the political world, there were many messy things and many messy congressmen.