Crossover in the Anime World
Chapter 3905 Dissatisfied
History does not develop linearly. It does not mean that progress always progresses. There are many stages of regression in history. For example, during the Three Kingdoms period, Cao Cao called for meritocracy, which led to the rise of poor families for a period of time, but in the end it was still the nine-level Zhongzheng system.
History progresses a little and then regresses a little. This is the norm. Because progress comes at a price, there will eventually be compromise. Cyberpunk is also an obvious technological advancement, but a regression in distribution.
The development goal of civilization is very simple, which is to include more people and strengthen itself. How to get more people to join you? It is the core goal of civilization development.
Any civilization is very weak at the beginning, with a small number of people. But a small number of people means instability, low error tolerance, and will be forgotten.
How not to be forgotten? How to develop civilization? How to get more people to join you? It is a problem that every civilization must face.
This thing cannot be solved by technological development. Because of the development of science and technology, there are more resources, but it does not mean that they are willing to share them with others. If you want everyone to join in, you must first allocate resources.
The development of science and technology cannot make human beings become generous.
Cyberpunk is the development of technology, but the distribution method is still backward. Ordinary people still have very few resources such as electricity, water, and land, and they cannot enjoy the convenience of science and technology.
No matter how convenient technology is, it is energy-conserving and power-consuming. Without electricity, we cannot enjoy technology. As long as resources are stuck, no matter how high-tech it is, it has nothing to do with ordinary people.
So cyberpunk is a combination of control and resistance. Control is the control of resources, and resistance is just messing around.
All kinds of crimes cannot touch the essence of cyberpunk and cannot change the control of resources. No matter how hard he resists, he will end up being a tragic hero. Even if he is as strong as Cao Cao, he will only be a flash in the pan in the end, or the dragon-slaying warrior will turn into an evil dragon.
In the late Eastern Han Dynasty, under the mainstream of meritocracy, Cao Cao proposed meritocracy and implemented it for a long time. But as soon as Cao Cao died, meritocracy once again returned to the era of meritocracy, which became the tears of the times. In the end, it became a situation where "scholars and common people did not intermarry," there were no poor families in the upper class, and there were no noble families in the lower class, and "it was difficult for a poor family to produce a noble son." .
Cyberpunk's resistance is worse than Cao Cao's.
Togusa has solved so many cases in Lesson 9, but feels that it is getting worse and worse. Criminals are emerging in an endless stream, the island country is becoming more and more chaotic, and their efforts are of no value at all. After so many years, public security has deteriorated.
As his daughter grew older, he was worried that her daughter would go to school on her own, fearing that a cyberpsychopath would appear on the road and the consequences would be disastrous. However, even if the Nine Lessons work tirelessly, they will not be able to reduce the crime rate. It will only get worse and worse, because the cost is still increasing, the error tolerance rate is still decreasing, and more people will take risks.
"Civilization was supposed to allow more people to join, but in the end it turned into the control of resources. At this time, we need a program that can operate even with few resources, and even this program can make people throw their lives and shed blood. Religion is for the belief in God to fight against those who have no faith. The tribute system is to match heaven with virtue, to fight against virtue with virtue, and to punish the people with crime. nationality."
Duran said that when resources are controlled, it will not work if the rebels are just for their own enjoyment, and of course anarchy will not work.
This will lead to rebellion, which will inevitably trigger a strong counterattack from the nobles.
Togusa was heartbroken and really didn't want cyberpunk to continue, but he couldn't change it.
"What should we do?" He asked the sky speechlessly.
"Didn't I say, respect the emperor and beg for traitors? In the final analysis, it is the monarch, the nobility, the people, and the barbarians. Whose ability do you want to mobilize? To respect the emperor and beg for traitors is to mobilize the people and a few small nobles to defeat the superiors and join forces with the monarch. As long as you kill and control the resources As for the nobles, just grab the resources. After you grab them, you can distribute the money by investing in military industry and infrastructure, and everyone will support you. Wouldn't it be nice to continue to expand your foreign wars? "
"..." Togusa asked: "If it is so simple, why don't the nobles who control the resources do it? Why don't they invest their resources in military industry?"
Dulan continued: "Of course it's because it's too expensive. The process of lowering the price is also a process of reducing the cost. Only when the cost goes down can we be able to invest. Everything the nobles do now is too expensive. Spending 10,000 yuan may only cost as much as One thousand can be used to do practical things, and the other nine thousand have been rebates, so you know, your salary will have to be reduced, and your wife and daughter will have to accept the rationing system."
"No!" When Togusa heard about the rationing system, he immediately thought of the case of veteran Zuo Tian. In his hallucination, he was fighting on the front line, but in the end his wife and daughter lived a miserable life.
He is not afraid of sacrifice, but he is afraid that his wife and daughter will not have a good life, and he is worried that his wife and daughter will be betrayed.
"Look at you, it makes no sense to be dissatisfied with the status quo and afraid of change." Dulan shrugged and said: "People like you are really difficult to serve. You can't let others build the world and put it in your arms. "
"You don't understand."
"Of course I understand. You are worried that even if you respect the emperor and seek rape, politicians and businessmen will betray the soldiers in the end."
"Yes, I'm worried that I will fight on the front line and be betrayed in the end. It doesn't matter if I die, even my wife and daughter will be affected. Can you guarantee that you won't be betrayed?"
"No guarantee."
"Isn't this the end?"
"There is no way. After all, you are mobilizing the power of small clans and people. They are playing according to the original rules, or the game of landlords. Landlords in various places still have to compete for resources so that they can be consolidated in the local area. Once the competition for resources occurs, someone will inevitably lose resources, so the army is definitely the best target to be betrayed. After all, in peacetime, there can be no army, but there cannot be no businessmen and politicians. Of course, you can also find a way to directly abandon the parliamentary system and use companies to manage everything directly, and businessmen and the army control the island country."
"Is it necessary to do this?"
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"Of course, because the island country is not integrated, each region is governed by itself. This has to start from the eastward expedition to the Ainu people."
The island country did not control the four islands at the beginning. The initial civilization was in the west, and the eastern part was all more backward Ainu people. After the Tang envoys, the island country learned the feudal system and introduced the Lingguo system, which actually encouraged everyone to open up wasteland in the east. After occupying the land, they could be exempted from taxes for many years.
As a result, fortresses and manors were built on the occupied land, and samurai gradually took shape as the main force of combat. These manors were the foundation of the later Warring States period, and basically one village was a country. After the Warring States period, the shogunate, and the abolition of feudal domains, the managers of various places were still hereditary.
Every place wants to grab resources, so it will inevitably choose capitalization and hope that the resources in its hands are as expensive as possible. It will not consider the whole country as a chessboard.
No one can truly integrate the country, because the power of several large families is similar, and no one is willing to submit to the other. In other words, the family that controls foreign trade can be slightly stronger, but it cannot crush other opponents.
It is not integrated, and all places want to grab resources. They don’t care whether the army is a hero or not, just grab it first.
So even if Togusa really succeeds in overthrowing the superior, it can’t change everyone’s idea of grabbing resources and controlling resources. This is also the reason why the island country cannot change from a follower of rules to a pioneer. They are not of one mind at all. Even when expanding, the navy and the army have to restrain each other, not to mention peacetime.
For local tyrants, maintaining their own status is the most important thing, and everything else is out of the question. This is the bad money driving out the good money. Many people think that competition is good and benign. In fact, many competitions are quite bad and break the bottom line.
In short, because everyone wants to grab resources, electricity, water power, and land are becoming more and more expensive. The more advanced the technology is, the more it cannot be used. This is an inevitable result. Because everyone wants to control resources, rather than let them flow.
This is the inevitable result of the feudal system. All the princes want to grab resources, rather than use resources to solve social problems. It is better to die than to die.
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