Cultivating Immortals: I Can Save the Price

  Chapter 591 The one who saves the world is my Buddhism (two in one)

  Ren Qing is still in the celestial body, and he is not in a hurry to release the Tathagata's law, heaven and earth, but just observes the situation of Taiyin Xingjun.

   Taiyin Xingjun no longer sinks, and is suspended in the darkness supported by the breath of the demon.

  The layer of bone meal that wraps the blood moon prevents the breath of the heavenly demon from eroding the Taiyin star monarch, and gradually stabilizes the three immortal positions in disguise.

  Ren Qing estimated in his heart that given the degree of injury suffered by Taiyin Xingjun, he must complete the complete ban on the Three Immortals as soon as possible.

  Otherwise, once the injury of the real immortal recovers, it is very likely to backfire.

  So Ren Qing needs more Buddha bones, as well as a large amount of Dingguang Buddha Qi, to help him build a forbidden zone for immortal positions.

  【Buddha bones】

  【Transformed by Maitreya White Bone Sutra through Dacheng, it can prolong life for a hundred years after eating, but it will cause the body to gradually transform into an immortal golden body. 】

  Buddha bones are eroded by all kinds of Buddha Qi, not only the Great Compassionate Maitreya Buddha, but also the Buddha Qi of Arhat Status.

  Ren Qing asked the Cishi people from the world in his stomach to corrode the bones of the beasts with Buddhist energy, then beat them into powder with heavy objects, and finally handed them over to Dameng Pavilion.

  Cishi people soon formed an assembly line operation.

  They skillfully soaked the bones in the water full of Buddha's energy, and when the bones became coppery, they fished them out for the next step of alienation.

  Batches of Buddha bones were sent to the Great Dream Pavilion, and animal bones in Dream City became scarce.

  Dingguang Buddha Qi did not stop collecting, but dispatched more and more manpower.

  The monks in the Jail Hall can realize that it seems that the wind and rain are coming, and the wind is heading towards the Buddhist world, which is not necessarily good news.

  But they have no objection to Ren Qing's order, at least the rewards are extremely rich.

  Ren Qing saw that the collection of materials was on the right track, so he sent his consciousness to the heaven.

  The Heavenly Court is still the same, and the wreckage of the building is everywhere. Even if there are monks to clean it up, thousands of people are completely useless.

  They are currently focusing on repairing the walls of the temple, and want to figure out the patterns on the surface of the walls, so as to find clues to the immortal position.

  You must know that the immortal positions exposed in the eyes of various forces have been firmly controlled.

   Just for the sake of safety, the Heavenly Paradise Realm did not attack the immortal.

  Most of the monks in the heavenly court are casual cultivators, or insignificant sidelines of various forces. Even if they get their hands on the immortal throne, they are not eligible to inherit it.

  Since it is impossible to get a share of the pie, it is natural to focus on heaven.

  Except for the devastated ruins, there are two temples in the Heavenly Court that have begun to be repaired, and Feng Kongren is responsible for the reconstruction of the temples.

  The Fengshen Boqiang's Fengbo Pavilion and the Xinxingsu's Xinsu Palace respectively. The former is located in the Leibu, and the latter is located in the Twenty-eight Star Palace.

  The two statues of gods and gods were also moved back to their original positions by the monks.

  Ren Qing watched the monks who were busy, and secretly used the toe separation technique to the extreme, aiming to affect the entire heavenly dreamland.

   If there is no accident, both the matchmaker and Xinyuehu will have to lose their fairy positions, then the dream of heaven must be transferred to the world in the stomach.

   Just after the world in the stomach has been promoted to the Heavenly Paradise Realm, unless it is an Earth Immortal, the Heavenly Paradise Realm cannot easily detect the reality.

  What Ren Qing has to do is to deceive the matchmaker's instincts. Taking advantage of his being in the fairy body, and having just been promoted, he still has about 30% of the blessings of heaven, and his energy and spirit are at their peak.

  In the process of transferring the dreamland of the Heavenly Court, he opened up a small world in the Heavenly Palace.

  The Heavenly Court vibrated, but for all the monks, it was already taken for granted. After all, the ruins of the Heavenly Court would be different from time to time.

  Ren Qing was afraid of the matchmaker's reaction. Fortunately, even if the heavenly dream disappeared, the matchmaker still stayed motionless in the underground river.

   It took him half a day to successfully transfer the dream of heaven.

  During the period, only Mrs. Bone had some doubts, and the rest of the monks didn't realize at all that the heaven had come to the world in the stomach.

  Ren Qing canceled the magic, heaven and earth, took back the fairy body, and sat at the entrance of the cave with his eyes closed to rest his mind.

  What he needs to do now is to perfect the ban on Taiyin Xingjun, and to promote the toe separation technique again, so as to facilitate the stripping of the matchmaker's immortal position.

  Ren Qing also left a ghost inside Taiyin Xingjun. After cutting off the erosion of the demon breath, the ecology of Blood Moon is indeed recovering.

  The deformed Heavenly Dao Insects died one after another, and the newborn Heavenly Dao Insects were like pythons. Although they still had no intelligence, at least they would not kill each other.

  There are plants and trees growing on the ground, which should be influenced by the Rabbit Immortal who pounded medicine. The prototype of the restricted area is taking shape in the hinterland of the Buddhist world little by little.

  During Taiyin Xingjun's recovery period, Blood Moon continued to expand inside and out.

   I don’t know if there will be a multi-layered world.

  Ren Qing dealt with Taiyin Xingjun with peace of mind. He knew that the restricted area of ​​the fairy position needed to be conceived, and he had enough time for himself.

   After the three immortal positions are stable, it is time to continue adding immortal positions. Try to ensure that there will be no conflicts between the immortal positions.

  Everything is going in a good direction.

  Except for the Dingguang Buddha who transformed in the animal pen, who knows what impact it will have, even if the Buddha world increases a hundred times because of this, it is not unexpected.

  Ding Guangfo's face was transformed, and the blood vessels connected to the animal pen became more and more dense.

  The originally dull expression became active due to the nutrients supplied by the blood vessels, showing a creepy smile from time to time.

  Ren Qing originally thought that the Supreme Heavenly Demon and Dingguang Buddha were detached existences of earth immortals, and there should be no existence to attack them.

  But unexpectedly, the animal pen attracted moths again.

  Ren Qing got up belatedly, and looked up at the animal pen.

  The eyeliner he arranged in the animal pen was several times more than in other areas, staring at the transforming Dingguang Buddha from all directions.

  Ren Qing suddenly discovered that there were tens of thousands of refugees facing south and north. They were holding broken bowls, looking like beggars, and their targets were pointing at the animal pens.

  The various forces are also a little confused, because the refugee wave appears without warning, as if tens of thousands of mortals appeared out of thin air.

   "This handwriting..."

  Ren Qing squinted his eyes, only the Buddhists who play with the soul can be so easy, many Buddhist magical powers are extremely mysterious and treacherous.

  Why is Buddhism interested in Dingguangfo, but there is no conflict of interest between the two.

  All forces are not fools, they have no intention of stopping the refugee flow, and let tens of thousands of people rush towards the animal pen in mighty force.

  Ren Qing's consciousness came to the dragon limbs in the adjacent area of ​​the beast pen.

  He controlled a snake to climb to the tree on the top of the mountain, looked at the refugee tide from afar, and observed every move of tens of thousands of mortals.

  Ordinary people travel so fast that their joints are already purple.

  An old man who was behind in the team fell to the ground within a few steps. His body decayed at a speed visible to the naked eye, and soon disappeared.

   Obviously there is some kind of existence affecting the refugee flow, but Ren Qing didn't notice the slightest Buddha's spirit, so we have to see the follow-up for details...

  As soon as Ren Qing's idea was born, he heard a murmur that resounded through the world.

   "Amitabha."

   "Evils from outside the territory can be punished by everyone."

  The strong man at the head of the refugee wave couldn't help covering his chest and abdomen, his facial features became extremely distorted, and his flesh and bones swelled rapidly.

  In just a moment, a thousand-meter Buddha appeared.

  Arhat has a compassionate expression, holding an iron bowl in his hand, and his cassock is tattered, but his body is like a rich man with a big belly.

   "Arhat holding a bowl."

  Ren Qing's face is full of radiance, and the arhat who holds the bowl prefers to beg for food with an iron bowl. He is surrounded by beggars when he travels, and his cultivation is at the level of Arhat.

  The arhat holding his bowl stared at Dingguang Buddha, and sat cross-legged on the periphery quietly.

  Obviously he came for Dingguang Buddha.

  Besides, the spiritual wisdom of the Bodhisattva Arhat should be taken over by the fruit position, and it is absolutely impossible for Buddhists to take risks against Dingguang Buddha, because they think they have a long life.

  Ren Qing recalled that although the arhat holding a bowl was considered the best among the Arhats, he did not break through the limit of the Heavenly Paradox after all, and it was simply unrealistic to rely on him to fight against Dingguang Buddha.

   Next, there may be many Buddhas rushing to the animal pen.

   I don’t know why Buddhism wants to deal with Dingguang Buddha. Could it be that Dingguang Buddha’s transformation may affect Buddhism?

  Ren Qing thought to himself, it is a good opportunity for him to collect Buddha Qi.

  If the Buddhist sect wants to deal with Dingguang Buddha, it will definitely be a dog bites a dog. It is best to lose both sides. It is easier for him to become a fairy and attain the Tao.

  As for the death and injury, the body of the Fruit Buddha is the Buddha Qi, which is difficult to completely erase.

  Even if the Guowei Buddha is killed, he will be resurrected somewhere in this world, so the arhat who raises his bowl will come to the animal pen unscrupulously.

  Ren Qing withdrew his consciousness, and then separated the little Banmenghua to the animal pen.

  If there is a battle in the animal pen, he can use the dream flower to absorb the leaked Buddha energy, so as to let the physical Tathagata attack the earth immortal.

   As a result, when Ren Qing was dispatching Menghua, another Arhat came.

  Where this Arhat passed by, the vegetation grew rapidly, but after he left a certain range, the vegetation immediately became vigorous.

  He also has a wide body and a fat body, his neck is buried in the fat, his expression seems to be happy, and his arms are covered with dense grass seedlings.

  Ren Qing recognized it at a glance, the image is the Eighteen Arhats' Probe Arhat.

  The probing Arhat sat in an open space a kilometer away from the Bowl-holding Arhat. He closed his eyes and meditated in the half-legged position without saying a word.

  In the distance, there is an Arhat holding a pagoda, which is obviously a "Tota Arhat".

  Ren Qing's expression was tangled, the Buddhist sect obviously planned to make a big move, maybe even Bodhisattvas and Tathagatas would gather in the Buddhist world.

   Reasonably, it is not good for me to continue to imprison the two arhats in the forbidden area of ​​longevity...

  Anyway, the Buddha Qi of Huanxi Arhat and Sitting Deer Arhat has been stored a lot, and the value that should be there has long been completely squeezed out by myself.

  Ren Qing controlled the avatar and found a remote area, released the Xiaoleiyin Temple in the forbidden zone of longevity, then turned around and left.

   Sure enough, the two arhats seem to have received news from Buddhism.

  They did not choose to be greedy for the body and soul of the possessed Buddha, and directly forcibly came to the world, and walked towards the Buddha world.

  Guowei Buddha only considers gains and losses, and there are almost no emotions or desires.

  In a sense, Ren Qing did not offend the Buddhist sect, well, he also provided the two venerables with a good place to preach scriptures and chant Buddhist scriptures.

  Ren Qing was a little guilty, but it didn't affect him from stealing the Buddha's spirit of the Eighteen Arhats.

  If he hadn't been busy with matters in the restricted area of ​​the Immortal Throne, relying on the law and the sky to project the Tathagata, maybe he could pretend to be a Buddha.

   "Cough cough cough..."

  Ren Qing suppressed the idea of ​​dying, and immediately issued an announcement in Dream City, asking the monks in the Jail Hall to suspend all activities in the animal pen.

   It is best not to approach within a thousand miles. If the Buddha of Tathagata status appears, the scene will be too big, and ordinary people can only retreat three feet.

   But Ren Qing still doesn't understand.

  What is the purpose of Buddhism, to besiege Dingguang Buddha?

  Ren Qing took a deep look at the animal pen, and then continued to perfect the ban on Taiyin Xingjun.

  After he turned into a fairy body, he cast a celestial phenomenon to project the flesh Tathagata.

  Ren Qing also only chose the flesh and blood of Tathagata Dingguang Buddha this time, and his body gradually moved closer to Dingguang Buddha.

   Half face Zhenyuan Dizu, half face Dingguang Buddha.

  However, on a whim, Ren Qing used Dao Shengyi's toe separation technique to try to see if he could be compatible with the third fairy body "Nurgle Plague Dream".

  As a result, Ren Qing felt his skin burn as soon as he summoned the fairy body.

  He couldn't help looking at his four arms, and found that there were abscesses, and the wound was as illusory as light and shadow.

  It seems that the fairy body Nurgle Plague Dream of the toe-off technique is still too incomplete. Ren Qing can only borrow a little power at present, and it is still difficult to control.

  However, he could already foresee it.

  After the five kinds of immortal bodies have reached the perfection of the heavenly delusion realm, what kind of strange appearance will they be incarnated at the same time, the most deceitful fairy in the world?

  Ren Qing showed a wry smile, took out the bone meal that had piled up into a mountain, and used the body of the Buddha to pull it into the cave, and a golden mist slowly fell.

   After Jin Wu came to Taiyin Xingjun, he quickly adhered to the shell.

  It can be clearly felt that the thickness of the shell is increasing, and with the incorporation of a large amount of Dingguang Buddha Qi, the ban becomes stronger and stronger.

  Ren Qing didn't dare to be negligent, and filled the hard shell with the spiritual mountain Buddha spirit of the Tathagata in order to prevent being used as a wedding dress by Dingguang Buddha.

  Of course, he'd better Buddhists kill Dingguang Buddha righteously.

   After all, according to the size of Dingguang Buddha, if he wants to be resurrected, he must take a thousand years as a unit, and he will have enough time to develop.

  Ren Qing canceled the spell, and meditated cross-legged after wearing the skin bag.

  He wakes up every six months, and it shouldn't take long before he can complete the promotion of the toe separation technique and try to control the second fairy body.

  Ren Qing's days are similar to ordinary retreats.

  The Jail Hall increases the salaries of monks in all realms, allowing them to take advantage of this time to practice and face possible disasters in the future.

  And the external forces, because of the fairy position, fell into madness.

  They don't know the reason why the Buddhist arhats traveled together, but the situation in the past hundred years is really a bit like the birth of immortals and Buddhas.

  In addition, the rumors and rumors spread by the monks in the heavenly court deepened their worries.

  The heavenly gods are returning one after another; the road to immortality has been restarted; the next hundred years will be a blowout period for becoming immortal; if you don’t seize the opportunity, you will be reduced to mortal ants forever...

   Anyone with a discerning eye can see that they are just trying to muddle the waters.

  But the real situation is indeed as the rumors say, how can the cultivator of the Heavenly Paradise remain indifferent? How could you have no idea?

  Amidst the chaos, Ren Qing's retreat lasted only two months.

  However, he was not annoyed by being disturbed, and another wild fairy was found, just waiting for him to go to check and accept.

  Ren Qing hesitated for a while, and used the image of Zhenyuan Dizu to show others.

  It's time for Heaven to show its fangs, and as the consummation of Heavenly Paradise, he doesn't have to be afraid of any non-immortals at all.

  The force that discovered the immortal position is called "Bendigang", and it has a fairly deep foundation. It has two Heavenly Paradise realms and thirty-one Yangshen realms.

  Through clues on the black market, they deliberately found dragon limbs, and passed the information to Ren Qing with the help of the avatar.

  The name of the immortal is "Huode Xingjun", and he is a fairy **** that Ren Qing is familiar with.

  The Huode Xingjun should be a flame, but there is also a saying that it is a kitchen stove.

  The four gods recorded in ancient classics are the Eastern Qinglong, the Western White Tiger, the Northern Xuanwu, and the Southern Suzaku.

  So people generally believe that the **** of the south presides over fire, and has evolved from Suzaku to Huode Xingjun.

  Ren Qing descended directly to the dragon's limbs without any hesitation, and after a muffled snort, the aura of magic from heaven and earth was fully exposed.

   The scene fell into dead silence.

  Ren Qing looked around, not far away stood a towering active volcano, with black smoke coming out of it, blowing everywhere with the mountain wind.

  The monks at Fendigang built a 100-meter sacrificial platform.

  Due to the insufficient area of ​​the platform, Ren Qing was suspended in mid-air, and the oppressive feeling brought by it was indescribable, and mortals couldn't help but admire it.

  All the monks knelt down on the ground, but the old man in the Heavenly Paradise supported himself.

   They stared at Ren Qing with dull eyes.

  Zhen Yuanzi's body was shrouded in clouds and mist, his skin had phantoms of everything in the world, and his hands were exaggerated in proportion, but there was an illusion that one hand covered the sky.

  It seems that immortals should be like this, not indescribable like Zhuoxian.

  Ren Qing was also looking at Fendigang. They were dark-skinned and topless. They were indistinguishable from male to female, and their body temperature was at least 70 or 80 degrees.

  A born fire monk.

  He only saw a celestial delusion, and there were burning scars, indicating that there was a dispute within Burning Hill over the ownership of the immortal position.

   There are also formations targeting Ren Qing nearby, but some monks are already dismantling them one after another under the sign of the old man's eyes.

  Ren Qing didn't bother to pay attention to the little tricks, and asked, "Where is Huode Xingjun's immortal seat?"

   "Xian... Xianzun, old man Xiaoyun, I don't know what to call you?"

   Xiaoyun smiled obsequiously, his facial features were squeezed together by wrinkles, completely inconsistent with the roughness revealed on the outside, it was too smooth.

   "Zhen Yuanzi."

   "Entrusted by the heavenly court, come to recover the lost fairy throne."

   "Zhenyuanzi Xianzun, Huode Xingjun's fairy throne is inherited from our Fendigang past generations. It is at the bottom of the volcano. Let me send you off..."

   "No need."

  Ren Qing waved his hand, and the monks of Fendigang couldn't react in time, and then they reached the top of the volcano, and the heat wave rushed towards them.

  The crater is full of magma, the temperature even Ren Qing is a little scared.

   All the monks lowered their heads, with grief and anger in their eyes.

  As the burning volcano that symbolizes the home of the souls of the ancestors, it is impossible to hand it over to outsiders willingly, but strength cannot influence the result.

  Ren Qinggang planned to ingest the magma into the world in his stomach, but he heard Xiaoyun say: "Don't bother Xianzun to do it, we have our own way."

  Xiaoyun glanced at the clansmen, and sternly shouted: "Swallow fire."

   All the monks were silent, Xiaoyun repeated again: "I say! Swallow fire!"

  They opened their mouths reluctantly, and a stream of flames poured into their mouths, and their abdomens immediately began to swell.

"what?"

  Ren Qing was surprised. He didn't expect that the offspring of Fendigang would be conceived by devouring flames, so there is no distinction between men and women.

  The flames of the active volcano began to subside due to the actions of the monks at Burning Hill.

   A group of yin and yang are absolutely unable to extinguish the magma produced by the fairy, but they seem to have a connection with Huode Xingjun.

   After the magma cooled, it turned into a dark stone, but it still maintained its fluidity.

  The crater surged, and the familiar fairy breath leaked out.

  Ren Qing raised his hand, and the magma gradually separated, revealing a mass of fleshy pink flesh, and fresh blood vessels on the surface could be seen.

  Flesh and flesh should be women's palace, and the fairy seat is integrated into it.

  Ren Qing suspects that before the death of the Huodexing King, he cut off his palace and threw it into the magma of the volcano. With the help of the high temperature of the active volcano, the vitality of the palace was maintained.

   "Then I will take it away, and soon the consciousness of heaven will inherit the immortal art."

  He reached out to pick up the palace room, and noticed that there was a dead body inside. To be precise, the fairy seat was hidden in the body.

  Ren Qing couldn't help but sigh in his heart, the ancient gods really did everything in order to survive.

  The corpse is similar to a doppelgänger, which shows that the former Huode Xingjun planned to use the heat of the active volcano to spend thousands of years to resurrect his body and soul.

  After Xiaoyun heard about the inheritance of the immortal position, he couldn't help showing impatience.

  He opened his mouth and hesitated to speak, when Ren Qing asked: "Has this volcano of yours ever been extinguished?"

  Xiao Yun respectfully said: "Hui Xianzun, about two thousand years ago."

  80% During the period when the volcano is inactive, the palace room loses the blessing of high temperature, and the possibility of Huode Xingjun being matched is killed in the cradle.

  Xiao Yun also wanted to tell the history of Burning Hill, but Ren Qing obviously didn't intend to give them a chance, put away the immortal seat and took them back to the bottom of the volcano.

  Ren Qing is very satisfied with Huode Xingjun's fairy position.

  The most important thing is that Huode Xingjun will be extremely stable as long as it is at high temperature, and it will not be as troublesome to transport as a matchmaker.

  Ren Qing and Xiao Yun were not speculative, so they prepared to cast Mo Duo She.

   "Old thief Xiao, kill!!"

  A figure rushed towards Xiaoyun. The latter looked to be in his early thirties, and he was also in the Heavenly Paradise of Burning Hill. His injuries were far more serious than Xiaoyun's.

  The man's right arm turned into lava and pierced Koun's chest.

  Xiaoyun's expression became a little relieved. It can be seen that the two people's looks are almost exactly the same, and they must be related by blood.

  Ren Qing glanced at Xiaoyun, and was really not interested in the **** plot of Burning Hill.

  Xiaoyun should be the man's biological father, and he is willing to be a villain who betrays his clan in order for the man to inherit the throne of Huode Xingjun.

   Seeing how the monks of Burning Hill supported the man, his death was indeed not in vain.

  Ren Qing allowed the disease to attach to the man, and his consciousness was pulled directly into the dream city, and he returned to the hinterland of the Buddhist world without saying a word.

  In the world of flesh incense in the stomach, there is actually no Huode Xingjun, but every household has offerings to the Kitchen God, and the incense is strong.

  Fendigang's magic spell attracts the incense of the Kitchen God, which is not considered as burying the immortal position.

  The statue of Huode Xingjun in the heavenly court has been restored to its integrity, and the monks present all understand that the immortal position is being divided up one after another.

  Ren Qing continued to add to the fire, followed by the statue of the silkworm mother and insect fairy.

  All kinds of clues about immortal positions are flying all over the sky, but there are not many immortal positions that have been confirmed. Currently, four immortal positions have changed hands.

  There are not many opportunities left to become immortals.

  The last straw that broke the camel's back was in the animal pen. There were already ten of the eighteen arhats, but the eleventh one who came was a Bodhisattva.

  The monster of more than a thousand meters walked towards the animal pen, its head hung down to its abdomen, and its skin was covered with relics.

   "My Buddha is merciful..."

  Looking up from the perspective of a mortal, the monster is the Four Great Bodhisattvas of Buddhism "Manjusri Bodhisattva", and the other angles are completely deformed monsters.

  Manjusri Bodhisattva did not set foot on the animal fence, but sat on the periphery and recited scriptures.

  Before the Buddha knew it, he had already surrounded the animal pen.

  (end of this chapter)